Zikri Darussamin
Universitas Islam Negeri Sultan Syarif Kasim Riau

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TAFSIR MELAYU: MENGENAL TAFSIR NŪR AL-IHSĀN KARYA SYEKH MUHAMMAD SA’ĪD AL-QADHĪ Arivaie Rahman; Munzir Hitami; Zikri Darussamin
Jurnal Ushuluddin Vol 26, No 1 (2018): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v26i1.4071

Abstract

Artikel ini secara spesifik untuk mengenal dan mengkaji tafsir Melayu Nūr al-Ihsān karya Syekh Muhammad Sa’īd al-Qadhī. Penelitian ini membuktikan bahwa tafsir berbahasa Melayu beraksara Arab-Jawi masih eksis dan bertahan hingga abad ke-20 M. Menarik untuk melihat praktik penafsiran yang diterapkan oleh Muhammad Sa’īd dalam tafsirnya. Setelah melakukan penelitian secara deskriptif-analitis, karya ini sangat kaya dengan berbagai nuansa dan corak penafsian terutama berkaitan dengan teologis, fiqh, dan sufistik. Fakta ini tidak mengherankan, karena disamping sebagai seorang agamawan, Muhammad Sa’īd merupakan seorang ahli hukum (qādhi) bermazhab Imam al-Syafi’i di negeri Kedah, dan penganut setia tarekat Naqsyabandiyah Ahmadiyah
A Genealogy of ‘Ilal Al-Hadîth Study (Tracing the Historical Root Gene of Existence and Development The Study of ‘Ilal Al-Hadith) Ibnu Hajar Ansori; Rahman Rahman; Zikri Darussamin
Jurnal Ushuluddin Vol 28, No 1 (2020): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v28i1.9215

Abstract

As a branch of the Hadith’s discipline, the study of ‘Ilal al-Hadîth must have a historical root gene that cannot separate from the figure’s intellection and ideas. The author will examine the emergence and development of that knowledge through this article, together with the paradigm shift in numbers seen from the practice of ta’lîl. In terms of tracking and analysis, the authors use genealogical theory. The results showed that the science of ‘Ilal al-Hadîth was the formulation of rules extracted from the practice of ta’lîl that existed during the companions of the Prophet. This practice documented in the second and third centuries of Hijriyah, then formulated as a scientific discipline in the fourth century to the new century. From the development of this knowledge, it can be illustrated by a pattern of shifting perspectives towards ‘illah, from defects that are general and evident, to special notes, which are not clear and found in the Hadith that seem authentic
Hak Harta Bersama bagi Istri yang Bekerja Perspektif Maqashid asy-Syari’ah Zikri Darussamin; Armansyah Armansyah
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 51, No 2 (2017)
Publisher : Faculty of Sharia and Law - Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.2017.51.2.345-365

Abstract

Abstract: Indonesia's positive law has determined that half of the joint  property will be the right of the wife, and the other half will be the husband’s right in the event of a divorce between them. This rule of law is based on the responsibility in earning a living which is the obligation of the husband, while the wife’s job is to take care of the household. However, the division of responsibilities, as contained in positive law, has undergone shifts and changes. In the present time, some wives not only acts as a housewife, but also work to earn a living or even become the family's backbone. As a result, the old rules are no longer perceived as a backdrop to the achievement of justice. Through a comparative approach, this paper seeks to find the perspective of Islamic law in assessing the issue of common property rights for working wives, by collecting the arguments and analyzing them in a unified whole through the point of maqashid asy-syari’ah’s view. Through this approach, a legal construction is made, that Islam recognizes the property the wife acquires during her work, as her private property and excludes joint property, on the basis of the concept of hifzh al-mal. This provision is different from the construction of a positive law that merges the wife's property into the common property.Abstrak: Hukum positif Indonesia menetapkan separuh harta bersama menjadi hak istri dan separuh lainnya menjadi hak suami apabila terjadi perceraian. Ketentuan ini didasarkan pada tanggung jawab untuk mencari nafkah merupakan kewajiban suami, sementara pekerjaan istri adalah mengurus rumah tangga. Akan tetapi, pembagian tanggung jawab sebagaimana dimuat dalam hukum positif telah mengalami pergeseran. Dewasa ini, sebagian istri tidak hanya berperan sebagai ibu rumah tangga, tetapi turut serta bekerja mencari nafkah atau bahkan tidak jarang menjadi tulang punggung keluarga. Oleh karena itu, norma hukum tertulis tersebut dirasa tidak lagi dapat dijadikan sandaran dalam pencapaian keadilan. Melalui pendekatan komparatif, tulisan ini berusaha menemukan perspektif hukum Islam dalam memandang persoalan hak harta bersama bagi istri yang bekerja dengan cara menghimpun dalil-dalil serta menganalisisnya dalam satu kesatuan yang utuh melalui sudut pandang maqashid al-syari’ah. Melalui pendekatan ini diperoleh suatu konstruksi hukum bahwa Islam mengakui harta yang diperoleh istri selama bekerja sebagai hak milik pribadi dan tidak termasuk harta bersama atas dasar konsep hifzh al-mal, berbeda dengan konstruksi hukum positif yang melebur harta pencarian istri ke dalam harta bersama.
The Settlement of Contradictory Hadith on Mahram Status for Man due to Al-Radhāah Zikri Darussamin; Rahman Rahman; Adynata Adynata
Jurnal Ushuluddin Vol 30, No 1 (2022): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v30i1.14200

Abstract

This study examined the hadith regarding the determination of mahram status for adult men due to breastfeeding (al-radhāah). It was needed to be conducted because the hadiths are contradictory to one another. Using the mukhtalif al-hadith science method, this study tried to find the right and correct understanding, avoiding visible outward contradictions, with two forms of settlement, namely non-compromising and compromise. The majority of scholars prioritize a compromise settlement first, then a non-compromising one. The determination of the hadith "maqbul-ma'mulbih" and "maqbul-ghayru ma'mulbih" is a consequence of the application of non-compromising settlement through the nasakh or tarjih method approach. The findings show that contradictory hadiths on adult breastfeeding due to al-radhāah can be resolved by the compromise method (al-jam'u) using takhshis al-'am. The Prophet's command to Sahlah bint Suhail to breastfeed the adult Salim so that he becomes a mahram because of al-radhaah, is only a form of the Prophet's specialness to Salim and not for other adult men