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Journal : Analisa: Journal of Social Science and Religion

The Meaning of Hijrah among Niqobers in Social Media Penny Respati Yurisa; Muassomah Muassomah; Irwan Abdullah
Analisa: Journal of Social Science and Religion Vol 5, No 02 (2020): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3600.48 KB) | DOI: 10.18784/analisa.v5i02.1200

Abstract

Hijrah conception has experienced a shift of meaning between its concept in the Prophet's era and today. Hijrah is often associated with the use of niqob and radicalism. By wearing niqob as a means of hijrah, someone does not merely modify her fashion, but also her behavior. There is also an assumption that those who are not wearing niqob have yet to hijrah. This research aims to find out the concept of hijrah for women with niqob, including the background and the influence of the concept of hijrah on their religiosity. This study employs a descriptive qualitative research method. The data were collected from chats in a Niqober group, in which a discussion on hijrah was conducted. The conversations were captured, selected, sorted, classified, and displayed in tables. Then, the data were analyzed descriptively and iteratively. The results of this study indicate that today, hijrah has three concepts: a change in circumstance, a change in behavior, and a change in fashion. Wearing a niqob, as a form of hijrah, is influenced by some factors, such as the factors of partner, family, and environment. The concept of hijrah for Niqobers influences the meaning in religion. First, hijrah is symbolized with the use of niqob. Second, a woman who does hijrah by wearing niqob is considered to be radical. Third, hijrah using niqob means following the Arabic culture. This study suggests conducting an education related to the concept of hijrah that are believed by the Niqobers. To use niqob does not only mean hijrah, but also it is the Prophet's sunnah, and it is not obligated. Therefore, it cannot be assumed that women who do not wear niqob have yet to commit hijrah. 
ISLAMISM IN ACEH: GENEALOGY, SHARI’ATIZATION, AND POLITICS M Alkaf; Irwan Abdullah; Zuly Qodir; Hasse Jubba
Analisa: Journal of Social Science and Religion Vol 7, No 2 (2022): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v7i2.1647

Abstract

This paper argues Islamism in Aceh Province, Indonesia, has a long history within the social structure of the Acehnese people. Genealogically, there are two factors to view Islamism here, namely the relationship between Islam and politics in the past, and the people’s cultural and social construction, which has a strong Islamic base. Therefore, the collective memory about the relationship between Islam and politics, as well as the construction, then has implications in the lives of the Acehnese people in closely viewing those from various aspects. This study applies a qualitative method in which the data were collected through observation, interview, and documentation. The findings indicate that Islamism in Aceh is not a form of compensation from the Government of Indonesia to quell the conflict, but rather the form of aspirations that come from below on the long-standing awareness in the cultural and social structure of the locals regarding the relationship between religion and the state. In addition, unlike similar studies involving the notion of Pan-Islamism, the result shows that Islamism is more likely as the demands to retrieve political recognition.