Retno Hendariningrum
Communication Department, Faculty Of Social And Political Sciences, Universitas Pembangunan Nasional ”Veteran”

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ANALISIS WACANA KRITIS FEODALISME DAN DISKRIMINASI PEREMPUAN JAWA DALAM NOVEL GADIS PANTAI KARYA PRAMOEDYA ANANTA TOER Maria Endah Perwitasari; Retno Hendariningrum
Jurnal Ilmu Komunikasi Vol 7, No 3 (2009)
Publisher : Univeritas Pembangunan Nasional "Veteran" Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31315/jik.v7i3.25

Abstract

As a literature in the form of novel, Gadis Pantai actually has a hidden meaning which Pramoedya wants to present as the author. The mistress practice is not only presented as a kind of discriminative behavior toward Javanese women, but also has a correlation with Pramoedya social background and ideology. This research methodology employed in this research is Sara Mills’ Critical Discourse Analysis model which focuses on feminism discourse. The nature of study using this model tends on political text writing related to author’s ideology and the extensive meaning that Gadis Pantai novel comprehensively expects to bring about. The results of this study show that Pramoedya Ananta Toer tends to explore injustice experienced by Javanese women represented by Gadis Pantai to criticize feudalism practices in Java. By presenting the injustice experienced by Gadis Pantai, Pramoedya Ananta Toer actually wants to awaken readers’ awareness and empathy towards what happened to Gadis Pantai. He also invites readers to fight injustice practices in all aspects, especially those which relate to Javanese culture which still employs social classes in its society, and places a woman as a secondary being after a man and as a suppressed one. Pramoedya employs a novel as media in transferring his thoughts and ideology to change social construction in Javanese society which has been inherited from generation to generation.
Analysis of Audience Reception towards Child-Free Discourse through Social Media Rahmah, Salma Annisa; Hendariningrum, Retno; Yustitia, Senja
Jurnal The Messenger Vol. 16 No. 2 (2024): May-August
Publisher : Universitas Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26623/themessenger.v16i2.5737

Abstract

Introduction: Child-free is a person's decision not to have children. Child-free is a new value for the people of Indonesia. Gita Savitri Devi is an influencer who announced via Instagram and YouTube that she has decided to be child-free. This statement then caused controversy in the community. As a result, some parties are pro and contra against child-free. Methods: The method used is a qualitative method with a reception analysis approach. This study uses Stuart Hall's reception theory which divides the audience's meaning into dominant positions of hegemony, negotiation, and opposition. Findings: The results divide into four: accepting and desiring child-free, accepting and respecting child-free choices, opposing child-free discourse, and the audience trying to be neutral toward child-free discourse. The background behind the meaning is the place of residence, religion, education, occupation, and lifestyle owned by the audience, with the most common background tendency being the background of living. The reception in this study is that four informants are in a dominant position of hegemony, two informants are in a negotiating place, and one informant is in an opposition position, with the tendency of informants to be in a dominant part of hegemony. Originality: The results of this study can reveal how the audience interprets child-free discourse, which is a new perspective. In addition, it can be a development material for further researchers in examining the other side of the child-free phenomenon that has not yet appeared in this study.