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All Journal Jurnal Theologia Religio : Jurnal Studi Agama-agama Al-Ihkam: Jurnal Hukum dan Pranata Sosial Dialogia: Jurnal Studi Islam dan Sosial Ulumuna: Jurnal Studi Keislaman Perdikan: Journal of Community Engagement Mutawatir : Jurnal Keilmuan Tafsir Hadith
Mohammad Subhan Zamzami
Institut Agama Islam Negeri Pamekasan
Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Metode Cepat Membaca Al-Qur’an di Yayasan Miftahul Ulum Kecamatan Lenteng Kabupaten Sumenep Muttaqin, Khairul; Nasir, Jamal Abd.; Zamzami, Moh Subhan
PERDIKAN (Journal of Community Engagement) Vol 1, No 1 (2019)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (530.361 KB) | DOI: 10.19105/pjce.v1i1.2234

Abstract

Reading the Qur'an smoothly and correctly is a necessity and necessity for all Muslim communities in the world. Why not, the Holy Qur'an which is believed by Muslim communities throughout the world can be read only by understanding the rules of recitation, the letter, the character of letters and practicing repeatedly. The group that is the target of community service activities is the female students of the Islamic Boarding School of Miftahul Ulum Sumenep. The target group does not yet have the knowledge and skills to read the Qur'an in accordance with the rules of recitation, the letters of letters and the character of letters. For this reason, in the community service activities, material will be conveyed about the rules of recitation, letters and letters and practice them repeatedly. The repeated training was held at the mosque of the Islamic Boarding School of Miftahul Ulum Sumenep. As a result, the female students of the Islamic Boarding School of Miftahul Ulum in Sumenep finally gained in-depth knowledge about the rules of recitation, letters and letters and could practice it and avoid mistakes in reading the Qur'an.
TAFSIR IDEOLOGIS DALAM KHAZANAH INTELEKTUAL ISLAM Zamzami, M. Subhan
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 4 No. 1 (2014): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (429.77 KB) | DOI: 10.15642/mutawatir.2014.4.1.163-177

Abstract

One of the causes is not the end of the study the Koran is the Koran contains many possible meanings (Wujûh al-Ma?ânî) continuous potential can be explored and interpreted in accordance with the methods and tendencies interpreter. Therefore, no wonder the result was rich in meaning and interpretation is different, so lure the attention of others to re-refine and refuse to offer a different perspective. This viewpoint difference is attributed to the possibility of the many meanings of the Koran, also due to socio-cultural and areas of specialization of each interpreter. Ideology and political upheaval Muslims initial period stimulate the birth of the leaders of rival political and theological thinking bolder and varied. As evidence, if at the time of the Prophet and the Companions interpretation of verses mutashâbih tend to be avoided, the interpretation of later generations of the same paragraph as the focus of their attention and more wide open. So also with the interpretation of the Koran political interests and ideological bias increasingly widespread
KONTROVERSI JIDAT HITAM DI MADURA: Studi Penafsiran Komparatif-Sektarian QS. al-Fatḥ [48]: 29 Mohammad Subhan Zamzami
Jurnal Theologia Vol 29, No 2 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2018.29.2.2828

Abstract

This paper reveals athar al-sujūd’s interpretation in QS. al-Fatḥ [48]: 29 behind the controversy of the stigma of black foreheads against certain groups in Islam. This paper is a result of literature and fieldwork research based on comparative interpretation methods (tafsīr muqārin) on five tafsīr books from different schools and interviews with some figures from different religious organizations in Madura. This research has discovered that the controversy from the stigma of a black forehead was not only triggered by different interpretations of athar al-sujūd in QS. al-Fatḥ [48]: 29, but also by several hadiths narrated by Aḥmad, al-Bayhaqī, and al-Bukhārī, which cause controversy among Muslims in Madura. In fact, no group in Islam wants such controversy, either as the subject of the accuser or the accused as a group of black foreheads.
PEMANFAATAN HADĪTH DA’ĪF UNTUK TARGHĪB DAN TARHĪB Mohammad Subhan Zamzami
Ulumuna: Jurnal Studi Keilsman Vol 1 No 1 (2015)
Publisher : LP2M IAI Miftahul Ulum Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (21.475 KB)

Abstract

This article attempts to study some opinions of Muslim scholars and their arguments about applying of weak h{adīths (h{adīth d{a’īf) for stimulus to do any virtues (targhīb) and for prevention to do any evils (tarhīb). It also gives examples of weak h{adīths applied for both cases and explains their weakness according to Muslim scholars’ judgments. Based on their opinions and judgments, it encourages Muslim activists to beware in using any kinds of h{adīths for their religious preaching 
Ideologi dan Politik dalam Proses Awal Kodifikasi Hadis Mohammad Subhan Zamzami
Religió: Jurnal Studi Agama-agama Vol. 3 No. 1 (2013): March
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (308.333 KB)

Abstract

The problem of Hadits is more complex than al-Qur’ân in the perspective of Islamic theological sect. Al-Qur’ân had been codified in the early Islamic era which is in the period of Abu Bakar as Siddîq, initiated by Umar Bin Khat}t}âb under the command of Zayd Bin Thâbit. Meanwhile, the writing text and hadith codification in Khawârij, Shî’ah and Sunni tradition is still leaving the contradicted theological-political claims. This claim constitutes a common phenomenon that often happened and found in comparative study of religious sect. it is because every religious sect wants to legalize their religious ritual validity by finding a base of religious primer resources which is al-Qur’ân as the first Islamic holy text and hadith as the second one. This article highlights the politics and ideology in the early hadith codification period. It attempts to see the conflict interest of the Sunnite, Shî’ites, and Khârijities groups in which they were composing prophet traditions based on their doctrine and ideological biases. Based on their authoritative hadith books, hadith sciences, and historical literatures with regard to the historical-comparative methodology, this article suggests that they have different traditions of hadith codification which are influenced by ideological and political rivalry among them; and they also produce different hadith, authoritative hadith books, and religious traditions.
ZAKAT DALAM SEJARAH UMAT PRA-KENABIAN MUHAMMAD Mohammad Subhan Zamzami
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 8 No. 1 (2013)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v8i1.342

Abstract

Al-Qur`an dan Hadits sering menyinggung persoalanpersamaan dan perbedaan ritual antara Islam dengan Kristendan Yahudi yang sama-sama sebagai agama sah Ibrahim.Salah satu persamaan ritual tersebut adalah kewajibanmengeluarkan zakat. Dalam tulisan ini, penulis mengkajipersoalan zakat dalam syarî’ah terdahulu denganmenggunakan metode tafsir tematik. Dalam kaitan ini, al-Qur`an menampilkan kata zakah dalam tiga gaya bahasa(uslûb). Pertama, menggunakan uslûb insyâ’iy, yaitu berupaperintah, dengan menggunakan kata âtû, anfiqû, dan khuzh.Kedua, menggunakan uslûb targhîb (motivatif). Ketiga,menggunakan uslûb tarhîb (intimidasi). Keempat,menggunakan uslûb madh (pujian). Karena fokus penelitian inihanya menyangkut ayat-ayat pokok tentang zakat terdahulu,maka hanya kata-kata dalam ayat pokok itu yang dianalisisberdasarkan tiga gaya bahasa (uslûb) ini. Dalam surat Maryamayat 31, al-Qur`an menggunakan kata awshâ, dalam suratMaryam ayat 55, al-Qur`an menggunakan kata ya’muru,dalam surat al-Anbiyâ’ ayat 73, al-Qur`an menggunakangabungan kata awhâ dan îtâ’, dalam surat al-Baqarah ayat 83,al-Qur`an menggunakan kata âtû, dalam surat al-Mâ’idahayat 12, al-Qur`an menggunakan gabungan kata umirû danâtaytum. Dalam keenam ayat di atas, al-Qur`an sama-samamenggunakan gaya bahasa perintah (uslûb insyâ’î). Ini bisadibuktikan dengan konsekuensi serius bagi pengingkar zakat.
Network of Hadith of Madurese Scholars: Genealogy, Diffusion, and Intellectual Treasures of Hadith Mohammad Subhan Zamzami; Achmad Fauzi
Dialogia Vol 20, No 1 (2022): DIALOGIA : JURNAL STUDI ISLAM DAN SOSIAL
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v20i1.3799

Abstract

Hadith is a field of science that is less desirable, so the study of hadith and research on hadith in Indonesia, including in Madura, is far behind other fields of Islamic sciences. Whereas hadith is the mother of Islamic science and should be the main object of study. So far, various pesantren in Madura is more identical to Arabic, interpretation, and fiqh, so research on pesantren, including pesantren in Madura, is dominated by research on these three fields of study. This type of research is descriptive research with a hadith approach through library research and field research to describe the network of hadith scholars in Madura. This study shows that in general, the network of hadith scholars in Madura cannot be separated from the network of hadith scholars in Indonesia which originates from the network of Middle Eastern scholars, especially Mecca from the late 19th to 21st centuries, which was formed and spread through teacher-student relationships and friendships. They contributed to the development of hadith studies in Indonesia through the study of hadith books, sharing of records and ijazah sanad hadith, and writing and publishing work in the field of hadith.
Tradisi Pakaian Baru pada Hari Raya di Madura: Studi Living Hadith Zamzami, Mohammad Subhan
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 10 No. 2 (2020): DESEMBER
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2020.10.2.267-291

Abstract

Abstract: The living tradition of new outfit on the feast day in Madura which passes down through generations has been considered only as a local tradition, whereas it is basically rooted from the hadith and the practices of the prophet’s companions. This article attempts to discuss the hadith on the tradition of the new outfit on the feast day, the Madurese’s view of this tradition, and the identification and urgency of this tradition as a living hadith. Based on the theory of acculturation and living hadith, this article concludes that: (a) The hadith about this tradition was narrated by al-Bukhārī, Muslim, and al-Nasā’ī; (b) The Madurese’s views on this tradition are varied, even contradictory depending on their perspectives and experiences; and (c) This tradition belongs to a living hadith on its material aspects for its existence seems to be rooted from the hadiths and the practices of the prophet’s companions. It reflects elements of obedience, respect, expressions of happiness, compassion, preservation of Islamic tradition, and differentiation between one moment from another. Keywords: Living hadith; new outfit; the feast day; Madura.   Abstrak: Tradisi pakaian baru pada hari raya di Madura merupakan tradisi yang diwariskan lintas generasi yang dianggap hanya sebagai tradisi lokal. Padahal ia berasal dari hadis dan praktik sahabat. Artikel ini mendiskusikan secara deskriptif-analitis hadis tentang tradisi pakaian baru pada hari raya, pandangan masyarakat Madura tentang tradisi ini, identifikasi dan urgensi tradisi ini di Madura sebagai living hadith. Berdasarkan teori akulturasi dan living hadith, artikel ini menyimpulkan bahwa: (a) Hadis tentang tradisi ini diriwayatkan al-Bukhārī, Muslim, dan al-Nasā’ī; (b) Pandangan orang Madura tentang tradisi ini beragam, bahkan kontradiktif tergantung pada perspektif dan pengalamannya; dan (c) Tradisi ini merupakan living hadith kebendaan pada aspek matan, karena keberadaannya diilhami oleh hadis dan praktik sahabat. Ia mengandung unsur kepatuhan, penghormatan, ekspresi kebahagiaan, kasih sayang, pelestarian tradisi Islam, dan pembedaan antara suatu momentum dari momentum lain.  Kata Kunci: Tradisi, pakaian baru, living hadith, hari raya, Madura.
Co-Authors Achmad Fauzi Khairul Muttaqin, Khairul Nasir, Jamal Abd.