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All Journal PALASTREN QIJIS (Qudus International Journal Of Islamic Studies) Al-Jami'ah: Journal of Islamic Studies Nun : Jurnal Studi Alquran dan Tafsir di Nusantara RELIGIA Religia : Jurnal Ilmu-Ilmu Keislaman
Sahiron Syamsuddin
Sunan Kalijaga State Islamic University (UIN) Yogyakarta
Religion Humanities Education Social Sciences

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Contextualization of Qiwamah Meaning: Reflection on Abdullah Saeed, Application and Consistency Mayadina Rohmi Musfiroh; Sahiron Syamsuddin
PALASTREN Jurnal Studi Gender Vol 13, No 2 (2020): PALASTREN
Publisher : STAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v13i2.7191

Abstract

Textual interpretation potentially emerges conflict because it denies the social cultural context in which Al-Qur’an is used a way of life in the present context. Especially if the verse interpreted textually is related to the division of roles and rights that must be fulfilled in a family relationship. This article aims to examine the principles of interpretation, application and consistency of Saeed’s contextual interpretation in the qiwamah verse. This research is a library research with a data collection model and is presented in an analytical descriptive. The results of this study found that: First, Saeed’s contribution in contextual interpretation was a theoretical-methodological contribution by establishing nine principles in treating texts. Secondly, Saeed has applied three hermeneutical stages in interpreting verses related to male and female relationship, but it is not entirely consistent with the contextual interpretation model he initiated, especially in the third (meaning for the first recipient) and the fourth (meaning for the present). He explores the opinions of pre-modern to modern scholars more to describe the shift in context and the possibility of radically changing interpretation but he tends not to convey his personal opinion regarding the meaning of qiwamah. 
Observing Islam With Ethics: From Hatred Theology to Religious Ethics Aksin Wijaya; Suwendi Suwendi; Sahiron Syamsuddin
QIJIS Vol 9, No 1 (2021)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v9i1.9538

Abstract

The emergence of religious phenomena that lead certain Muslim groups in Indonesia to spread hatred (religious hate speech) became the primary rationale of this article. This phenomenon occurred because some Muslim groups consider their religious understanding to be the only actual theological truth while ignoring religious ethics in a religiously plural society. Therefore, some questions were raised: Firstly, what is the conceptual structure of Islam? Secondly, what does Islam teach its believers in regards to living together within the Islamic community and living among believers of other different religions? The method of ethics was employed to analyze the two research questions by describing, analyzing, and criticizing the attitude of the Islamic movement, which spreads hatred. From this article, it is expected that Muslims should emphasize not only religious theological but also ethical truth. The findings are as follows: firstly, the conceptual structure of Islam comprises of threefold: Islam, Iman, and Ihsan, which culminate in Ihsan, Sufism, and ethics. Secondly, in regards to becoming a Muslim and embracing it among believers of other religions, Islam essentially relates its religious and theological truth to the religious ethic (the ethic of al-Qur’an), which combines three elements of ethics: God’s, religious, and social ethics. The two latter ethics should always refer to God’s affirmative ethics, for instance, with His Divine attributes of The Most Merciful and Just. God has mercy on human beings and treats all of them justly. Likewise, human beings essentially should do the same in relation to God and fellow human beings.
Book Review: Beberapa Tema Reformasi dalam Islam Sahiron Syamsuddin
Al-Jami'ah: Journal of Islamic Studies Vol 44, No 2 (2006)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2006.442.486-495

Abstract

Buku yang akan diperkenalkan kepada pembaca ini merupakan kumpulan artikel yang memaparkan secara singkat biografi dan pokok-pokok pikiran beberapa pemikir reformis Muslim kontemporer, baik dari kalangan konservatif maupun liberal, dari beberapa negara. Meskipun hanya merupakan preliminary research, buku ini menyajikan informasi-informasi yang sangat menarik dan segar dan tentunya sangat bermanfaat bagi para pembaca yang ingin melakukan penelitian lebih mendalam tentang pemikiran tokoh-tokoh yang disebutkan dalam buku ini. Memuat 19 artikel, buku ini dibagi ke dalam 5 tema besar, yakin (1) wajah Islam di Eropa, (2) konsep demokrasi religius, (3) ruang gerak reformasi syariat, (4) pemahaman rasional terhadap al-Quran, dan (5) aktivisme Islam dalam hal pembelaan terhadap hak asasi manusia dan hak kaum wanita.
Indonesian Interpretation of the Qur’an on Khilāfah: The Case of Quraish Shihab and Yudian Wahyudi on Qur'an, 2: 30-38 M Djidin; Sahiron Syamsuddin
Al-Jami'ah: Journal of Islamic Studies Vol 57, No 1 (2019)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2019.571.143-166

Abstract

Today the issue of building al-khilāfah al-islāmīyah (Islamic Caliphate) has been raised by Hizbut Tahrir Indonesia (HTI). One of its arguments is that it is obligatory, because Qur’an, 2:30 mentions the term khalīfah. However, this argument has been questioned by many Muslim scholars. Some of them are Quraish Shihab and Yudian Wahyudi. In this article a comparative study is conducted in such a way we can provide readers with a ‘direct’ comparasion between Shihab’s and Wahyudi’s thoughts. The emphasis of their differences is shown more clearly than their similarities. Some important points that are discussed here are their interpretations of Qur’an, 2: 30-38. After analyzing their statements expressed in their writings and interviews, we have found that both have the same idea that Qur’an, 2: 30 does not talk about the Islamic Caliphate, and therefore, it cannot be used as an argument for its building. We have also found that they have exegetical differences that might refer to the fact that Shihab has much emphasis on the ‘historical meaning’ of the verses, whereas Wahyudi prefers their ‘significance’ for human beings.[Wacana khilafah Islam di Indonesia menguat seiring dengan kehadiran Hizbut Tahrir Indonesia (HTI). Salas satu argumen mereka adalah adanya istilah khalīfah dalam Qur’an, 2: 30. Namun argument tersebut justru menjadi persoalan bagi pemikir muslim lainnya, dua diantaranya Quraish Shihab dan Yudian Wahyudi. Dalam tulisan ini diharapkan pembaca dapat melihat secara langsung perbandingan dua pemikiran tersebut. Beberapa point penting yang diperdebatkan adalah tafsir ayat Qur’an, 2: 30-38. Berdasarkan analisis pada karya tulis dan wawancara, keduanya sama – sama menunjukkan bahwa ayat tersebut di atas tidak membahas al-khilāfah al-islāmīyah. Meskipun keduanya sependapat, masing-masing memberikan tekanan yang berbeda dimana Shihab lebih ke makna historis, sedangkan Wahyudi condong ke signifikasi bagi kemanusiaan.] 
Differing Responses to Western Hermeneutics: A Comparative Critical Study of M. Quraish Shihab’s and Muḥammad ‘Imāra’s Thoughts Sahiron Syamsuddin
Al-Jami'ah: Journal of Islamic Studies Vol 59, No 2 (2021)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2021.592.479-512

Abstract

This article deals with Muslim scholars’ responses to Western hermeneutics and its application to the Qur’an. It focuses on the thoughts of two thinkers, i.e. M. Quraish Shihab from Indonesia and Muḥammad ‘Imāra from Egypt, and discusses them in a comparative critical way. On the basis of the available data, its author comes to the following conclusions. First, the two scholars have different receptions of the Western hermeneutics. While ‘Imāra rejects it totally only because it is rooted in the Western tradition that is different from the Islamic tradition, Shihab accepts it with some considerations on the basis that it can widen horizons of Qur’an interpreters, so that they might understand the Qur’an in a more careful way. Second, ‘Imāra’s arguments for his rejection of it are not strong enough, and even constitute misunderstandings of hermeneutical theories, whereas Shihab’s arguments can be considered more plausible, even though in some cases he does not give enough elaborations. Third, these responses have a certain impact on the dynamics of hermeneutical approaches in Indonesia. [Artikel ini membahas respon ilmuwan muslim mengenai ilmu hermeneutik barat dan penerapannya pada Qur’an. Tulisan ini fokus pada dua pemikir muslim yaitu M. Quraish Shihab dari Indonesia dan Muḥammad ‘Imāra asal Mesir serta mendiskusikannya dalam kerangka perbandingan kritis. Berdasarkan data yang diperoleh menunjukkan bahwa pertama, dua ilmuwan tersebut berbeda dalam penerimaan hermeneutik barat. ‘Imāra menolak sepenuhnya karena berakar pada tradisi barat, sedangkan Shihab menerimanya dengan beberapa pertimbangan selama dapat memperluas cakrawala penafsiran Qur’an dan dapat memahaminya dengan berhati-hati. Kedua, argumen penolakan yang diajukan ‘Imāra tidak cukup kuat dan kadang terdapat kesalahpahaman teoritikal, sedangkan argumen Shihab lebih masuk akal, walaupun dalam beberapa bagian ia tidak memberikan penjelasan lebih lanjut. Ketiga, kedua respon ilmuwan tersebut mempunyai dampak signifikan pada dinamika pendekatan hermeneutik di Indonesia.]
The Oracle of Gog and Magog: A Social-Rhetorical Interpretation of The Prophetic Discourse in Al-Kahf 83-101 Mowafg Abrahem Abrahem Masuwd; Sahiron Syamsuddin; Robert Setio
Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Vol 5, No 2 (2019)
Publisher : Asosiasi Ilmu Alqur'an dan Tafsir se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (845.583 KB) | DOI: 10.32495/nun.v5i2.89

Abstract

As a prophetic narrative, Gog and Magog oracle has a strong influence over many Islamic sects and groups. The analysis and interpretation of God’s message within this oracle is a necessity to understand the social, cultural and literary influence of the narrative on religious and non-religious communities. By applying the socio-rhetorical interpretation (intertexture texture), readers can gain more awareness the prophetic discourse which is a part of Allah message to humanity. The main focus of the analysis is the inner texture.
The Performance of the Ritual of Slawatan and the Influence of a Charismatic Leader Ebrina Sarr; Sahiron Syamsuddin
Religia Vol 22 No 1: April 2019
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v22i1.1841

Abstract

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The Performance of the Ritual of Slawatan and the Influence of a Charismatic Leader Ebrina Sarr; Sahiron Syamsuddin
Religia Vol 22 No 1: April 2019
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v22i1.1841

Abstract

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Co-Authors Aksin Wijaya Ebrina Sarr M Djidin M Nurdin Zuhdi Mayadina Rohmi Musfiroh Mowafg Abrahem Abrahem Masuwd Robert Setio