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All Journal Jurnal Dakwah Risalah Jurnal Al-Bayan: Media Kajian dan Pengembangan Ilmu Dakwah Religious: Jurnal Studi Agama-Agama dan Lintas Budaya INJECT (Interdisciplinary Journal of Communication) Komunika: Jurnal Dakwah dan Komunikasi
Adeni Adeni
UIN Walisongo Semarang
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Education Languange, Linguistic, Communication & Media Social Sciences

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Paradoks Komunikasi-Dakwah Fundamentalis Salafi: Kasus Masjid Nurul Jam’iyah Jambi (The Salafi Fundamentalist Communication-Dakwah Paradox: The Case of The Nurul Jam'iyah Mosque in Jambi) Adeni Adeni
Jurnal Dakwah Risalah Vol 31, No 1 (2020): June 2020
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jdr.v31i1.8882

Abstract

This article aims to analyze the dawa-communication paradoxes of the salafi-fundamentalits by questioning of what is the da’wah form of salafi-fundamentalist, so it is often labeled as intolerant and the term of fundamentalism is accused of being negative? The study focuses on the case of Masjid Nurul Jami’yyah, Jambi. By using qualitative research conducted with interview, observation and documentation, this paper concludes that da’wah of the salafi group is strickly and rigidly done. They are using the top-down communication approach as a seculer model of communication that tend to force da’wah recipients, and ignoiring the Islamic communication model emphasizing egalitarianism and two ways communication giving the recipient the freedom to accept or reject the da’wah message. The paradox of the salafi dawah lies not in the character or substansce of fundamentalism that they stand for, but in the way of da’wa-communication they use. The term of fundamentalism has absolutely no problem in a person’s religious context. Conversely, improper preaching can make the term fundamentalism being negative.
SALAFI DA'WAH IN COUNTERING TERRORISM THROUGH CONTEXTUALIZATION OF JIHAD AND CULTURAL-SOCIAL ACTION: THE CASE OF SALAFI CILEUNGSI BOGOR Adeni Adeni; Silviatul Hasanah
Jurnal Al-Bayan: Media Kajian dan Pengembangan Ilmu Dakwah Vol 27, No 1 (2021): JURNAL AL-BAYAN: MEDIA KAJIAN DAN PENGEMBANGAN ILMU DAKWAH
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri (UIN) Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/albayan.v27i1.9061

Abstract

This article aims to analyze the da'wah of the Salafi Cileungsi of Bogor in fighting terrorism by looking at two things: their understanding of jihad and their socio-cultural action involvement. The theoretical concept used is the traditionalist Salafi (purist) concept which is different from the political Salafi and jihadi Salafi. The study uses a qualitative method, in which data are collected by interviewing, observing, and reading the community's official website. This study shows that the traditionalist Salafis of Cileungsi understand jihad in a contextual sense in which violence in the name of jihad and religion (Islam) is not justified and is inconsistent with Islamic shari'a. In addition, they display socio-cultural actions by establishing schoolhouses/educational institutions and providing moral and material assistance to people in need. They also offer jobs for the surrounding society. Contextual understanding of jihad and involvement in social action shows the humanization of Islamic teachings by Salafis. Social care is oriented towards development and peace, while terrorism is oriented towards violence and destruction. Thus, it can be said that the traditionalist Salafi of Cileungsi emphasized moderate and humanist religious ways in their preaching (da'wah).Keywords: Tradisionalist-Salafis, Cileungsi, Jihad, Social-Cultural Action, Terorrism.
Kontribusi Dakwah Bil Qalam Syaikh Nawawi Al-Bantani terhadap Nasionalisme Pesantren Adeni Adeni; Silviatul Hasanah
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 14 No 1 (2020)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (427.051 KB) | DOI: 10.24090/komunika.v14i1.3597

Abstract

The study aims to examine the contribution of Shaykh Nawawi al-Bantani to the formation of pesantren nationalism through the preaching of bil qalam. The method used is a qualitative method by exploring the works of Shaykh Nawawi al-Bantani, especially those relating to jihad in the national context reflecting the attitude of nationalism, and by seeing their contribution to the world of pesantren. The results of the study showed that Shaykh Nawawi alBantani preached with bil qalam approach, namely in the form of intellectual jihad. He was not directly involved in physical resistance against the invader. But it instilled the enthusiasm and awareness of the love of the motherland in each of his students. Nawawi's work was then taught in the world of pesantren, especially NU pesantran. Scholars like KH. Hasyim Asy'ari, who was influenced by Nawawi's struggle, built the NU organization that not only appeared as the most significant Islamic mass organization but also contributed to the initial formation of the Indonesian national identity. It can be seen from the involvement of KH. Wahid Hasyim in the 1945 BPUPKI-PPKI session. It shows that NU has the same Islamic orientation as what Syaikh Nawawi thought. Nawawi's moderate and contextual attitude always colors NU's actions in carrying out religious propaganda and national propaganda in Indonesia. This also proves that santri is not just a religious entity that lives in Indonesian society, but at a crucial point, santri is the identity of the Indonesian people themselves. Penelitian bertujuan mengkaji kontribusi Syaikh Nawawi al-Bantani bagi pembentukan nasionalisme pesantren melalui dakwah bil qalam. Metode yang digunakan adalah metode kualitatif, dengan cara mengeksplorasi karya Syaikh Nawawi al-Bantani terutama yang berkaitan dengan jihad dalam konteks kebangsaan yang mencerminkan sikap nasionalisme, kemudian dilihat kontribusinya bagi dunia pesantren. Berdasarkan hasil penelitian menyimpulkan bahwa Syaikh Nawawi al-Bantani berdakwah dengan pendekatan bil qalam, yaitu berupa jihad intelektual. Ia tidak terlibat langsung dalam aksi perlawanan fisik melawan penjajah, tapi ia menanamkan semangat dan kesadaran akan cinta tanah air ke dalam diri setiap murid-muridnya. Karya Nawawi kemudian diajarkan di dunia pesantren terutama pesantran NU. Ulama seperti KH. Hasyim Asy’ari yang terpengaruh oleh perjuangan Nawawi ini membangun organisasi NU yang tidak hanya tampil sebagai ormas keislaman terbesar, tetapi juga berkontribusi bagi pembentukan awal jati diri bangsa Indonesia. Hal ini terlihat dari keterlibatan KH. Wahid Hasyim dalam sidang BPUPKI-PPKI 1945. Ini menunjukkan bahwa NU memiliki orientasi keislaman yang sama dengan apa yang dipikirkan oleh Syaikh Nawawi. Sikap moderat dan kontekstual Nawawi senantiasa pula mewarnai sepak terjang NU dalam melakukan dakwah keagamaan dan dakwah kebangsaan di Indonesia. Ini juga membuktikan bahwa santri bukan sekadar sebuah entitas keagamaan yang hidup dalam masyarakat Indonesia, tapi pada titik yang sangat menentukan, santri merupakan jati diri bangsa Indonesia itu sendiri.
Religious Moderation and the Struggle for Identity Through New Media: Study of the Indonesian Ahmadiyya Congregation Siti Solikhati; Adeni Adeni; Farida Rachmawati; Giska Maulidza; Sulaiman Sulaiman
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 6, No 2 (2022)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v6i2.15058

Abstract

This study aims to examine the religious moderation promoted by Ahmadiyah through the website. The Ahmadiyah religious moderation discourse is related to the struggle for identity in the public sphere. This study is qualitative with documentation data collection techniques, namely digging documents containing religious moderation texts found on the Ahmadiyah website. The data are analyzed using a new media approach, which is an approach that sees a text that appears on a new media website as connected to the traditional text of the Holy Book. However, because website media texts relate to the offline world, external factors from social complexity also affect website text building. The results of the study indicate that internally the religious moderation text constructed by Ahmadiyah online comes from its ideology which is indeed fighting for peace and non-violence jihad. Meanwhile, externally, complex social realities in the midst of mainstream authorities and the state also contribute to the moderation text of the Ahmadiyya religion. The values of moderation promoted by Ahmadiyah are, first, supporting the strengthening of nationality by developing the concept of a spiritual and moral caliphate, not a political and militaristic caliphate. Second, strengthening peace and non-violence by encouraging jihad with a pen (jihad bi al-qalam) in response to various emerging social issues. Third, strengthening religious tolerance and freedom by emphasizing openness, not coercion in religion. Fourth, strengthening the existence of local culture by optimizing universal Islamic teachings. In the context of the Ahmadiyya as a minority, the discourse on religious moderation can be said to be an effort to struggle for Ahmadiyya identity in the public sphere in the midst of the mainstream and state authorities. However, this identity struggle seems to be hampered by the problem of Mirza Ghulam Ahmad's (MGA) prophetic position. Therefore, a more massive dialogue is needed with the local Muslim mainstream.
How To Communicate Islam Via New Media? Some Lessons From The Quraish Shihab Podcast Adeni Adeni; Mudhofi Mudhofi
INJECT (Interdisciplinary Journal of Communication) Vol 7, No 2 (2022)
Publisher : UIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/inject.v7i2.%p

Abstract

This article aims to answer how to communicate Islam through new media. Methodologically, this study is a ethnographic study that focuses on the Quraish Shihab Podcast channel. This study shows several findings; first, Islam must be communicated in a rational (logical) language. Second, Islamic communication must be considering the condition of the people being preached. Third, Islamic communication provides an alternative by providing various options and not forcing the message recipient. Fourth, communication via new media is substantive by basing each message on a deep understanding of the themes discussed. Fifth, Islamic communication must be humanistic, by prioritizing Islamic universal messages. These findings imply that the Islamic communication practices in the public space of new media must be able to create a peaceful space, encourage progress, strengthen culture and civilization, and facilitate good relations with others.
Co-Authors Farida Rachmawati Giska Maulidza Hasanah, Silviatul Mudhofi Mudhofi Siti Solikhati Sulaiman Sulaiman