Claim Missing Document
Check
Articles

Found 11 Documents
Search

WAKAF UANG SEBAGAI INSTRUMEN SISTEM EKONOMI ISLAM YANG BERKEADILAN Toni, Aristoni
IQTISAD Vol 2, No 2 (2014)
Publisher : IQTISAD

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Selama ini wakaf selalu diidentikkan dengan wakaf tanah milik, namun seiring lahirnya Undang-Undang Nomor 41 Tahun 2004 tentang Wakaf, menjadikan  konsep  wakaf    mengandung  dimensi yang sangat luas yang tidak hanya mencakup harta bergerak saja, melainkan juga harta tidak bergerak, yakni termasuk wakaf uang yang penggunaanya sangat luas yang tidak terbatas pada pendirian tempat ibadah dan sosial kegamaan. Kehadiran undang-undang ini diproyeksikan sebagai sarana rekayasa sosial, melakukan perubahan- perubahan pemikiran, sikap dan perilaku umat Islam serta untuk memberdayakan wakaf yang merupakan salah satu instrumen dalam membangun kehidupan sosial ekonomi umat Islam. Di samping itu juga sebagai momentum permberdayaan wakaf secara produktif sesuai dengan nafas syari’at Islam.
4 DEKADE HUKUM PERKAWINAN DI INDONESIA: MENELISIK PROBLEMATIKA HUKUM DALAM PERKAWINAN DI ERA MODERNISASI Aristoni Aristoni
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 7, No 1 (2016): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v7i1.2133

Abstract

The come up of Marriage Law No. 1 1974 on Marriage and KHI (Compilation of Islamic Law) is the demands and as the answers to all the unrest and uncertainty faced by the Muslim community to be the foundation and or references in overcoming problems related tofamily law. A bill of the Law on modern marriage is a form of response to pressure from women's organizations at the time, and greatly this ordinance establishes rules of monogamy and gave equal rights to divorce for women and men although the ordinance only applied to people who choose the rules of registration of marriage. Article 1 of Law No. 1 Year 1974 on Marriage, which meant that the marriage is aphysical and spiritual bond between a man and a woman as husband and wife, having the purpose of establishing a happy and lasting family founded on the Belief in God Almighty. From the conception ofreligious law and the country has actually oriented to human welfare. However, the law is no more than the normative rules that govern people's behavior patterns, the number of legal issues facing society,especially in matters of marriage, then the marriage law required to provide answers to these problems. Therefore, the law should evolve according to the changing times so that can accommodate the growingvalues in society, including in this case the value of their customs, traditions and religion. The law should also not be closed to the renewal effort that suits your needs and benefit together. Ideally, the law should uphold Islamic principles and values of human rightsamong them welfare.
AKTUALISASI PAHAM KEADILAN ISLAM TERHADAP DOKTRIN MADZHAB KEKUASAAN HUKUM MODERN Aristoni Aristoni; Fifi Nofiaturrahmah
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 6, No 2 (2015): YUDISIA
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v6i2.1369

Abstract

In the modern context, legal doctrine is often positioned as a perfect value. This attitude positioned legal doctrine as absolute and people will not be able to evaluate. Civil law and common law as a modern school of law consider this condition as the position to implement concept of justice. Islam has offered a different form of justice. In Islam, justice is not only about socio-religious rites but also the implementation of syariat and haqiqat by Indonesian Muslims. The concept of justice in Islam can be different from those of civil and common law. Justice in Islam is more in the equity of legal procedures and substantive character as the core of legal justice.
TINDAKAN HUKUM DISKRESI DALAM KONSEP WELFARE STATE PERSPEKTIF HUKUM ADMINISTRASI NEGARA DAN HUKUM ISLAM Aristoni Aristoni
Jurnal Penelitian Vol 8, No 2 (2014): JURNAL PENELITIAN
Publisher : LP2M IAIN kUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/jp.v8i2.834

Abstract

DISCRETIONARY LEGAL ACTION (FREIESER- MESSEN) IN THE WELFARE STATE CONCEPT: PERSPECTIVE OF STATE ADMINISTRATION LE- GAL AND ISLAMIC LAW. Regulation of  wisdom known as discretionary or ‘freiesermessen’ essentially is a legal act of government or supplies tool of  state administration. This action carried out by the agency or the officials carrying out the government affairs to be able to act on their own initiative in solving social problems. This paper is an analysis of  discretion or ‘freiesermessen’ as one of  the means to move for official or administrative departments of  the State to take action without having to be bound completely on legislation. As a result, in the ideal level, the government has the authority to make discretionary without being tied entirely to the law. But in practical terms, it does not mean that the government or officials of  the State administration can act arbitrarily, but rather an attitude that must be accounted for. In other words, despite government intervention in the lives of  citizens is indispensable in the conception of  the welfare state, but also the accountability of each government action is indispensable in a State of law that upholds the values of truth and justice. keywords: Law act, Discretion, State administration legal, Islamic Law.Peraturan  kebijaksanaan  yang  dikenal  dengan  istilah  diskresi atau freiesermessen pada hakikatnya merupakan tindakan hukum pemerintah atau alat perlengakapan administrasi Negara. Tindakan ini dilakukan oleh badan atau pejabat yang melaksanakan urusan pemerintahan untuk dapat bertindak atas inisiatif  sendiri dalam menyelesaikan persoalan-persoalan sosial. Tulisan ini merupakan analisis terhadap diskresi atau freiesermessen sebagai salah satu sarana yang memberikan ruang bergerak bagi pejabat atau badan-badan administrasi Negara untuk melakukan tindakan tanpa harus terikat sepenuhnya pada undang-undang. Hasilnya, pada tataran ideal, pemerintah memang diberikan kewenangan untuk membuat diskresi tanpa harus terikat sepenuhnya pada undang-undang. Namun pada tataran praktis, tidak berarti pemerintah atau pejabat administrasi Negara dapat bertindak semena-mena, melainkan sikap itu haruslah dipertanggungjawabkan. Dengan kata lain, meskipun campur tangan pemerintah dalam kehidupan warga Negara merupakan keniscayaan dalam konsepsi welfare state,   tetapi pertanggungjawaban setiap tindakan pemerintah juga merupakan keniscayaan dalam Negara hukum yang menjunjung tinggi nilai-nilai kebenaran dan keadilan.kata kunci: Tindakan hukum, Diskresi, Hukum administrasi negara, hukum Islam.
Quo Vadis Marriage Dispensation in Indonesia: Judge's Decision in Preventing Child Marriage at the Jepara Religious Court Aristoni Aristoni
De Jure: Jurnal Hukum dan Syari'ah Vol 14, No 2 (2022)
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v14i2.17408

Abstract

This article aims to explore how to optimize the judges of the Jepara Religious Court in preventing child marriage amid increasing requests for dispensation every year as a result of changing the age limit for marriage in the Marriage Law. To answer these objectives, this article uses a type and research approach, namely sociological juridical with a qualitative basis. The primary data source was obtained directly from the informants, namely the Jepara Religious Court judges. The secondary data sources are in the form of books and journals which are still relevant to this theme. To obtain the data and information needed in this article, data collection techniques such as interviews were used. After the data is obtained, the next step is to process the data using data analysis techniques in the form of descriptive qualitative. The results of this study indicate that the optimization carried out by the judges of the Jepara Religious Court in preventing child marriage along with the increase in cases of requests for dispensation of marriage include carrying out administrative tightening and adding recommendation letters from doctors or midwives, and recommendation letters from social services or workers following Court Regulation Number 5 the Year 2019. In addition to conducting massive and simultaneous outreach by involving all elements of society such as religious leaders, community leaders, parents or guardians, families, educational institutions, NGOs, and local government to provide education to the public so they have legal awareness and provide an understanding of negative effects of child marriage.
Quo Vadis Marriage Dispensation in Indonesia: Judge's Decision in Preventing Child Marriage at the Jepara Religious Court Aristoni Aristoni
De Jure: Jurnal Hukum dan Syari'ah Vol 14, No 2 (2022)
Publisher : Shariah Faculty UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v14i2.17408

Abstract

This article aims to explore how to optimize the judges of the Jepara Religious Court in preventing child marriage amid increasing requests for dispensation every year as a result of changing the age limit for marriage in the Marriage Law. To answer these objectives, this article uses a type and research approach, namely sociological juridical with a qualitative basis. The primary data source was obtained directly from the informants, namely the Jepara Religious Court judges. The secondary data sources are in the form of books and journals which are still relevant to this theme. To obtain the data and information needed in this article, data collection techniques such as interviews were used. After the data is obtained, the next step is to process the data using data analysis techniques in the form of descriptive qualitative. The results of this study indicate that the optimization carried out by the judges of the Jepara Religious Court in preventing child marriage along with the increase in cases of requests for dispensation of marriage include carrying out administrative tightening and adding recommendation letters from doctors or midwives, and recommendation letters from social services or workers following Court Regulation Number 5 the Year 2019. In addition to conducting massive and simultaneous outreach by involving all elements of society such as religious leaders, community leaders, parents or guardians, families, educational institutions, NGOs, and local government to provide education to the public so they have legal awareness and provide an understanding of negative effects of child marriage.
The Dimension of Troso Weaving Craftsman's Copyright Legal Awareness Ismayawati, Any; Aristoni, Aristoni
ADLIYA: Jurnal Hukum dan Kemanusiaan Vol 17, No 1 (2023): ADLIYA: JURNAL HUKUM DAN KEMANUSIAAN
Publisher : Fakultas Syariah dan Hukum UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/adliya.v17i1.23951

Abstract

This research study aims to determine the factors behind the low legal awareness of Troso weaving craftsmen in recording creations and to examine this legal awareness using the approach of Law Number 28 of 2014 and the Sharia Economic Law. The type of method used in this research is sociological juridical based on a qualitative approach. The data sources used are primary data (interviews) and secondary data. The research results show that the legal awareness dimension of some Troso weaving craftsmen in recording creations is still relatively low. The low legal awareness of craftsmen is influenced by factors, namely cognitive and affective. Cognitive is closely related to the level of understanding of the procedures for requesting creation registration, and effectiveness is related to an attitude that tends to be apathetic and skeptical is caused by a mindset pragmatic that is only oriented towards production or sales. The reality of legal awareness shows its application Law Number 28 of 2014 in society has not been fully effective, and if viewed from Sharia Economic Law, the reality of low awareness in recording creations is a form of non-compliance in implementing the principles of benefit and written principles in Islamic law. It is hoped that the results of this research can contribute to raising full awareness of Troso weaving craftsmen in recording their creations so that every work they create in the form of woven motifs will have legal protection and their exclusive rights will not be denied. Kajian penelitian ini bertujuan untuk mengetahui faktor-faktor yang melatarbelakangi rendahnya kesadaran hukum pengrajin tenun Troso dalam pencatatan ciptaan serta menelaah kesadaran hukum tersebut dengan pendekatan Undang-Undang Nomor 28 Tahun 2014 dan Hukum Ekonomi Syariah. Jenis metode yang digunakan dalam penelitian ini adalah yuridis sosiologis dengan basis pendekatan kualitatif. Sumber data yang digunakan berupa data primer (wawancara), dan data sekunder. Hasil penelitian menunjukkan bahwa dimensi kesadaran hukum sebagian pengrajin tenun Troso dalam pencatatan ciptaan terbilang masih rendah. Rendahnya kesadaran hukum pengrajin tersebut dipengaruhi oleh faktor yaitu kognitif dan afektif. Kognitif erat kaitannya dengan tingkat pemahaman terhadap prosedur permohonan pencatatan ciptaan, dan afektif berkaitan dengan sikap yang cenderung apatis dan skeptis yang disebabkan mindset pragmatis yang hanya berorientasi pada produksi atau penjualan. Realitas kesadaran hukum tersebut menunjukkan penerapan Undang-Undang Nomor 28 Tahun 2014 di masyarakat belum sepenuhnya berjalan efektif, dan apabila ditinjau dari Hukum Ekonomi Syariah realitas rendahnya kesadaran dalam pencatatan ciptaan merupakan bentuk ketidakpatuhan dalam pengamalan prinsip kemaslahatan dan prinsip tertulis dalam hukum Islam. Hasil penelitian ini diharapkan dapat berkontribusi menumbuhkan kesadaran penuh pengrajin tenun Troso dalam pencatatan ciptaan sehingga setiap karya ciptaannya berupa motif tenun nantinya memiliki perlindungan hukum dan hak eksklusifnya tidak teringkari.
Legal Reconstruction Settlement of Mudharabah Claims at KSPPS BMT Muamalat Mulia Kudus: Maslahah Mursalah Perspective Aristoni, Aristoni; Prahesti, Dea
Jurnal Negara Hukum: Membangun Hukum Untuk Keadilan Vol 15, No 2 (2024): JNH VOL 15 NO 2 NOVEMBER 2024
Publisher : Pusat Penelitian Badan Keahlian Setjen DPR RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22212/jnh.v15i2.4542

Abstract

One of the current challenges faced by the Sharia Financing Savings and Loan Cooperative (KSPPS) Baitul Maal Wat Tamwil (BMT) Muamalat Mulia Kudus is that many members fail to meet their obligations in providing mudharabah financing, which affects the operational health of the institution. This study aims to explore the settlement model implemented by KSPPS BMT Muamalat Mulia Kudus for members with mudharabah receivables and analyze it from the perspective of maslahah mursalah. This research employs a sociological juridical approach with a qualitative methodology. The findings reveal that KSPPS BMT Muamalat Mulia Kudus addresses the issue of mudharabah receivables through dialogue, offering financing restructuring, continuous monitoring of members, issuing warnings and legal summons, and executing collateral confiscations. From the perspective of maslahah mursalah, these policies are seen as a solution that balances the institution’s need to maintain property ownership by providing relief to members. To prevent financing issues in the future, Sharia Microfinance Institutions are encouraged to thoroughly assess the financial condition of prospective members before approving any form of financing. AbstrakSalah satu masalah sampai saat ini dihadapi Koperasi Simpan Pinjam Pembiayaan Syariah (KSPPS) Baitul Maal Wat Tamwil (BMT) Muamalat Mulia Kudus adalah banyak dari anggota tidak memenuhi prestasi dalam pemberian pembiayaan mudharabah sehingga berimplikasi terhadap kesehatan operasional lembaga tersebut. Penelitian ini bertujuan untuk mengeksplorasi model penyelesaian yang dilakukan KSPPS BMT Muamalat Mulia Kudus terhadap anggota dalam piutang mudharabah, dan menganalisisnya dalam perspektif maslahah mursalah. Penelitian ini termasuk dalam jenis penelitian yuridis sosiologis dengan basis pendekatan kualitatif. Hasil penelitian menunjukan bahwa dalam menyikapi permasalahan piutang mudharabah kebijakan yang diterapkan KSPPS BMT Muamalat Mulia Kudus yaitu berdialog, menawarkan restrukturisasi pembiayaan, monitoring secara berkelanjutan terhadap anggota, memberikan peringatan dan somasi hukum, serta melakukan eksekusi sita jaminan. Kebijakan yang diterapkan tersebut dalam perspektif maslahah mursalah sebagai solusi mewujudkan kemaslahatan bersama dalam menjaga kepemilikan harta bagi lembaga dan memberikan keringanan beban kepada anggota. Untuk mencegah timbulnya permasalahan pembiayaan diharapkan Lembaga Keuangan Mikro Syariah menganalisis terhadap kondisi calon anggota sebelum mengambil keputusan dalam memberikan segala bentuk pembiayaan.
KEBIJAKAN HUKUM PERUBAHAN BATASAN MINIMAL UMUR PERNIKAHAN PERSPEKTIF HUKUM ISLAM Aristoni, Aristoni
JURNAL USM LAW REVIEW Vol. 4 No. 1 (2021): MAY
Publisher : Universitas Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26623/julr.v4i1.3198

Abstract

 Tulisan artikel ini bertujuan menjelaskan tentang konsep umur pernikahan dalam hukum Islam dan hukum nasional, kebijakan hukum Undang-Undang Nomor 1 Tahun 1974 dalam lintasan sejarah, pengaturan batasan minimal umur pernikahan dalam Undang-Undang Perkawinan, dan kebijakan hukum perubahan batasan umur pernikahan dalam pandangan hukum Islam. Tulisan artikel ini dapat dikategorikan sebagai jenis riset kepustakaan dengan menggunakan metode penelitian kualitatif sebagai basisnya. Hasil kajian penelitian menunjukkan bahwa ketentuan umur perkawinan baik dalam hukum Islam maupun hukum nasional masing-masing terjadi perbedaan utamanya dalam penentuan batas ukuran kedewasaan. Perbedaan batas ukuran kedewasaan dalam hukum Islam terjadi karena secara eksplisit Al-Qur an tidak menjelaskannya, sedangkan perbedaan ketentuan umur kedewasaan seseorang dalam hukum nasional disebabkan salah satu adalah lemahnya koordinasi dan pelibatan berbagai pihak dalam pembentukan peraturan perundang-undangan. Kebijakan hukum mengenai Undang-Undang Nomor 1 Tahun 1974 sejak awal hakikatnya diarahkan untuk mengadakan unifikasi hukum dalam permasalahan hukum perkawinan yang beragam dan berlaku bagi masyarakat Indonesia tanpa menghilangkan kebhinekaan yang didasarkan pada falsafah Pancasila dan Undang-Undang Dasar NRI Tahun 1945. Pengaturan perubahan batasan minimal umur perkawinan dengan segala tujuan yang positif hakikatnya memberikan jaminan keadilan, kepastian, dan kemanfaatan dari tujuan hukum diciptakan. Kebijakan hukum perubahan batasan minimal umur pernikahan dengan menyamakan umur pernikahan antara laki-laki dan perempuan 19 Tahun dalam pandangan hukum Islam dapat dikatakan bernilai kemaslahatan yaitu menjaga keberadaan jiwa, keturunan, dan akal (maqashid syariah) dan menghindarkan perempuan dari bahaya kerusakaan (mazharat) yang lebih besar akibat perkawinaan usia anak sebagaimana tertuang dalam konsideran Undang-Undang Nomor 16 Tahun 2019 tentang Perkawinan.
The Dimension of Troso Weaving Craftsman's Copyright Legal Awareness Ismayawati, Any; Aristoni, Aristoni
ADLIYA: Jurnal Hukum dan Kemanusiaan Vol. 17 No. 1 (2023): ADLIYA: Jurnal Hukum dan Kemanusiaan
Publisher : Fakultas Syariah dan Hukum UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/adliya.v17i1.23951

Abstract

This research study aims to determine the factors behind the low legal awareness of Troso weaving craftsmen in recording creations and to examine this legal awareness using the approach of Law Number 28 of 2014 and the Sharia Economic Law. The type of method used in this research is sociological juridical based on a qualitative approach. The data sources used are primary data (interviews) and secondary data. The research results show that the legal awareness dimension of some Troso weaving craftsmen in recording creations is still relatively low. The low legal awareness of craftsmen is influenced by factors, namely cognitive and affective. Cognitive is closely related to the level of understanding of the procedures for requesting creation registration, and effectiveness is related to an attitude that tends to be apathetic and skeptical is caused by a mindset pragmatic that is only oriented towards production or sales. The reality of legal awareness shows its application Law Number 28 of 2014 in society has not been fully effective, and if viewed from Sharia Economic Law, the reality of low awareness in recording creations is a form of non-compliance in implementing the principles of benefit and written principles in Islamic law. It is hoped that the results of this research can contribute to raising full awareness of Troso weaving craftsmen in recording their creations so that every work they create in the form of woven motifs will have legal protection and their exclusive rights will not be denied. Kajian penelitian ini bertujuan untuk mengetahui faktor-faktor yang melatarbelakangi rendahnya kesadaran hukum pengrajin tenun Troso dalam pencatatan ciptaan serta menelaah kesadaran hukum tersebut dengan pendekatan Undang-Undang Nomor 28 Tahun 2014 dan Hukum Ekonomi Syariah. Jenis metode yang digunakan dalam penelitian ini adalah yuridis sosiologis dengan basis pendekatan kualitatif. Sumber data yang digunakan berupa data primer (wawancara), dan data sekunder. Hasil penelitian menunjukkan bahwa dimensi kesadaran hukum sebagian pengrajin tenun Troso dalam pencatatan ciptaan terbilang masih rendah. Rendahnya kesadaran hukum pengrajin tersebut dipengaruhi oleh faktor yaitu kognitif dan afektif. Kognitif erat kaitannya dengan tingkat pemahaman terhadap prosedur permohonan pencatatan ciptaan, dan afektif berkaitan dengan sikap yang cenderung apatis dan skeptis yang disebabkan mindset pragmatis yang hanya berorientasi pada produksi atau penjualan. Realitas kesadaran hukum tersebut menunjukkan penerapan Undang-Undang Nomor 28 Tahun 2014 di masyarakat belum sepenuhnya berjalan efektif, dan apabila ditinjau dari Hukum Ekonomi Syariah realitas rendahnya kesadaran dalam pencatatan ciptaan merupakan bentuk ketidakpatuhan dalam pengamalan prinsip kemaslahatan dan prinsip tertulis dalam hukum Islam. Hasil penelitian ini diharapkan dapat berkontribusi menumbuhkan kesadaran penuh pengrajin tenun Troso dalam pencatatan ciptaan sehingga setiap karya ciptaannya berupa motif tenun nantinya memiliki perlindungan hukum dan hak eksklusifnya tidak teringkari.