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All Journal HUMANIKA Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Jurnal Filsafat Jurnal Penelitian Agama Hindu IBDA': Jurnal Kajian Islam dan Budaya INJECT Interdisciplinary Journal of Communication
L. Lasiyo
Faculty Of Philosophy Universitas Gadjah Mada
Religion Arts Humanities Computer Science & IT Education Environmental Science Languange, Linguistic, Communication & Media Social Sciences

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Ontologi Pathet: Kajian Kritis Terhadap Pathet sebagai Representasi Norma Ontologis Transendental dalam Pergelaran Wayang Reno Wikandaru; Lasiyo Lasiyo; Suminto A. Sayuti
Jurnal Filsafat "WISDOM" Vol 29, No 2 (2019)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (250.082 KB) | DOI: 10.22146/jf.48784

Abstract

Pathet is one of the most important parts in a puppet performance. Unfortunately, discussions about pathets, especially from a metaphysical perspective are very rarely found so that the wayang metaphysics is not comprehensive. This study examines the metaphysical dimensions in the puppet performance pathet in Anton Bakker's metaphysical perspective, with the aim to complete the existing puppet metaphysics studies. This research uses the methodical method of assessment, namely interpretation; induction and deduction; internal coherence; holistic; historical continuity; idealization; comparison; heuristics; inclusive or analogous language; and description, and reflection. The results of this study indicate that: first, pathet is a representation of the concept of harmony in puppet shows. Pathet is a transcendental ontological norm in puppet shows. Transcendental ontological norms, in the perspective of Anton Bakker's ontology thinking, are called harmony. In other words, it can be said that the pathet is a representation of harmony or ontological norms that apply in a puppet show. All aesthetic elements of the show are returned to the pathet, and must remain in the corridor of the applicable pathet.
RESISTENSI KOMUNITAS BONOKELING TERHADAP ISLAM PURITAN DI DESA PEKUNCEN KECAMATAN JATILAWANG KABUPATEN BANYUMAS nawawi nawai; Lasiyo Lasiyo; Sugeng Bayu Wahyono
IBDA` : Jurnal Kajian Islam dan Budaya Vol 14 No 1 (2016): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (170.899 KB) | DOI: 10.24090/ibda.v14i1.522

Abstract

Desa Pekuncen Kecamatan Jatilawang merupakan desa yang menyimpan penuh keunikan. Secara sosial mereka tampak hidup rukun, saling bekerjasama dan saling menghormati antara  warga yang satu dengan yang lain. Sekilas bila dipandang secara lahiriyah tampak demikian, seakan tidak ada masalah dalam kehidupan mereka. Namun, bila dicermati dan diamati secara mendalam, ternyata warga Pekuncen menyimpan permasalahan dan ketegangan di antara mereka. Hal itu dipicu oleh pemahaman keyakinan yang berbeda yaitu penganut Islam adat dan penganut Islam Puritan atau Islam yang murni berdasarkan al Qur’an dan Hadits. Kedua corak keislaman tersebut sangat berbeda bahkan kontradiktif. Komunitas Bonokeling sebagai penganut Islam Adat menduduki posisi subordinat dan selalu mendapat tekanan dari Islam Puritan. Oleh karena itu, mereka berusaha melakukan resistensi dan negosiasi terhadap pengaruh-pengaruh Islam Puritan agar kehidupan mereka tetap eksis. Mereka melakukan perlawanan dengan cara mimikri, plesetan, storytelling dan involusi kebudayaan.
Relevansi Filsafat Buddhisme terhadap Pendidikan Karakter di Indonesia Lasiyo Lasiyo
HUMANIKA Vol 29, No 2 (2022): December
Publisher : Faculty of Humanities, Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/humanika.v29i2.50021

Abstract

Dewasa ini perkembangan globalisasi telah mengubah tatanan perilaku manusia, sehingga tidak sedikit generasi penerus bangsa yang mengabaikan nilai moralitas kehidupan. Persoalan tersebut, apabila tidak teratasi akan menimbulkan masalah yang lebih kompleks. Pentingnya penguatan karakter dapat menjadi tolak kualitas sumber daya manusia. Penelitian ini ditujukan untuk (1) menjelaskan tentang filsafat buddhisme (2) menjelaskan relevansi filsafat buddhisme terhadap pembentukan karakter di Indonesia. Penelitian ini merupakan penelitian kepustakaan. Analisis dalam penelitian ini menggunakan metode sistematis reflektif. Langkah yang dilakukan yaitu inventarisasi, evaluasi kritis, dan sintesis dengan tujuan mengintegrasikan semua unsur sehingga ditemukan relevansi filsafat buddhisme terhadap penguatan pendidikan karakter di Indonesia. Hasil penelitian menunjukkan bahwa filsafat buddhisme memiliki relevansi terhadap upaya penguatan karakter di Indonesia. Nilai-nilai yang terkandung antara lain kejujuran, keikhlasan, kesederhanaan dan pemikiran yang terbuka dapat menjadi landasan dalam bertindak. Filsafat buddhisme menunjukkan terkait dengan hidup yang damai dengan penguatan spiritualitas.
The Meaning of Smara Sādhanā in The Kama Tattwa Manuscripts: A Tantrāyāna Philosophy Perspective Gede Agus Siswadi; Lasiyo Lasiyo; Rr. Siti Murtiningsih
Jurnal Penelitian Agama Hindu Vol 10 No 2 (2026)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v10i2.5295

Abstract

Talking about sex is often regarded as a taboo subject and something that should not be discussed in public. In fact, understanding the true nature of sexuality is very important and even necessary in order to avoid deviant sexual behavior. This study aims to examine the philosophical dimension of Smara Sādhanā, or sacred sexuality, in the Kama Tattwa manuscript through the perspective of Tantrāyāna philosophy, by referring to three principal Balinese Hindu palm-leaf manuscripts, namely Smara Krida Laksana, Resi Sembina, and Rahasya Sanggama. This research employs a qualitative method with a hermeneutic approach. The findings show that Smara Sādhanā represents an integral spiritual system grounded in Tantrāyāna non-dualism, in which sexual union symbolically represents and simultaneously actualizes the metaphysical unity between Puruṣa (consciousness) and Prakṛti (creative energy). Ontologically, sexuality is understood as a manifestation of cosmic energy; epistemologically, knowledge of sexuality is derived from the authority of sacred texts (śabda pramāṇa), direct experience (pratyakṣa), reasoning (anumāna), and ultimately reaches direct spiritual realization (aparokṣānubhūti); and axiologically, the concept of Smara Sādhanā upholds values of bodily sanctity, respect, compassion, and spiritual responsibility. Thus, the human body is viewed as a microcosm, and sanggama (sexual union) becomes a medium for attaining higher consciousness (ānanda). This study finds that the Kama Tattwa manuscript contains a profound philosophical discourse on sacred sexuality that challenges reductionist and moralistic interpretations of sex. Instead, these texts present sexuality as a path of spiritual transformation integrated within dharma and ethical relations among human beings. The conclusion of this study is that, in the Hindu perspective, sex is regarded as a sacred activity and understood as a form of sādhanā, a view that is likewise emphasized in Tantrāyāna philosophy. Therefore, by understanding sexual activity as something sacred, it is expected that sexual conduct can be placed in accordance with the teachings of Dharma and that deviant sexual behavior can be avoided.
Borobudur as a Cosmological Communication System: The Main Stupa as a Giant Gnomon in Javanese Buddhist Tradition Deni Setiawan; Lasiyo; Iva Ariani
INJECT (Interdisciplinary Journal of Communication) Vol. 11 No. 2 (2026)
Publisher : FAKULTAS DAKWAH UIN SALATIGA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/inject.v11i2.6943

Abstract

This research looks at the main stupa at Borobudur and how it works like a big shadow tool for the sky. It seems tied to older Javanese views on the universe and what people knew about farming back then. Sources on old astronomy and building studies were compared in a descriptive way, along with some historical notes. The layout and carvings probably hold details on time and crops, so the monument could pass things along to people nearby. I think the shadows line up at certain points in the year with a local calendar that splits the seasons into twelve. That part feels like it helped share practical knowledge with farmers around the area. Some of the alignments might connect to Buddhist ideas too, but it is not totally clear how far that goes. The design has layers that do not always fit together neatly in what gets discussed. This paper brings together archeoastronomy and communication theory in a new framework. It fills a gap by treating cosmological communication as layers of symbols and environmental knowledge that get passed on. I think that part stands out as useful, but maybe it oversimplifies the connections. The findings point to a need for stronger heritage protection. Not just the buildings, but the living knowledge about the cosmos that stays tied to them. Using secondary sources has some limits, though. It feels like primary field observations and direct solar measurements could help later studies. Some details might still need checking in person.
Co-Authors Aminuyati Deni Setiawan Gede Agus Siswadi Iva Ariani nawawi nawai Reno Wikandaru Rr. Siti Murtiningsih Suminto A. Sayuti