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All Journal Jurnal Ushuluddin Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum JURNAL PENDIDIKAN TAMBUSAI Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Jurnal Lektur Keagamaan Jurnal Kajian Islam dan Sosial Keagamaan
Zikri Darussamin
Universitas Islam Negeri Sultan Syarif Kasim Riau
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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TAFSIR MELAYU: MENGENAL TAFSIR NŪR AL-IHSĀN KARYA SYEKH MUHAMMAD SA’ĪD AL-QADHĪ Arivaie Rahman; Munzir Hitami; Zikri Darussamin
Jurnal Ushuluddin Vol 26, No 1 (2018): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v26i1.4071

Abstract

Artikel ini secara spesifik untuk mengenal dan mengkaji tafsir Melayu Nūr al-Ihsān karya Syekh Muhammad Sa’īd al-Qadhī. Penelitian ini membuktikan bahwa tafsir berbahasa Melayu beraksara Arab-Jawi masih eksis dan bertahan hingga abad ke-20 M. Menarik untuk melihat praktik penafsiran yang diterapkan oleh Muhammad Sa’īd dalam tafsirnya. Setelah melakukan penelitian secara deskriptif-analitis, karya ini sangat kaya dengan berbagai nuansa dan corak penafsian terutama berkaitan dengan teologis, fiqh, dan sufistik. Fakta ini tidak mengherankan, karena disamping sebagai seorang agamawan, Muhammad Sa’īd merupakan seorang ahli hukum (qādhi) bermazhab Imam al-Syafi’i di negeri Kedah, dan penganut setia tarekat Naqsyabandiyah Ahmadiyah
A Genealogy of ‘Ilal Al-Hadîth Study (Tracing the Historical Root Gene of Existence and Development The Study of ‘Ilal Al-Hadith) Ibnu Hajar Ansori; Rahman Rahman; Zikri Darussamin
Jurnal Ushuluddin Vol 28, No 1 (2020): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v28i1.9215

Abstract

As a branch of the Hadith’s discipline, the study of ‘Ilal al-Hadîth must have a historical root gene that cannot separate from the figure’s intellection and ideas. The author will examine the emergence and development of that knowledge through this article, together with the paradigm shift in numbers seen from the practice of ta’lîl. In terms of tracking and analysis, the authors use genealogical theory. The results showed that the science of ‘Ilal al-Hadîth was the formulation of rules extracted from the practice of ta’lîl that existed during the companions of the Prophet. This practice documented in the second and third centuries of Hijriyah, then formulated as a scientific discipline in the fourth century to the new century. From the development of this knowledge, it can be illustrated by a pattern of shifting perspectives towards ‘illah, from defects that are general and evident, to special notes, which are not clear and found in the Hadith that seem authentic
Hak Harta Bersama bagi Istri yang Bekerja Perspektif Maqashid asy-Syari’ah Zikri Darussamin; Armansyah Armansyah
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 51, No 2 (2017)
Publisher : Faculty of Sharia and Law - Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.2017.51.2.345-365

Abstract

Abstract: Indonesia's positive law has determined that half of the joint  property will be the right of the wife, and the other half will be the husband’s right in the event of a divorce between them. This rule of law is based on the responsibility in earning a living which is the obligation of the husband, while the wife’s job is to take care of the household. However, the division of responsibilities, as contained in positive law, has undergone shifts and changes. In the present time, some wives not only acts as a housewife, but also work to earn a living or even become the family's backbone. As a result, the old rules are no longer perceived as a backdrop to the achievement of justice. Through a comparative approach, this paper seeks to find the perspective of Islamic law in assessing the issue of common property rights for working wives, by collecting the arguments and analyzing them in a unified whole through the point of maqashid asy-syari’ah’s view. Through this approach, a legal construction is made, that Islam recognizes the property the wife acquires during her work, as her private property and excludes joint property, on the basis of the concept of hifzh al-mal. This provision is different from the construction of a positive law that merges the wife's property into the common property.Abstrak: Hukum positif Indonesia menetapkan separuh harta bersama menjadi hak istri dan separuh lainnya menjadi hak suami apabila terjadi perceraian. Ketentuan ini didasarkan pada tanggung jawab untuk mencari nafkah merupakan kewajiban suami, sementara pekerjaan istri adalah mengurus rumah tangga. Akan tetapi, pembagian tanggung jawab sebagaimana dimuat dalam hukum positif telah mengalami pergeseran. Dewasa ini, sebagian istri tidak hanya berperan sebagai ibu rumah tangga, tetapi turut serta bekerja mencari nafkah atau bahkan tidak jarang menjadi tulang punggung keluarga. Oleh karena itu, norma hukum tertulis tersebut dirasa tidak lagi dapat dijadikan sandaran dalam pencapaian keadilan. Melalui pendekatan komparatif, tulisan ini berusaha menemukan perspektif hukum Islam dalam memandang persoalan hak harta bersama bagi istri yang bekerja dengan cara menghimpun dalil-dalil serta menganalisisnya dalam satu kesatuan yang utuh melalui sudut pandang maqashid al-syari’ah. Melalui pendekatan ini diperoleh suatu konstruksi hukum bahwa Islam mengakui harta yang diperoleh istri selama bekerja sebagai hak milik pribadi dan tidak termasuk harta bersama atas dasar konsep hifzh al-mal, berbeda dengan konstruksi hukum positif yang melebur harta pencarian istri ke dalam harta bersama.
The Settlement of Contradictory Hadith on Mahram Status for Man due to Al-Radhāah Zikri Darussamin; Rahman Rahman; Adynata Adynata
Jurnal Ushuluddin Vol 30, No 1 (2022): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v30i1.14200

Abstract

This study examined the hadith regarding the determination of mahram status for adult men due to breastfeeding (al-radhāah). It was needed to be conducted because the hadiths are contradictory to one another. Using the mukhtalif al-hadith science method, this study tried to find the right and correct understanding, avoiding visible outward contradictions, with two forms of settlement, namely non-compromising and compromise. The majority of scholars prioritize a compromise settlement first, then a non-compromising one. The determination of the hadith "maqbul-ma'mulbih" and "maqbul-ghayru ma'mulbih" is a consequence of the application of non-compromising settlement through the nasakh or tarjih method approach. The findings show that contradictory hadiths on adult breastfeeding due to al-radhāah can be resolved by the compromise method (al-jam'u) using takhshis al-'am. The Prophet's command to Sahlah bint Suhail to breastfeed the adult Salim so that he becomes a mahram because of al-radhaah, is only a form of the Prophet's specialness to Salim and not for other adult men
Ilmu Hadits Dirayah Dan Riwayah: Kajian Komprehensif Tentang Dua Cabang Ilmu Pokok Dalam Studi Hadits Nabi Saw Fauzan Asrofi; Dafa Al Fayad; Zikri Darussamin
Jurnal Kajian Islam dan Sosial Keagamaan Vol. 3 No. 4 (2026): April - Juni
Publisher : CV. ITTC INDONESIA

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Abstract

The science of hadith is a branch of Islamic science that holds a very important position in understanding Islamic teachings comprehensively. This article aims to examine two main branches of hadith science, namely the Science of Hadith Riwayah and the Science of Hadith Dirayah, along with their scope, objects of study, and urgency in contemporary Islamic studies. Through a library research approach, this article systematically describes the definition, history of development, methods, and contributions of both sciences to the authenticity and understanding of the Sunnah of the Prophet Muhammad SAW. The results of the study indicate that the Science of Hadith Riwayah focuses on the aspects of transmission and preservation of hadith texts, while the Science of Hadith Dirayah emphasizes criticism of the sanad and matan to determine the level of authenticity of the hadith. Both are complementary and inseparable in the effort to understand and practice the Sunnah of the Prophet Muhammad SAW correctly and authentically
Hadith on Neighborly Conduct and Bugis Ethical Values: An Anthropological Reading of Sipakatau, Sipakalebbi, and Sipakainge’ Muhammad Sabir; Ibrahem Narongrasakhet; Andi Mujahidil Ilman SM; Zulfahmi Alwi; Ahmad Jamin; Zikri Darussamin
Jurnal Lektur Keagamaan Vol 24 No 1 (2026): Jurnal Lektur Keagamaan Vol. 24 No. 1 Tahun 2026
Publisher : Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/jlka.v24i1.1418

Abstract

Hadith studies in the Indonesian archipelago have predominantly focused on normative, legal and theological dimensions, while the literary and cultural reception of hadith within local traditions remains underexplored. This study investigates how prophetic teachings on neighborly conduct are mediated, interpreted and embodied within Bugis cultural practice, with particular reference to the Pau-Paunna Budisettihara manuscript. Drawing on selected hadiths concerning neighborly ethics and passages from the Pau-Paunna Budisettihara manuscript, this study employs a qualitative, library-based approach through a Systematic Literature Review (SLR), informed by the anthropology of hadith and Jauss's Reception of Religious Texts theory. The hadiths examined include those commanding people to speak good, honor their neighbors, and respect guests, analyzed with textual passages that embody the values of sipakatau (humanizing others), sipakalebbi (mutual respect), and sipakainge' (mutual moral reminder). The findings reveal that hadiths on neighborly conduct are not merely understood theologically but are deeply internalized within Bugis social practices that emphasize harmony, dignity, reciprocity and social solidarity. This study contributes to contemporary hadith scholarship by demonstrating the applicability of reception theory in hadith studies and by advancing an interdisciplinary framework that integrates hadith studies, anthropology, and local cultural wisdom in understanding living hadith within the Indonesian context.
Performatifitas Hadis dan Konstruksi Proteksi Spiritual dalam Tradisi Mayeigh Nozeigh Masyarakat Padang Sawah, Kampar Kiri: Perspektif Living Hadis Rahmalaila Dasry; Zikri Darussamin
Jurnal Pendidikan Tambusai Vol. 10 No. 1 (2026)
Publisher : LPPM Universitas Pahlawan Tuanku Tambusai, Riau, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jptam.v10i1.37323

Abstract

Penelitian ini mengkaji performatifitas hadis dalam tradisi Mayeigh Nozeigh sebagai bentuk konstruksi proteksi spiritual pada masyarakat Padang Sawah, Kecamatan Kampar Kiri. Berangkat dari perspektif living hadis, studi ini menelaah bagaimana teks hadis tidak hanya dipahami sebagai doktrin normatif, tetapi juga diaktualisasikan dalam praktik budaya yang hidup dan diwariskan secara kolektif. Penelitian ini merupakan penelitian lapangan dengan pendekatan kualitatif-etnografis. Data diperoleh melalui observasi partisipatif, wawancara mendalam, dan dokumentasi terhadap pelaku serta tokoh adat dan agama setempat. Hasil penelitian menunjukkan bahwa tradisi Mayeigh Nozeigh merepresentasikan hadis secara performatif melalui bacaan doa, simbol-simbol ritual, serta tindakan kolektif yang diyakini memiliki daya protektif terhadap gangguan nonfisik maupun ketidakstabilan sosial. Dalam konteks ini, hadis berfungsi sebagai sumber legitimasi teologis sekaligus membentuk kesadaran religius komunal. Studi ini menegaskan bahwa relasi antara teks hadis dan praktik budaya bersifat dialogis, di mana masyarakat tidak sekadar mereproduksi teks, tetapi juga mengonstruksi makna spiritual sesuai konteks sosialnya. Temuan ini memperkaya kajian living hadis, khususnya dalam melihat dimensi performatif teks keagamaan dalam praktik proteksi spiritual masyarakat Muslim lokal.
Kritik Sanad sebagai Instrumen Verifikasi Hadis Rahmad Sahputra; Khoirul Azmi Harahap; Zikri Darussamin
Jurnal Kajian Islam dan Sosial Keagamaan Vol. 3 No. 2 (2025): Oktober - Desember
Publisher : CV. ITTC INDONESIA

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Abstract

The study of hadith is always closely related to the analysis of the sanad (chain of transmission) as a chain of narrators that connects the Prophet Muhammad (peace be upon him) and subsequent generations. With the emergence of hadith forgery, the expansion of Islamic territory, and the increasing need for hadith codification, verification of the validity of the sanad has become a major urgency in the Islamic scholarly tradition. Sanad criticism is the primary method in hadith science used to assess the level of validity and reliability of the transmission line by tracing the integrity, competence, and continuity of the narrators. This study aims to comprehensively outline the concept of sanad criticism by discussing the definition, urgency, scope, and steps used by scholars in determining the quality of a sanad. The research method used is a qualitative approach based on library research by analyzing classical and contemporary sources in the field of hadith science, particularly those related to sanad criticism. The results of the study indicate that sanad criticism functions as a scientific instrument that distinguishes authentic sanads that can be used as evidence from weak or problematic ones. The object of study covers the entire chain of narrators, taking into account aspects of fairness, accuracy of memorization, and continuity of the transmission process. The application of sanad criticism to the hadith about the virtues of fasting on Mondays and Thursdays shows that the sanad of the hadith is in the category of ḥasan li-dzātih and, with the existence of supporting lines (mutāba‘āt), approaches the quality of ṣaḥīḥ, making it worthy of being used as evidence in the practice of sunnah worship. Thus, sanad criticism not only maintains the purity of the teachings of the Prophet Muhammad SAW, but also becomes an important foundation in ensuring the validity of the hadith in the construction of Islamic law, both in the classical and contemporary eras.
Esensi Khulu’ dalam Hadis Riwayat Ibnu Abbâs Perspektif Maqâshid Al-Syari’ah Zikri Darussamin
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 3 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

As a mitsaqan ghaliza, the marriage bond is based on a strong commitment, guarded with sincerity and should not be neglected or separated easily. In principle, Islam allows divorce as a halal solution that Allah hates as well as an emergency exit to end an unhealthy marriage when all other efforts have failed. However, based on a hadith narrated by Ibn 'Abbas, it seems that divorce can be done easily through the khulu' route. This paper aims to analyze the hadith narrated by Ibn 'Abbas, about the wife of Tsabit bin Qais who requested khulu' from her husband with a ransom. This research uses the takhrîj method with the approach of textual interpretation, contextual and intertextual interpretation. By exploring the sanad and matn, this study concludes that the hadith belongs to the group of ahâd traditions, is authentic and can be used evidence (hujjah). In the perspective of maqâshid al-syârî'ah, the essence of khulu' in the Hadith of Ibn Abbas is a form of Islamic protection of women's rights as a vulnerable group in the household institution which contains the values of hifz aql (protection of the benefit of the intellect) and the values of hifz nafs (protection of the benefit of the soul).  As an emergency exit, khulu' is a balanced solution for women who face household chaos to avoid harm.
Co-Authors Adynata Adynata Ahmad Jamin Andi Mujahidil Ilman SM Arivaie Rahman Armansyah Armansyah Dafa Al Fayad Fauzan Asrofi Ibnu Hajar Ansori Ibrahem Narongrasakhet Khoirul Azmi Harahap Muhammad Sabir Munzir Hitami Rahmad Sahputra Rahmalaila Dasry Rahman Rahman Zulfahmi Alwi