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All Journal HUMANIKA Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Jurnal Filsafat IBDA': Jurnal Kajian Islam dan Budaya
L. Lasiyo
Faculty Of Philosophy Universitas Gadjah Mada
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences

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Rasa Sebagai Prinsip Pertama Ontologi Harmoni dalam Pathet Pergelaran Wayang Reno Wikandaru; L. Lasiyo; Suminto A. Sayuti
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 3, No 2 (2018)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (277.979 KB) | DOI: 10.15575/jw.v3i2.5629

Abstract

This study aims to find and critically analyze the first principle of harmony in the wayang performance’s concept of pathet. The wayang performance’s concept of pathet as a material object which is analyzed from the perspective of the ontology as a formal object. The methodical elements of the study used include interpretation, induction, and deduction, internal coherence, holistic, historical continuity, idealization, comparison, heuristics, inclusive or analogous language, and description. The results of the study indicate that pathet is a concept that has an important position in the performance of wayang. Philosophically, pathet has many function and meaning. First, pathet is a representation of the structure of wayang performances. Second, pathet is the reference to the sound space in musical instruments. Third, pathet is the atmosphere builder or atmosphere of wayang performances. Fourth, pathet is a guide to the mastermind in building the aesthetic of wayang performance. Pathet, in addition, to have a function also consist of philosophical meaning. First, pathet as an aesthetic manifestation in puppet shows. Second, pathet is a symbol of the stages in human life. Third, pathet as a representation of the cosmic cycle. The investigation of pathet from the perspective of ontology yields the following conclusions. First, the concept of pathet is a representation of the concept of harmony in wayang performance. “Rasa” is the first principle of harmony in the wayang performance’s concept of pathet. This “rasa” has a spiritual dimension so that the ontology of harmony, in this case, is spiritualism. The dynamics of harmony moves with the law of “empan papan”, towards the ultimate goal of reality, namely the perfection of life. Ontology of harmony in the pathet of wayang performances shows monistic-spiritualistic thinking.
The Notion of Self in Chinese Philosophy Lasiyo Lasiyo
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 16 November 1993
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31370

Abstract

Man in his life always' faces by many problems, which has not been over come. 
Sumbangan Filsafat Confucianisme dalam Menghadapi Abad XXI Lasiyo Lasiyo
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 20 Desember 1994
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31428

Abstract

Berbagai kegiatan untuk menyongsong abad XXI telah banyak dilakukan oleh berbagai kalangan ilmuwan sesuai dengan bidang keahliannya masing-masing. Dalam kesempatan ini penulis mencoba untuk membahas sumbangan apa yang dapat diberikan oleh filsafat Confucianisme dalam menghadapi era globalisasi.
Epistemologi Confucianisme Lasiyo Lasiyo
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 14 Mei 1993
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31478

Abstract

Tulisan ini dimaksudkan untuk menggali nilai-nilai epistemologi yang terkandung dalam filsafat Confucianisme, khususnya bertitik tolak dari ajaran tokoh utamanya, yaitu Confucius.
Perbandingan Ideologi dan Filsafat Pancasila dengan Legalisme Lasiyo Lasiyo
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 22 Agustus 1995
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31584

Abstract

Seperti dimaklumi bersama bahwa Pancasila telah diterima sebagai satu-satunya asas oleh bangsa Indonesia dalam hidup bermasyarakat, berbangsa, dan bernegara.
Metafisika dalam Filsafat Cina Lasiyo Lasiyo
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 25 Mei 1996
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31628

Abstract

Tradisi filsafat Cina memiliki karakteristik yang lebih mengutamakan sifat praktis dan pragmatis serta jauh dari pemikiran-pemikiran mengenai hal-hal adikodrati sehingga sepintas kilas kurang memperhatikan metafisika.
Pemikiran Filsafat Timur dan Barat (Studi Komparatif) Lasiyo Lasiyo
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 27 Maret 1997
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31643

Abstract

Para ahli tentang Timur, para Orientalis, telah bekerja keras mengkaji dunia Timur, namun sampai saat ini belum berhasil untuk hubungan yang harmonis antara Timur dan Barat.
Unsur-unsur Filsafat Manusia yang Terkandung dalam Pemikiran Filsafat Cina dan Manfaatnya bagi Peningkatan Sumber Daya Insani Lasiyo Lasiyo
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 29 Juni 1999
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31671

Abstract

The purpose of this study is to find out the elements of Philosophical Antropology in Chinese Philosophy and its controbution to improve the quality of human resource in relation to clarify and to enrich the matter of this subject, which usually more emphasized on Western philosophy than Eastern philosophy.The research was conducted by studying literature and data collected from primary and secondary source, which have been published or not. Hermeneutics theory, comparative study, and interpretation method were used in the analysis of the data collected. Conclusion are made base on logical thinking.The result of this work is that elements of Philosophical Antropology in Chinese Philosophy could be analyzed from the philosophy of Confucianism, Legalism, Buddism, and Taoism. Confucianism concered on human nature, existence, and dimensions, which consist of social, cosmic, transcendental, and historical dimensions. Legalism emphasized every human being have Buddha nature, while Taoism advised life in harmony with the nature like a yin yang principles. In improving the quality of human resource showed that everyone can be developed through education and environment. Creative thinking and working culture are necessary to improved in achieving the quality of work life.
Sumbangan Konfusianisme dalam Menghadapi Probelmatika Abad XXI Lasiyo Lasiyo
Jurnal Filsafat "WISDOM" Jurnal Filsafat Edisi Khusus Agustus 1997
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31781

Abstract

Perkembangan ilmu pengetahuan dan teknologi dewasa ini telah membawa berbagai perubahan dan probelmatika dalam berbagai bidang kehidupan umat manusia termasuk pula dalam kebudayaan, peradaban, dan filsafat.
PENGARUH BUDDHISME TERHADAP NEO-KONFUSIANISME DI CINA Lasiyo Lasiyo
Jurnal Filsafat "WISDOM" Vol 28, No 1 (2018)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.32215

Abstract

This paper aims to examine the influence of Indian Buddhism toward Chinese Neo-Confucianism through philosophical perspective. This study uses library research; hermeneutical philosophical method which consists of three elements: descriptive, historical continuity and reflective. Based on data analysis, conclusion can be made such as: Firstly, the influence of Buddhism from India is acceptable and growth rapidly in China because people in China were unsatisfied toward Confucianism and Taoism. Secondly, Neo-Confusianism was a new development, borrowing much from Buddhim and Taoism, it appear as the reaction from the Confuciansim againts the development of Buddhism in China. Thirdly, the Confucianists realized that to compete with Buddhism, they have to give a philosophical thougths from  the classics Chinese philosophy and adjust it to nowdays situation and people condition.  Fourthly Neo-Confusianism’s thought emphasis on Metaphysics and Ethics in theoritically, therefore it have not fix the Economic and the prosperty in society. Fiftly,  Neo-Confusianism reconstructed philosophical thought which the society believe and some from Buddhism
Co-Authors Aminuyati nawawi nawai Reno Wikandaru Suminto A. Sayuti