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TABARRU” SEBAGAI AKAD YANG MELEKAT PADA ASURANSI SYARIAH Aryani Witasari; Junaidi Abdullah
BISNIS Vol 2, No 1 (2014): Bisnis: Jurnal Bisnis dan Manajemen Islam
Publisher : Fakultas Ekonom dan Bisnis Islam Institut Agama Islam Negeri (IAIN) Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/bisnis.v2i1.5253

Kontrak takafuli disebut juga dengan akad tabarru’, yaitu derma atau sumbangan. Kontrak atau akad ini bertujuan untuk memberikan dana kebajikan dengan niat ikhlas saling membantu satu dengan yang lain dengan sesama peserta asuransi syariah apabila diantaranya ada yang terkena musibah. Tabarru’ sebagai akad pada asuransi syariah ini diatur oleh Fatwa Dewan Syariah Nasional No.53/DSN-MUI/III/2006, pada point ke dua disebutkan bahwa akad tabarru’ ini dilakukan dalam bentuk hibah dengan tujuan kebajikan dan tolong menolong antar peserta, dan bukan untuk tujuan komersial. Tabbaru’ sebagai akad yang harus melekat di dalam perjanjian asuransi bukan dengan akad jual beli. Asuransi tidak menggunakan akad jual beli dikarenakan syarat dalam transaksi jual beli terdapat penjual, pembeli dan harga serta barang yang diperjualbelikan, di dalam asuransi yang dipersoalkan adalah berapa premi yang harus dibayar kepada perusahaan asuransi karena kita tidak tahu kapan risiko yang dipertanggungkan itu akan terjadi, sehingga akad jual beli dalam asuransi biasa terjadi cacat secara syariah karena tidak jelas (gharar).

ANALISIS ASAS KONSENSUALISME DI LEMBAGA KEUANGAN SYARIAH Junaidi Abdullah
IQTISHADIA Vol 8, No 2 (2015): IQTISHADIA
Publisher : Ekonomi Syariah IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/iqtishadia.v8i2.960

Artikel ini bertujuan untuk menganalisis asas konsensualisme (asas kesepakatan para pihak) dalam perjanjian di Lembaga Keuangan Syariah. Asas konsensual adalah perjanjian itu ada sejak tercapai kata sepakat antara pihak yang mengadakan perjanjian yang berlaku dalam sistem hukum perjanjian Indonesia. Sedangkan dalam Islam dinamakan asas kerelaan (Al Ridha), Asas ini menyatakan bahwa semua kontrak yang dilakukan oleh para pihak harus didasarkan kepada kerelaan semua pihak yang terlibat di dalamnya. Implementasi asas konsensualisme/asas kerelaan dalam perjanjian/aqad lembaga keuangan syariah adalah perjanjian/aqad yang ada dalam lembaga keuangan syariah itu sudah tersedia tanpa melibatkan calon nasabah, nasabah tinggal membaca dan menelitinya, tanpa bisa merubah isi perjanjian/aqad, kalau dia sepakat maka tinggal membubuhkan tanda tangannya. Bentuk penanda tanganan kedua belah pihak ini, menunjukan kesepakatan para pihak.Kata Kunci : Asas Konsensualisme, Lembaga Keuangan Syariah, Hukum Perjanjian ANALYSIS OF CONSENSUALISM IN SHARIA FINANCIAL INSTITUTIONAbstractThis article attempts to analyze consensualism (consensus of all parties) in Sharia Financial Institution’s agreement within Indonesian contract law system. In Islam, it is referred to as al-ridha. This basis states that every contract should be based on mutual consensus among parties involved. Implementation of consensualism in Sharia financial institution’s agreement usually initiated by the institution only. Customers have just read and analyzed it without any chance to modify the content. Should they agree with the contract, they can sign it. The signature of both parties shows mutual consensus. Keywords: Consensualism, Sharia Financial Institution, Contract Law

REFORMULASI HARTA SEBAGAI SUMBER ZAKAT DALAM PERSPEKTIF ULAMA KONTEMPORER Aris Toni; Junaidi Abdullah
ZISWAF Vol 2, No 2 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Khazanah Islamic jurisprudence provide us with different definitions of charityexpressed by the scholars and the point is redemption rights are required ona particular property, which cater to certain mandatory based on the haul(deadline) and nishab (minimum). Wisdom itself that is prescribed alms tocleanse the wealthy and property by paying attention to the fate of those whoneed to contribute in realizing the benefit of religion and race. Neverthelessterhadp type of property as a source of zakat or with other terms treasurecompulsory zakat differences of opinion among scholars both scholars of theSalaf and contemporary scholars. The differences are based on their respectivearguments in the text of Al-Aqur’an interpret and Al-Hadith of the charity. Forthat in addressing the variety of ulama regarding compulsory zakat treasure,it is essential to us to understand comprehensively the various aspects offeredprimarily legal reasons used by scholars in setting property as a source of zakat.

MEMAHAMI POLA PEMBAHARUAN PAHAM KEPEMIMPINAN MANAJEMEN PERWAKAFAN DI INDONESIA JUNAIDI ABDULLAH; Aristoni Aristoni
ZISWAF Vol 3, No 1 (2016): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

The tradition of the Indonesian Islamic community who tend to interpret the waqf as ibadahtabarru 'which has dimensions that are sunnah Award, in the realm of implementation are still heavily influenced understand professed by the majority of society itself, the local customs. In addition, it is also influenced by religious ideology, which is a habit to take legal actions, especially on the ground perwakafan orally on the basis of mutual trust to a particular person or institution, and this practice many people do before the Law No. 5 of 1960 on Basic Regulation of Agrarian and Government Regulation No. 28 Year 1977 on Land Owned perwakafan. The phenomenon of this tradition implications perwakafan in Indonesia has not experienced encouraging development for the benefit of the people, even suppose many emerging new issues such as loss of property for religious use, utilization is not appropriate designation endowments, low ability to manage so many waqf property displaced and so forth.Pattern management leadership implementation waqf ago is still considered consumer-static, meaning that the management of property endowments are less able to provide benefits to the community, it can be seen from the model of leadership within the agency kenazhiran paternalistic and absence of adequate control, the recruitment of human resources more focused on ketokoan clerics, scholars, religious teacher regardless of professionalism, no clear operational standards empowerment and so forth. in line with the enactment of Law No. 41 2004 quiet Endowment and Government Regulation No. 28 Year 1977 on Land Owned perwakafan, then it started last major improvement in the management of the renewal perwakafan Indonesia understands both institutionally related empowerment, development and coaching, management kenazhiran and others.

PENYELESAIAN SENGKETA WAKAF DALAM HUKUM POSITIF Junaidi Abdullah; Nur Qodin
ZISWAF Vol 1, No 1 (2014): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Waqf property in principle are the property of the people, as suchbenefits must also be felt by the people and therefore at the level of the waqfproperty is ideally collective responsibility to maintain it’s exist.Indonesian state has a Muslim majority society. This conditioncertainly makes the problem of managing endowments, become a very urgentproblem and very vulnerable. In addition, problems sometimes arise seizureof waqf land ownership rights between the heirs wakif nadzir even there is aperson who has dared to be against the law to transfer or assign ownership toanother party. Those problems need to be addressed as well as law enforcementboth litigation and non-litigation order berkepastian law, justice and legalexpediency. Indonesia is a country of law as in Article 1 (3) of the Constitutionof the Republic of Indonesia (UUDNRI) 1945, so that all activities in ourcountry governed by law.Dispute resolution based on traditional endowment Indonesianpositive law is: Non-Litigation. (A). Peace and Alternative Dispute Resolution(ADR). The legal basis of dispute resolution outside of court can be deliveredas follows: Article 3, paragraph (1) of Law No. 14 of 1970, Article 1851 ofthe Civil Code, Article 1855 of the Civil Code, Article 1858 of the Civil Code,alternative dispute resolution is only regulated in one article, namely Article6 of Law No. 30 of 1999 on Arbitration and Alternative Dispute Resolution.(B). Procedures and dispute settlement procedures of Article 62 of Law No.perwakafan 41/2004 explains: perwakafan dispute settlement be reachedthrough negotiation to reach an agreement, if the dispute resolution referredto in subsection (1) does not succeed, the dispute can be resolved throughmediation, arbitration, or court. Article 62 of Law No. 41/2004 explains thatin solving the problems of the waqf property to first prioritize the attitude ofdeliberations to reach a consensus. Litigation: In the context of endowments,the Institute for Religious Courts through Article 49 of Law No. 7 of 1989as amended by Act Number 3 of 2006 on the Religious Courts. EndowmentsAct No. 41 of 2004, there are criminal provisions, which is still limited targetNazdhir and Officer Deed of Pledge Waqf. This is explained in Article 67paragraph (1) and paragraph (3).

TUGAS DAN WEWENANG LEMBAGA- LEMBAGA PENANGANAN TINDAK PIDANA KORUPSI DI INDONESIA Junaidi Abdullah
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 5, No 1 (2014): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v5i1.696

Corruption in Indonesia continues to increase from year to year. Corruption has become an extraordinary crime. Thus its eradication can no longer be done customarily, but it should be charged with an extraordinary way. Corruption can pose a danger to human life, because it has penetrated into various sectors such as education, health, provision of food and clothing of the people, religious life, and other social services. In Indonesia, the departments in charge of corruption are police, prosecutors and KPK. The task of the police in dealing with a criminal offense is doing the investigation. The task of attorney in dealing with corruption is also conducting an inspection, investigation and prosecution. Then, KPK is also conduct an inspection, investigation and prosecution. Keywords: task, authority, departments

KODE ETIK PROFESI ADVOKAT Junaidi Abdullah
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 4, No 1 (2013): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v4i1.676

PEMUTUSAN HUBUNGAN KERJA (PHK) DALAM HUKUM KETENAGAKERJAAN INDONESIA Junaidi Abdullah
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 4, No 2 (2013): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v4i2.686

Working relationship is the relations between employers and workers/ laborers under working contracts, which has elements of jobs, wages, and commands. However, working relations is not always fine, sometimes there is dispute between employers and workers. The disputes may cause termination of employment or layoff. The termination may be initiated by employers, workers, law and the decision of dispute resolution institution.When layoff occurs, there is compensation in the form of severance pay, gratuity and compensation. The layoff dispute can be resolved through two paths: the first way is through bipartite, mediation and consolidation; and the second is through the industrial relation court.Keywords: layoff, compensation, dispute resolution

ANALISIS ASAS KONSENSUALISME DI LEMBAGA KEUANGAN SYARIAH Junaidi Abdullah
IQTISHADIA Vol 8, No 2 (2015): IQTISHADIA
Publisher : Ekonomi Syariah IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/iqtishadia.v8i2.960

Artikel ini bertujuan untuk menganalisis asas konsensualisme (asas kesepakatan para pihak) dalam perjanjian di Lembaga Keuangan Syariah. Asas konsensual adalah perjanjian itu ada sejak tercapai kata sepakat antara pihak yang mengadakan perjanjian yang berlaku dalam sistem hukum perjanjian Indonesia. Sedangkan dalam Islam dinamakan asas kerelaan (Al Ridha), Asas ini menyatakan bahwa semua kontrak yang dilakukan oleh para pihak harus didasarkan kepada kerelaan semua pihak yang terlibat di dalamnya. Implementasi asas konsensualisme/asas kerelaan dalam perjanjian/aqad lembaga keuangan syariah adalah perjanjian/aqad yang ada dalam lembaga keuangan syariah itu sudah tersedia tanpa melibatkan calon nasabah, nasabah tinggal membaca dan menelitinya, tanpa bisa merubah isi perjanjian/aqad, kalau dia sepakat maka tinggal membubuhkan tanda tangannya. Bentuk penanda tanganan kedua belah pihak ini, menunjukan kesepakatan para pihak.Kata Kunci : Asas Konsensualisme, Lembaga Keuangan Syariah, Hukum Perjanjian ANALYSIS OF CONSENSUALISM IN SHARIA FINANCIAL INSTITUTIONAbstractThis article attempts to analyze consensualism (consensus of all parties) in Sharia Financial Institution’s agreement within Indonesian contract law system. In Islam, it is referred to as al-ridha. This basis states that every contract should be based on mutual consensus among parties involved. Implementation of consensualism in Sharia financial institution’s agreement usually initiated by the institution only. Customers have just read and analyzed it without any chance to modify the content. Should they agree with the contract, they can sign it. The signature of both parties shows mutual consensus. Keywords: Consensualism, Sharia Financial Institution, Contract Law

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