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All Journal Substantia: Jurnal Ilmu-Ilmu Ushuluddin Toleransi: Media Ilmiah komunikasi Umat Beragama An-Nida' INJECT Interdisciplinary Journal of Communication Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam
Saidul Amin
Universitas Islam Negeri Sultan Syarif Kasim Riau
Religion Humanities Computer Science & IT Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Social Sciences

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Pluralisme Islami “ Menelusuri dan Mengaktualisasikan Konsep La Convivencia di atas Pentas Global Saidul Amin
TOLERANSI: Media Ilmiah Komunikasi Umat Beragama Vol 1, No 1 (2009): Januari - Juni
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/trs.v1i1.441

Abstract

When the veil and hijjab in one hemisphere to the other hemisphere has been revealed, then every religion and ideology appear transparent on the one stage of civilization. This pluralism sometimes not capable of biting but rarely have to compete. Then the concept of what Islam has to offer in creating community harmony pluralism to remain living in harmony and work together to build civilization. Perhaps now is the time to look back, to medieval times, when convivencia form and become the model of Islamic pluralism
Konflik Sosial Dalam Masyarakat Akibat Ibadah-Ibadah Sunnah Abu Bakar; Abd Ghofur; Afrizal M; Saidul Amin; Saleh Nur
An-Nida' Vol 45, No 1 (2021): January - June
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v45i1.16532

Abstract

Artikel ini membahas tentang konflik sosial yang terjadi di tengah-tengah masyarakat akibat ibadah-ibadah sunnah. Konflik sosial ini sudah terjadi semenjak lama, dalam bahasa agama dikenal istilah  khilafiyah. Konflik antar masyarakat Islam tentang masalah ibadah sudah pernahterjadi pada masa Rasulullah Saw. Namun  pertikan  yang terjadi dapat ditanyakan langsung kepada Rasulullah Saw, dengan demikian masalahnya selesai. Akan tetapi  setelah Rasulullah wafat. Pertikan tersebut berlanjut pada masa khulafaurrosidin dan  pada masa tabi’ tabi’in kemudian  sampai pada masa imam-imam mazhab. Bahkan berlanjut sampai saat ini dan bahkan dimungkinkan sampai akhir zaman. Adapun masalah perselisihkan dikalangan sebahagian  masyarakat islam adalah, masalah membaca basmalah  pada awal surah al-fatihah dalam Sholat. Masalah Qunut  pada sholat Subuh,  Zikir setelah sholat  fardhu, dilakukan secara  berjama’ah atau secara individu, berdo’a  secara berjamaah atau  individu setelah Shalat Fardhu dan membaca yasin di rumah orang meninggal. Masalah yang ibdah Wajib boleh dikatakan  mereka sepakat atau  tidak bertentangan, karena ada petujuk  yang jelas menurut mereka. Kemudian yang diperselisihkan masalah sunah yang sifatnya furu’iyah.
Minoritas Dalam Masyarakat Plural dan Multikultural Perspektif Islam Masyhuri Masyhuri; Ali Akbar; Saidul Amin
An-Nida' Vol 43, No 2 (2019): July - December
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v43i2.12322

Abstract

Kelompok minoritas di Indonesia sering kali kehilangan hak-haknya sebagai warga negara bukan diakibatkan oleh perlakuan mayoritas semata, melainkan juga kerap dilakukan oleh negara. Hak kaum minoritas yang acap kali tidak bisa dipenuhi di negeri ini adalah hak untuk bebas beragama dan berkeyakinan serta kebebasan menjalankan ibadah sesuai dengan agama dan keyakinan tersebut. Dalam konteks pendidikan Islam upaya untuk memahami realitas perbedaan dalam beragama, lembaga-lembaga pendidikan Islam diharapkan bisa menanamkan kepedulian komunitas agama lain dengan saling bekerjasama dan membangun dialog melalui pendidikan multi kultural. Kesadaran multikulturalisme bukan sekadar memahami keberbedaan, namun juga harus ditunjukkan dengan sikap konkrit bahwa sekalipun berbeda keyakinan, namun sama-sama sebagai manusia yang mesti diperlakukan secara manusiawi. Pendekatan dialogis yang mengarah pada budaya saling toleransi,  membuang kebencian dan permusuhan, kemampuan untuk   saling  mendengar, sikap akomodatif, dan saling tukar informasi untuk mencapai kesepahaman bersama. Pendekatan yang ditawarkan oleh Waleed el-Ansary dan Mashood Baderin cukup memberikan solusi bagi konflik antar umat beragama yang diakibatkan oleh kedangkalan dan kesenjanagan pemahaman dalam memahami ajaran agama masing-masing.
PEMBAHARUAN DALAM PEMBAHARUAN Saidul Amin
An-Nida' Vol 36, No 2 (2011): July - December 2011
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v36i2.300

Abstract

Egypt and India are the two centers of world civilization that gave birth to philosophical thought and tamaddun. These two areas have ecperienced ups and downs and ups and downs, both when standing alone or when colonized by foreign nations. Such conditions would have different impacts, both positive and negative. Negative aspects of giving birthor in children’s mental colony complex lander. While the positive aspects of growing patriotic souls among his people. It is natural that these two regions spemd a lot of great characters, among them Muhammad ‘Abduh and Ahmad Khan. Both these figures are considered a corner stone for the renewal of Islam in their respective continents. There are similarities but also many differences in principle between the two thoughts. Event intellectuals often assume both the Muslims and the west are at a parallel. Is it true? So this study tries to analyze the two men thought of the aspects of similarities and differences to answer all the doubts and confusion that ever existed.
Pandangan Al-Ghazali tentang Qadim dan Baharu Alam Semesta Suma Hayani; Andi Saputra; Saidul Amin
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 21, No 2 (2019)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v21i2.5760

Abstract

Mankind needs to study the creation of the universe because it will deliver them the proof, existence and omnipotence of Allah. Allah created the universe as a sign of His love for mankind. He created the universe for the benefit of mankind so that they could easily understand and learn everything in the world. Throughout history, many Muslim philosophers have explained the creation of the universe on their own respective views. One of them is Al-Ghazali through his works of Tahafut Al-Falasifah, Al-Munqidh min Al-Dhalal, Ihya Ulumiddin and Al-Hikmah fi Makhluqatillah. Al-Ghazali systematically formulated the universe based on the Qur'an and Hadith. He mastered various disciplines such as Islamic theology, philosophy and Sufi. He is also known as the consolidator of these three sciences. This is what makes Al-Ghazali a highly acclaimed figure. His acclaimed figure encouraged the author to discuss his concept of qadim and baharu of the universe and the critics of these concepts by other Muslim philosophers. The method used in this research is the literature review with primary and secondary data. These data were classified and analysed carefully before concluded to get the answers to problems. The results show that according to Al-Ghazali, the world must not be qadim. This means that Allah always exists, whereas the world has not. Allah then created the world and the world exists alongside Allah. In other words, Allah, as the creator, is qadim, while the world as the creature is baharu. Allah and the world are very different from their function and position yet some Muslim philosophers claim that Allah and the world are the same, both of which are qadim
The Role of Political Communicators in Increasing Voter Participation in Pekanbaru City 2024 Jupendri; Nurrahmi; Saidul Amin
INJECT (Interdisciplinary Journal of Communication) Vol. 11 No. 1 (2026)
Publisher : FAKULTAS DAKWAH UIN SALATIGA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/inject.v11i1.6098

Abstract

This study to look how political communicators actually help raise voter turnout in the 2024 Pekanbaru regional election. Even tho direct elections already running for long time and info access is quite ok, the turnout still stuck low at 45.87%. Using qualitative approach inside a constructivist view, this research explore the roles of mayor candidates, political parties, the Election Commission KPU, and also voters in the whole communication process. The findings show that candidate pairs shape their messages and personal branding based on what they think community need, then share it through media they feel is more effective. Political parties give support by pushing the candidate image through community programs. KPU do outreach and voter education that try to suit voter characteristics. Voter turnout is influenced by various factors, including candidate personality, competence, vision and mission, program proposals, party support, past credibility, money politics, and the accessibility of polling stations. In general, turnout increases when political messages are delivered through appropriate media and supported by effective outreach from the Election Commission (KPU). These findings become a base for making better political communication strategy so public participation in regional elections can increase.
Intizar ke Jihad: Paradigma Islam Protes dalam Pemikiran Ali Syari’ati Saifullah Saifullah; Saidul Amin; Kasmuri Kasmuri; Febrina Alya Jasman; Putri Anggraini
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 10, No 1 (2026)
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v10i1.10842

Abstract

Abstract: This study analyzes the paradigm of protest Islam in the thought of Ali Syari’ati through the conceptual transformation from intizar to jihad. It aims to explain how Syari’ati reconstructs the meaning of intizar (awaiting) from a passive eschatological attitude into a historical consciousness that critically engages with social injustice. Within this framework, intizar is not understood as a fatalistic stance, but rather as a theological and ethical foundation for committed struggle. Furthermore, this research demonstrates that jihad in Syari’ati’s perspective is not merely physical warfare, but an intellectual, moral, and social struggle to uphold tawhid and to liberate the oppressed (mustadh‘afin) from structures of domination. Islam is thus conceived as a revolutionary force that stands for justice and rejects the religious legitimation of political tyranny and economic inequality. In this context, the role of the enlightened intellectual (raushanfikr) becomes central as an agent of social transformation who awakens the collective consciousness of the community. Using a qualitative library-based approach, this study affirms that the integration of intizar and jihad forms an ideological framework of Islam that is active, critical, and transformative. This paradigm positions faith as a liberating energy that demands concrete engagement in social struggle, so that true awaiting gains meaning only when embodied in action aimed at realizing justice and historical change.Keywords: Ali Syari’ati, intizar, jihad, protest Islam, social transformation. Abstrak: Penelitian ini menganalisis paradigma Islam protes dalam pemikiran Ali Syari’ati melalui transformasi konseptual dari intizar menuju jihad. Penelitian ini bertujuan menjelaskan bagaimana Syari‘ati merekonstruksi makna intizar (penantian) dari sikap eskatologis yang pasif menjadi kesadaran historis yang kritis terhadap ketidakadilan sosial. Dalam kerangka tersebut, intizar tidak dimaknai sebagai sikap fatalistik, melainkan sebagai fondasi teologis dan etis bagi komitmen perjuangan.Lebih lanjut, penelitian ini menunjukkan bahwa jihad dalam perspektif Syari‘ati bukan sekadar perang fisik, tetapi perjuangan intelektual, moral, dan sosial untuk menegakkan tauhid serta membebaskan kaum tertindas (mustadh‘afin) dari struktur penindasan. Islam dipahami sebagai kekuatan revolusioner yang berpihak kepada keadilan dan menolak legitimasi religius atas tirani politik maupun ketimpangan ekonomi. Dalam konteks ini, peran intelektual tercerahkan (raushanfikr) menjadi sentral sebagai agen transformasi sosial yang membangkitkan kesadaran kolektif umat.Dengan pendekatan kualitatif berbasis studi kepustakaan, penelitian ini menegaskan bahwa integrasi intizar dan jihad membentuk kerangka ideologis Islam yang aktif, kritis, dan transformatif. Paradigma ini menempatkan iman sebagai energi pembebasan yang menuntut keterlibatan nyata dalam perjuangan sosial, sehingga penantian sejati hanya bermakna ketika diwujudkan dalam aksi untuk menghadirkan keadilan dan perubahan historis.Kata kunci: Ali Syari‘ati, intizar, jihad, Islam protes, transformasi sosial.
Co-Authors Abd. Ghofur Abu Bakar Afrizal M Ali Akbar Andi Saputra Febrina Alya Jasman Jupendri Kasmuri Selamat Masyhuri Masyhuri Nurrahmi Putri Anggraini Saifullah Saifullah Saleh Nur Suma Hayani