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All Journal PALASTREN QIJIS (Qudus International Journal Of Islamic Studies) Empirisma; Jurnal Pemikiran dan Kebudayaan Islam FENOMENA: Journal of Social Science
Sardjuningsih Sardjuningsih
IAIN KEDIRI
Religion Arts Humanities Education Social Sciences Other

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Desacralization of Marriage in the Islamic Community of Javanese Farmers Sardjuningsih Sardjuningsih
PALASTREN Jurnal Studi Gender Vol 13, No 1 (2020): PALASTREN
Publisher : STAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v13i1.7412

Abstract

Field research with a phenomenological approach, in the District of Kabuh-Jombang. The barren rural socio-geographical setting makes tradition basics a reference and measure of norms of action. The uniqueness of this study with previous research is the process of reducing the sacredness of marriage by placing the status of Widower or Widow better than the status of an old spinster or old age. Research with a Phenomenological approach with Robert Merton's Structural-Functional analysis knife rests on deep interview techniques of 20 informants consisting of couples who experience young and divorced couples, families, and community leaders. produce conclusions that the tradition of underage marriage is a social fact, a habit that still continues to this day, constructed with noble and sacred meaning. In the social process the Nobleness of meaning is not supported by other social facts, that being a widower or widow is better than being an old woman or old woman. This puts divorce better than maintaining marriage. This pragmatic outlook is contrary to the ideal ideals of a sacred marriage. The result of a complex divorce is a negative new social fact that is neglecting the rights of children to be paid by their parents. This negative social fact is due to the dysfunctional social control and social structure of the process of adaptation to change.
THE TRADITION OF BUWUHAN : BETWEEN SOCIAL COHESION, ALMS, AND COMMERCIALIZATION Sardjuningsih Sardjuningsih
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 29, No 1 (2020): Agama dan Budaya Nusantara
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v29i1.2161

Abstract

Tradisi buwuhan telah ratusan tahun menjadi sarana kohesi sosial pada masyarakat perdesaan. Dalam hubungan sosial buwuhan dapat dikonsepsikan sebagai negosiasi ekonomi dengan menggunakan pendekatan pertukaran. Sebagai sub-budaya, buwuhan menjadi alat strategis dalam menandai tahapan kehidupan seseorang, yang digelar pada acara pesta perkawinan dan khitanan. Dalam masyarakat perdesaan pertukaran ekonomi ini terorganisir melalui pencatatan. Kesadaran akan adanya norma sosial kesalingan menuntut nilai pertukaran dibayarkan kembali minimal sepadan. Di era modern tradisi buwuhan mengalam pergesera nilai, menjadikan tradisi buwuhan sebagai sarana untuk mengambil keuntungan pribadi, yang dibungkus dengan nilai kesetiakawanan dan kerukunan. Terutama pada masyarakat perkotaan dan masyarakat yang sedang megalami tranformasi sosial seperti masyarakat pinggiran kota. Hal ini karena modernisasi mengubah pola pandang masyarakat terhadap nilai uang. Pemaknaan ini lebih jauh menimbulkan praktek buwuhan dilaksanakan tidak dengan semestinya, dipaksakan, dimanfaatkan, dengan modus dan strategi demi keuntungan materi. Makna buwuhan menjadi subyektif, berdasarkan kepada kepentingan individual. Untuk melestarikan nilai tradisi buwuhan, harus ada rekonstruksi sosial yang mengembalikan makna tradisi ini kedalam fungsinya sebagai kohesi sosial yang dapat diterima oleh norma masyarakat modern, yang lebih rasional, realistis, intertain, familiar, dan harmonis.Kata kunci: Buwuhan, Kohesi Sosial, Komersialisasi, Modernisasi
Portrait of Indonesian Religious Communities Attitudes toward the Government Policies Restriction on Congregational Worshipping Sardjuningsih Sardjuningsih
QIJIS Vol 10, No 2 (2022)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v10i2.8221

Abstract

Many offenses have been perpetrated by Indonesian religious communities toward the government’s policies on the restriction of congregational worshipping during the COVID-19 pandemic. However, scant studies investigating those negative attitudes using a qualitative approach. In order to fill the gap, this paper reports on the religious attitudes of Muslims who are considered to violate the restriction policy on religious activities ordered by the Indonesian government. The involved participants were policymakers, mosque caretakers, and the three largest Muslim social groups, including Muhammadiyah, Nahdlatul Ulema (NU), and traditionalists. The results of this study revealed discrepancies in how Muslims' polarized religious attitudes are constructed. These communities have different patterns of thought and diversity in terms of perceiving the government’s policies.  This study suggests that there is a critical role for Islamic scholars in educating Muslims about the dangers and possible consequences of COVID-19. In other words, following government policies while partaking in congregational worship can be interpreted as a manifestation of social piety, spiritual activity, and religious faith.
STRUCTURE SOCIAL PROBLEM COVID-19 THE PRACTICE OF - ONLINE LEARNING IN INDONESIAN HIGHER EDUCATION Sardjuningsih Sardjuningsih; Moh. Shofiyul Huda MF
Fenomena Vol 21 No 2 (2022): FENOMENA: Journal of the Social Sciences
Publisher : LP2M UIN KH.Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/fenomena.v21i2.121

Abstract

The COVID-19 crisis has effected a radical shift in the learning process, with conventional approaches giving way to online learning. Such an approach necessitates appropriate infrastructure and sufficient human resources. This study seeks to show the failure of suddenly implementing online learning in an emergency. This study employs a qualitative descriptive approach by collecting data through online interviews with students and lecturers at the Kediri Institute of Islamic Studies. It finds that online education has reduced students and lecturers' independence owing to three factors. First, institutions' bureaucratic procurement channels and limited funding allocation have resulted in unmet infrastructural needs. Second, lecturers have not been prepared to adapt to online learning, which requires different attitudes and competencies than conventional learning. Third, students and their families have been unable to handle the expense of internet access in their rural homes, where such infrastructure is limited. This study recommends a more comprehensive study that contrasts the effects of COVID-19 on different types of schools and social class  as this would provide a strong basis for evaluating the government's ability to continue providing education in emergencies.
Co-Authors Moh. Shofiyul Huda MF