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All Journal Islam Futura Jurnal Ilmiah Peuradeun Jurnal Komunikasi Profesional Al Ahkam Islam Universalia : International Journal of Islamic Studies and Social Sciences MAQASIDI Al-Istinbath: Jurnal Hukum Islam
Syamsuar
Sekolah Tinggi Agama Islam Negeri Teungku Dirundeng Meulaboh
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Teungku Chiek Dirundeng's Struggle in Confronting Dutch Colonial Syamsuar, Syamsuar
Jurnal Ilmiah Peuradeun Vol 8 No 1 (2020): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (769.715 KB) | DOI: 10.26811/peuradeun.v8i1.336

Abstract

This research discussed about the study of TeungkuChiekDirundeng’s struggle in confronting Dutch colonial. Teungku Chiek Dirundeng was one of the Moslem scholars and one of the fighters in South West Coast, who had developed human civilization and education through dayah. Moreover, he found the Dutch in order to defend the territory; the war was called by the Sabil (holy) war. The term of the Sabil War had motivated his troops and followers to have a high fighting spirit. This story was enshrined in Aceh story, namely Hikayat Teungku in Meukek. This research applied qualitative methods. It told about his birth and his struggle comprehensively. The data were collected through interviews, observation and Focus Group Discussion (FGD). The findings of this study revealed that Teungku Chiek Dirundeng as a respected figure in society. He was also identical with the dayah education since he had promoted establishing the dayah. Dayah was a building center for guiding the human to understand religious values and the sabil war ideology to defy Dutch colonial. There were some dayahs built by Teungku Chiek Dirundeng such as dayah in DamaTutong, in Meukek, in Plumat, in Labuhan Haji, and the last in Rundeng, Meulaboh. On the other hand, Teungku Chiek Dirundeng was a fighter who continually fought the Dutch. In 1893, he, along with his troops, had confronted with the other Muslims, namely Teuku Raja Hitam (UleeBalang/King of Meulaboh). In this war, Teungku Chiek Dirundeng and his troops got defeated because Ulee Balang was assisted by the Dutch.
Militansi caleg muda dalam pemenangan pemilu tahun 2019 di kabupaten aceh barat Syamsuar, Syamsuar; Andini, Mirna Ria
Jurnal Komunikasi Profesional Vol 4 No 2 (2020)
Publisher : Fakultas Ilmu Komunikasi Universitas dr. Soetomo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (221.466 KB) | DOI: 10.25139/jkp.v4i2.2466

Abstract

The communication strategy (militancy) in politics is one of the keys to the success of a political party (Parpol) or Legislative Candidates (Caleg) in winning the Election. In the 2019 Election at the West Aceh DPRK level, there were many political figures from young people who ran to become members of the legislature at the district level. These political figures are referred to as Young Candidates who are between 21 and 30 years old. Several young candidates at the DPRK West Aceh level won the 2019 Election. This research is qualitative with a descriptive method. The purpose of this research is to find out how the strategies of young candidates at the West Aceh DPRK level in winning the 2019 election and the obstacles they face in building a political communication strategy. The results obtained are that young candidates at the DPRK West Aceh level use interpersonal communication strategies or direct communication that use family and acquaintances to get votes in the election. In addition, young candidates at the DPRK West Aceh DPRK level use mass media only a little, they only use social media which is not paid. Having no experience in politics is the biggest obstacle in the candidacy of young candidates at the West Aceh DPRK level.Keywords: Strategy; Communication; Political; Young Candidates.
TEUNGKU CHIEK DIRUNDENG: SEJARAH DAN PERAN TERHADAP PENDIDIKAN Syamsuar Syamsuar
Islam Futura Vol 18, No 2 (2019): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v18i2.3483

Abstract

This research is talking about the study of Teungku Chiek Dirundeng which discussed about his life history and his influence in the education world. Teungku Chiek Dirundeng is one of the theologians or ulama who has been developed human civilization and human education by using dayah. This study used qualitative methods This research used qualitative method, it told about his history, his birth and his influence toward educaton. The data collected through interviews, observation and Focus Group Discussion (FGD). The findings of this study were Teungku Chiek Dirundeng was a theologian who had appellation name “Teungku” and he was an aristocrat who had appellation name “Teuku”. On the other hand, Teungku Chiek Dirundeng was also known he was very generous figure. The generosity meant that he had donated and granted his treasures for communities or umat needs. Furthermore, his influence in education world, he had built many boarding schools or dayah in Aceh. Particularly in Meukek, Labuhan Haji and Rundeng.
Legislative functionalization in Fiqh Siyasah Perspective Syamsuar
Islam Universalia: International Journal of Islamic Studies and Social Sciences Vol 2 No 2 (2020): Islam Universalia
Publisher : Cyber Media Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56613/islam-universalia.v2i2.167

Abstract

The purpose of this study is to discuss about the function of legislation in Fiqh Siyasah point of view. According to Fiqh Siyasah,the legislative power is called al-sulthah al-tasyri’iyyah, which is tasked with forming a law that will be enforced in society for the benefit. The people who sit in the legislative institution should be selected people such as Mujtahid, Mufti,and the professional people in various fields. Further, there are some functions of legislative institution. Firstly, the provisions that are already contained in Al-quran and As-sunnah,the law issued by al-sulthah al-tasyri’iyyah is a ilahi law which is shariaed in Al-quran and As-sunnah. Secondly, making some creative reasonings or Ijtihad on the problems explicitly that are not elaborated in Al-quran and As-sunnah. Therefore, the sulthah al-tasyri’iyyah role is to carry out ijtihad to assign the law based on the knowledge of Mujtahid and Mufti. Abstrak Penelitian ini membahas tentang fungsi legislasi dalam pandangan fiqih siyasah. Adapun dalam Fikih Siyasah, kekuasaan legislatif disebut dengan al-sulthah al-tasyri’iyyah, yang bertugas untuk membentuk suatu hukum yang akan diberlakukan didalam masyarakat demi kemaslahatan. Orang-orang yang duduk dilembaga legislatif harus dari orang-orang pilihan seperti para mujtahid dan ahli fatwa (mufti) serta para pakar-pakar dalam berbagai bidang. Sedangkan fungsi dari lembaga legislatif adalah Pertama, ketentuan yang sudah terdapat dalam Al-Quran dan Sunnah, undang-undang yang dikeluarkan al-sulthah al-tasyri’iyyah adalah undang-undang yang bersifat ilahiah yang di syariatkan dalam Al-Quran dan Sunnah. Kedua, melakukan penalaran kreatif atau ijtihad terhadap permasalahan secara tegas yang tidak dijelaskan oleh Al-Quran dan Sunnah. Maka disinilah peran al-sulthah al-tasyri’iyyah yang di isi oleh para mujtahid atau ahli fatwa untuk melakukan ijtihad menetapkan hukumnya dengan ilmu yang mereka miliki.
Praktik Ihtikār di Pasar Bina Usaha Meulaboh Selama Covid-19 dalam Analisis Fikih Muamalah Syamsuar Syamsuar; M. Ikhwan; Zsalsabilla Amanda
MAQASIDI: Jurnal Syariah dan Hukum Vol. 2, No. 2 (Desember 2022)
Publisher : MAQASIDI: Jurnal Syariah dan Hukum diterbitkan oleh Program Studi Hukum Pidana Islam Jurusan Syariah dan Ekonomi Islam Sekolah Tinggi Agama Islam Negeri Teungku Dirundeng Meulaboh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/maqasidi.vi.1574

Abstract

Penelitian ini memotret penimbunan barang (Ihtikār) yang dilakukan oleh pedagang di Pasar Bina Usaha Meulaboh Kabupaten Aceh Barat. Secara konseptual, Ihtikār sebagai praktik perdagangan dengan cara menyimpan, menimbun dan menahan barang dagangan yang sangat diperlukan masyarakat merupakan hal yang dilarang, namun pada kenyataannya hal tersebut masih terjadi. Sehingga penelitian menjelaskan tinjauan Fiqh Muamalah terhadap penimbunan barang (Ihtikār) dan juga mengungkap motif penimbunan barang sembako pada masa pandemi Covid-19 di pasar Bina Usaha Meulaboh. Metode penelitian yang digunakan adalah metode penelitian kualitatif dengan teknik pengumpulan data secara observasi, wawancara, dokumentasi. Lalu data-data yang sudah dikumpulkan tersebut dianalisis secara deskriptif secara simultan hingga mencapai tujuan penelitian. Dari penelitian diketahui beberapa kesimpulan: Pertama, secara konsep fikih muamalah penimbunan barang dilarang kecuali penyimpanan untuk bekal menghadapi kesulitan pada masa yang akan datang. Kedua, para pedagang di pasar bina usaha Meulaboh tidak melakukan penimbunan melainkan hanya melakukan penyetokan barang pada hari-hari tertentu hal ini untuk menghindari kelangkaan hal ini disebabkan pasar bina usaha Meulaboh masih tergantung dari produksi dan pasokan barang dari luar daerah.
Productive Zakat Viewed From The Perspective of Modern Fiqh Syamsuar
Al Ahkam Vol. 18 No. 2 (2022): Juli - Desember 2022
Publisher : Fakultas Syariah UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37035/ajh.v18i2.7749

Abstract

Zakat in Islamic teaching has two perspectives,'worship of mahdah and social empowerment. According to some ulemas, zakat has upgraded the standard of the people's life. In the 'Umar ibn Abd al-'Aziz era, zakat was formatted as a capital for the poorman. The case of empowering the ummah became the important issue let alone many of them live in unlucky conditions. What 'Umar ibn Abd al-'Aziz has done is considered as productive zakat. Nowadays, zakat is usually distributed for consumer importance. If the end model cannot upgrade the condition of the ummah, then productive zakat is considered a solution to solve the problem.
Integration of Maqashid Syaria in Nurcholish Madjid’s Thingking about Principles for Effective Good Governance Syamsuar Syamsuar; Ahmad Omar Chapakia; Amrizal Hamsa; Amelia Amelia
AL-ISTINBATH : Jurnal Hukum Islam Vol 9 No 1 (2024)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v9i1.9701

Abstract

This research aims to integrate the concept of Maqasid Syaria with Nurcholish Madjid's framework of good governance. There exists a conceptual gap that requires deeper understanding, as Nurcholish Madjid's theories on good governance may hold perspectives, goals, or assumptions that differ from the principles of maqasid syaria. The study employed the content analysis method, a systematic approach to examining the fundamental aspects of the material under investigation, specifically literature on good governance and maqashid syaria, as initiated by Nurcholish Madjid. The study's findings reveal three main points. Firstly, Nurcholish Madjid emerges as a highly influential contemporary figure within Islam, particularly in Indonesia during the 20th-century transition period. His ideas underscore the necessity of renewing Islam in line with societal demands and contemporary knowledge. His philosophy emphasizes the elevation of human dignity, equality, religious freedom, and social maturity when confronting diversity. Secondly, the compatibility between the maqashid syaria and Nurcholish Madjid's ideologies stems from their shared sources—the Qur'an and Hadith. This relationship is further bolstered by the Qawa'id fiqhiyyah approach, which establishes principles of effective governance. Lastly, Nurcholish Madjid's principle of good governance is grounded in the principle of tawhid and resonates with the maqashid syaria (syaria objectives) framework, particularly concerning muhafadah al-din. Notably, the tawhid principle, concerning the types of maqashid syaria al-Syatibi, falls within the daruriyyah (fundamental) category. Conversely, the hajiyyah level comprises the supportive principles.
Co-Authors Ahmad Omar Chapakia Amelia Amelia Amrizal Hamsa, MA Andini, Mirna Ria M. Ikhwan Zsalsabilla Amanda