Articles
<![CDATA[Poshumanisme dalam Alkitab: Sebuah Renungan Biblis di Masa Covid-19 ]]>
<![CDATA[Robert Setio]]>
<![CDATA[ KENOSIS: Jurnal Kajian Teologi Vol 6, No 2 (2020): KENOSIS: JURNAL KAJIAN TEOLOGI ]]>
Publisher : <![CDATA[IAKN Ambon ]]>
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DOI: 10.37196/kenosis.v6i2.186
<![CDATA[Anthropocentrism has received many challenges since the publication of the famous article by Lynn White, Jr. in 1967. Yet, since then there has been no significant changes with regard to human attitude towards nature. Human beings still perceive nature as their tool whose existence is to serve their own interests. When the COVID-19 pandemic hits the world, the anthropocentrism is once again challenged. It should be a good opportunity to change the anthropocentrism. The novel corona virus has made people look powerless. It is just a tiny thing, but it has caused a great impact on human life. Despite the fact that the virus often outsmarts human beings, there is no sign that human beings want to admit their weakness. Through reading some biblical stories: the creation of human beings, the naming of animals, Job and the lamb in the Book of Revelation this article wants to deconstruct the view that sees human beings as superior to others in nature. This reading will use posthumanism as theory. It will allow us to see in the stories that human can be subjugated to animals. AbstrakPandangan antroposentrisme telah digugat sejak kemunculan artikel Lynn White, Jr. di tahun 1967. Tetapi sejak itu belum ada perubahan yang signifikan. Manusia masih menempatkan alam sebagai sarana untuk meraih kepentingan dirinya. Ketika pandemi COVID-19 melanda dunia, pandangan antroposentrisme kembali ditantang. Seharusnya ini menjadi kesempatan yang baik bagi manusia untuk mengubah pandangannya itu. Virus corona baru telah membuat manusia kalang kabut. Kehebatan manusia menjadi tidak berarti ketika menghadapi virus yang kecil dan tidak kelihatan itu. Tetapi bukannya menyadari akan kelemahan dirinya dan bersedia membuka diri terhadap kekuatan alam, manusia malah berupaya sedemikian rupa untuk meng-atas-i virus itu. Melalui pembacaan terhadap kisah-kisah Alkitab: penciptaan manusia, Ayub dan Wahyu, tulisan ini akan mendekonstruksi pola pikir yang mengistimewakan manusia di hadapan makhluk lainnya. Teori yang digunakan untuk menafsirkan Alkitab itu adalah poshumanisme. Poshumanisme melihat kedudukan manusia tidak lebih besar daripada makhluk-makhluk lainnya. Kebesaran binatang di hadapan manusia akan terlihat ketika kisah-kisah Alkitab itu dibaca dengan memakai teori poshumanisme.]]>
<![CDATA[Rereading of The Sabbath Law (Exodus 20: 8-11) as A Response to Modern Slavery Issue ]]>
<![CDATA[Yohanes Rahdianto Suprandono]]>;
<![CDATA[Robert Setio]]>
<![CDATA[ Jurnal Jaffray Vol 19, No 2 (2021): October 2021 ]]>
Publisher : <![CDATA[Sekolah Tinggi Theologia Jaffray ]]>
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DOI: 10.25278/jj.v19i2.564
<![CDATA[This research was motivated by concerns about the problem of modern slavery. The author will interpret Exodus 20:8-11 on the Sabbath to respond to the issue of slavery. The method of interpretation that will be used is deconstruction and social criticism. The use of the social criticism method sees the text as a practice of discourse that is ideologically charged and has specific interests. The text is not neutral but rather is advocating. In the text itself, two social groups conflict with each other. The interpretation of the existing Sabbath is interpreted normatively, legalistically, ritualistically, sociologically, theologically and eschatologically. The results of reinterpreting the Sabbath using a deconstructive method show that the Sabbath has been abolished because every day is interpreted as a forced workday. Forced labour is driven by fear and worry. The Sabbath was forgotten for political and economic motives. The Sabbath was abolished because time was money, so people were traded and enslaved for the sake of making money. The reinterpretation of the Sabbath text with the method of social criticism finds the theological meaning of the Sabbath. The God of the Sabbath is described as the forerunner of the liberation of slavery throughout the ages. God’s Sabbath-keeping people today have a liberation mission to help people who are victims of modern slavery.]]>
<![CDATA[Inter-religious Studies in Indonesia With Reference to ICRS ]]>
<![CDATA[Robert Setio]]>
<![CDATA[ International Journal of Indonesian Philosophy & Theology Vol 1, No 2 (2020): December ]]>
Publisher : <![CDATA[Asosiasi Ahli Filsafat Keilahian Indonesia ]]>
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DOI: 10.47043/ijipth.v1i2.8
<![CDATA[This article discusses how inter-religious studies is conducted in Indonesia. A case in point is Indonesian Consortium for Religious Studies (ICRS). As one of the founders, Duta Wacana Christian University (UKDW), has its own contributions for ICRS. The Faculty of Theology that plays the actual role as UKDW’s representation in ICRS has made ICRS a continuation of its existence as theological education. In this article, I will describe the link between theology and inter-religious studies as far as the Faculty of Theology UKDW is concerned. Rather than hindering the progress of inter-religious studies as some might worry, theology is in fact can be a significant part of inter-religious studies.]]>
<![CDATA[The Oracle of Gog and Magog: A Social-Rhetorical Interpretation of The Prophetic Discourse in Al-Kahf 83-101 ]]>
<![CDATA[Mowafg Abrahem Abrahem Masuwd]]>;
<![CDATA[Sahiron Syamsuddin]]>;
<![CDATA[Robert Setio]]>
<![CDATA[ Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Vol 5, No 2 (2019) ]]>
Publisher : <![CDATA[Asosiasi Ilmu Alqur'an dan Tafsir se-Indonesia ]]>
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DOI: 10.32495/nun.v5i2.89
<![CDATA[As a prophetic narrative, Gog and Magog oracle has a strong influence over many Islamic sects and groups. The analysis and interpretation of God’s message within this oracle is a necessity to understand the social, cultural and literary influence of the narrative on religious and non-religious communities. By applying the socio-rhetorical interpretation (intertexture texture), readers can gain more awareness the prophetic discourse which is a part of Allah message to humanity. The main focus of the analysis is the inner texture.]]>
<![CDATA[WASTI SEBAGAI KRITIK IDEOLOGI ]]>
<![CDATA[Robert Setio]]>
<![CDATA[ Studia Philosophica et Theologica Vol 11 No 1 (2011) ]]>
Publisher : <![CDATA[Litbang STFT Widya Sasana Malang ]]>
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DOI: 10.35312/spet.v11i1.75
<![CDATA[This article discusses the figure of Vashti, the banished queen in the book of Esther for her refusal to appear at a party hosted by King Ahasueros for his quests. Vashti is a marginal figure in the book and often misjudged as liberal, vain, and wicked. Yet, the writer argues that Vashty can be an inspiration for women and minority groups. Feminist view of Vashti, the writer argues, has opened the possibility to revise the negative view of Vashti. Traditional view, that exalts Esther, actually perpetuates patriarchal system. Instead of Esther, Vashti is more suitable to be a role-model because she dared to challenge the patriarchal system. She can also be a model for minorities for her courage to defend her integrity. Vashti’s example can inspire minorities to stand up for their identity and defend their integrity against unfair threats from the majority. This, for sure, requires enough courage to take risk. Nevertheless, this is not really an option because people who do not have courage to defend their integrity has lost their humanity.]]>
<![CDATA[Perbudakan dalam Perjanjian Lama: Sebuah Kajian Tekstual dan Intertekstual atas Teks-teks Perbudakan dalam Perjanjian Lama ]]>
<![CDATA[Yohanes Rahdianto Suprandono]]>;
<![CDATA[Robert Setio]]>
<![CDATA[ DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Vol 6, No 1 (2021): Oktober 2021 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Intheos Surakarta ]]>
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DOI: 10.30648/dun.v6i1.609
<![CDATA[Abstract. By not explicitly prohibiting slavery has created the impression that the Bible does accept slavery. This paper intended to examine the biblical texts that raise the idea of slavery. Its main focus was texts in the Old Testament. These texts would be examined by considering the ancient Middle Eastern cultural setting. This paper would also bring together the pro and anti-slavery texts in a tensional relationship. This way distinguishes this writing from other writings which tend to take only one position, either pro or anti-slavery. The idea of seeing texts in a tensional relationship implies a postmodern thinking. The benefit of this paper is to build awareness that slavery is a practice that needs to be opposed but at the same time difficult to abolish. Therefore, a struggle against slavery still needs to be launched even though slavery has been formally and legally abolished.Abstrak. Dengan tidak tegasnya larangan terhadap perbudakan dalam Alkitab telah menimbulkan pemahaman bahwa Alkitab memang menerima perbudakan. Tulisan ini bermaksud memeriksa teks-teks Alkitab yang mengangkat gagasan perbudakan. Fokus utamanya adalah teks-teks dalam Perjanjian Lama. Teks-teks tersebut akan diperiksa dengan mempertimbangkan latar budaya Timur Tengah Kuno. Kemudian beberapa teks yang sering digunakan untuk mendukung dan menetang perbudakan akan dipahami kembali dalam sebuah ketegangan. Pilihan ini sekaligus membedakan tulisan ini dengan tulisan-tulisan lain yang cenderung mengambil salah satu posisi saja, entah pro atau anti perbudakan. Gagasan untuk melihat teks-teks dalam sebuah ketegangan ini secara implisit menyiratkan pemikiran posmodern. Manfaat tulisan ini adalah untuk membangun kesadaran bahwa perbudakan merupakan praktek yang perlu ditentang namun sekaligus sulit dihapuskan.]]>
<![CDATA[Pembacaan Eco Hermeneutic terhadap Narasi Air dalam Kejadian 26:12-33 ]]>
<![CDATA[Nelci Nafalia Ndolu]]>;
<![CDATA[Robert Setio]]>;
<![CDATA[Daniel Kurniawan Listijabudi]]>
<![CDATA[ DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Vol 6, No 2 (2022): April 2022 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Intheos Surakarta ]]>
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DOI: 10.30648/dun.v6i2.569
<![CDATA[Abstract. Natural restoration poses a current theological challenge. Readings that support adaptation, mitigation and recovery efforts are the purpose of writing articles to respond to these challenges. The method used in reading the selected text, namely Genesis 26:12-33, is eco hermeneutic as proposed by Norman Charles Habel. The results showed that Gerar water was compassionate toward Isaac, his family and animals as refugee in the Philistines during that time of famine. However, water stopped serving Isaac because Isaac became unfriendly to him by exploiting him when he was starving. From there Isaac was aware of Water's sovereignty in his encounter with the wells of Sitnah, Esek and Rehoboth. At the same time, Isaac realized that God as the source of Water defends Water in an effort to maintain its intrinsic value for all people fairly.Abstrak. Pemulihan alam menjadi tantangan berteologi saat ini. Pembacaan yang mendukung upaya adaptasi, mitigasi dan pemulihan komunitas alam menjadi tujuan dari penulisan dari artikel untuk merespon tantangan tersebut. Metode yang digunakan dalam pembacaan teks terpilih adalah eco hermeneutic sebagaimana yang digagas oleh Norman Charles Habel. Hasil penelitian menunjukkan bahwa Air Gerar berbela rasa dengan Ishak, keluarga dan hewan-hewannya sebagai pengungsi di Filistin selama masa kelaparan saat itu. Namun Air berhenti melayani Ishak karena Ishak menjadi tidak ramah kepadanya dengan mengeksploitasi dirinya saat kelaparan. Dari situ Ishak sadar akan kedaulatan Air dalam perjumpaan dengan sumur Sitnah, Esek dan Rehobot, sekaligus menyadari Tuhan sebagai sumber Air membela Air dalam upayanya mempertahankan nilai intrinsiknya bagi semua orang secara adil.]]>
<![CDATA[Mencari Eklesiologi yang Hidup ]]>
<![CDATA[Robert Setio]]>
<![CDATA[ DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Vol 7, No 1 (2022): Oktober 2022 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Intheos Surakarta ]]>
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DOI: 10.30648/dun.v7i1.732
<![CDATA[Abstract. As a theological reflection on the church, ecclesiology cannot escape the reality of the complexity of the church. In order to understand the complexity of the church properly, as this study does, ecclesiology needs to be based on a living religion, namely religion as practiced by the people. To understand living religion, this study will use theories and research results from the sociology of religion. Furthermore, this study will use theological-phenomenological thinking to understand how God manifests Himself as the other. As a given, God cannot be equated with anything that already exists. Therefore, theology needs to be open to new possibilities. Such a theology is in harmony with ecclesiology which is based on the life of the people. Life must move and the movement involves various parties.Abstrak. Tulisan ini berangkat dari kesadaran akan kompleksitas gereja di masa kini. Sebagai refleksi teologis atas gereja, eklesiologi tidak dapat menghindar dari kenyataan akan kompleksitas gereja itu. Agar kompleksitas gereja itu dapat ditangkap dengan baik, maka sebagaimana dilakukan oleh studi ini, eklesiologi perlu didasarkan pada agama yang hidup, yaitu agama sebagaimana dipraktekkan oleh umat. Untuk memahami agama yang hidup, studi ini akan menggunakan teori dan hasil penelitian sosiologi agama. Selanjutnya, studi ini akan menggunakan pemikiran teologi-fenomenologi untuk memahami bagaimana Tuhan memanifestasikan diri-Nya sebagai yang lain (the other). Sebagai yang terberi (given), Tuhan tidak dapat dipersamakan dengan apa saja yang sudah ada. Karena itu teologi perlu terbuka terhadap berbagai kemungkinan yang baru. Teologi yang demikian selaras dengan eklesiologi yang didasarkan pada kehidupan umat. Hidup pasti bergerak dan gerakan itu melibatkan berbagai pihak.]]>
<![CDATA[Roh Nenek Moyang atau Setan? Kesurupan sebagai Pintu Masuk bagi Dialog antara Kekristenan dan Agama Marapu di Sumba ]]>
<![CDATA[Martha Ari Molla]]>;
<![CDATA[Robert Setio]]>
<![CDATA[ KENOSIS: Jurnal Kajian Teologi Vol 8, No 1 (2022): KENOSIS: JURNAL KAJIAN TEOLOGI ]]>
Publisher : <![CDATA[IAKN Ambon ]]>
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DOI: 10.37196/kenosis.v8i1.464
<![CDATA[Cases of spirit possession quite often provoke controversy. One of the controversies is about what or who possesses a possessed person. In the context of Sumba, there is a difference of views between the church and the Marapu religion. The church sees the possessed as evil spirits or satans, while the Marapu religion views it as the spirit of the ancestors. This paper raises that issue from the results of a field study. The research was conducted at the Sumba Christian Church (GKS) of the Wee Rame Congregation which is in the midst of the Wewewa tribe. The method used was a qualitative method with a questionnaire distribution technique to 45 respondents. Dealing with these differences of views, this paper will trace how the Bible describes demons and ancestors. The purpose of the search was to open the door to dialogue between the church and indigenous religions. The dialogue itself is expected to improve the handling of spirit possession cases in the future.AbstrakKasus-kasus kesurupan cukup sering menimbulkan kontroversi. Salah satu kontroversinya adalah tentang apa atau siapa yang merasuki orang yang kesurupan. Dalam konteks Sumba, terjadi perbedaan pandangan antara gereja dan agama Marapu. Gereja memandang yang merasuki adalah roh jahat atau setan, sedangkan agama Marapu memandang hal tersebut adalah roh nenek moyang. Tulisan ini mengangkat masalah itu dari hasil sebuah penelitian lapangan. Penelitian tersebut dilakukan di Gereja Kristen Sumba (GKS) Jemaat Wee Rame yang berada di tengah-tengah suku Wewewa. Metode yang digunakan adalah metode kualitatif dengan teknik penyebaran angket kepada 45 responden. Berhadapan dengan perbedaan pandangan tersebut, tulisan ini akan menelusuri bagaimana Alkitab menggambarkan setan dan nenek moyang. Tujuan penelusuran tersebut adalah untuk membuka pintu dialog antara gereja dengan agama pribumi. Dialog itu sendiri diharapkan akan memperbaiki penanganan kasus-kasus kesurupan di kemudian hari. ]]>
<![CDATA[SISTEM PENGENDALIAN MANAJEMEN DALAM GEREJA: STUDI KASUS GEREJA DI KOTA YOGYAKARTA ]]>
<![CDATA[Robert Setio]]>;
<![CDATA[Wirawan Endro Dwi Radianto]]>
<![CDATA[ Jurnal Riset Manajemen dan Bisnis Vol 2, No 1 (2007): Jurnal Riset Manjemen dan Bisnis ]]>
Publisher : <![CDATA[Fakultas Bisnis UKDW ]]>
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DOI: 10.21460/jrmb.2007.21.104
<![CDATA[Research on management controlling has been focusing on profit-oriented enterprise, while the non-profit one is often disregarded. Church, is considered to be an example of non-profit organization with the specialty on the legally religious activities. Since the non-profit goal sometimes difficult to detennine, it is neccesary for churches to control their managerial activities by implementing management conffolling system.This research is aimed to exarnine the existence of management controlling system at churches. Moreover, it will also examine the difference of such system amongst churches especially based on their member siZe - and governance. The result shows there is no difference of management controlling system based on member size. On the contrary, the system differences exist on church governanceKata kunci: Sistem pengendalian, gereja, pengendalian intern]]>
