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All Journal UNIVERSUM Al-Ihkam: Jurnal Hukum dan Pranata Sosial Jurnal Studi Islam Martabe : Jurnal Pengabdian Kepada Masyarakat Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis El-Furqania : Jurnal Ushuluddin dan Ilmu-Ilmu Keislaman EL-AFKAR : Jurnal Pemikiran Keislaman dan Tafsir Hadis Perdikan: Journal of Community Engagement ARSY : Jurnal Aplikasi Riset kepada Masyarakat REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir Jurnal Masyarakat Madani Indonesia Journal Of Artificial Intelligence And Software Engineering AKSIOMA : Jurnal Sains Ekonomi dan Edukasi UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Jurnal Masyarakat Berdikari dan Berkarya (MARDIKA) AT-TAKLIM: Jurnal Pendidikan Multidisiplin PESHUM
Khairul Muttaqin, Khairul
Institut Agama Islam Negeri Madura
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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METODE KEṢAHĪHAN HADIS SUNNĪ VS METODE KEṢAHĪHAN HADIS SHĪ’AH Muttaqin, Khairul
UNIVERSUM Vol 11, No 1 (2017)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v11i1.594

Abstract

Recently, there are two groups that always contradict in terms of ideology and methodology, namely Sunni and Shi’ah. In hadith terminology, those groups have different views. The validity method of prophet’s hadith by sunni is really different with the validity method of prophet’s hadith by shi’ah. The method used in this study is library research in which the writer investigates works related to the difference of methodologies between Sunni and Shi’ah in determining the validity of hadith. In matan and sanad hadith criticisms, there is significant difference between the both groups. The different ways make the difference in the validity of hadith and madhhab fiqh. Keywords: method, validity, Hadith, Sunni, Shi’ah
Metode Cepat Membaca Al-Qur’an di Yayasan Miftahul Ulum Kecamatan Lenteng Kabupaten Sumenep Muttaqin, Khairul; Nasir, Jamal Abd.; Zamzami, Moh Subhan
PERDIKAN (Journal of Community Engagement) Vol 1, No 1 (2019)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (530.361 KB) | DOI: 10.19105/pjce.v1i1.2234

Abstract

Reading the Qur'an smoothly and correctly is a necessity and necessity for all Muslim communities in the world. Why not, the Holy Qur'an which is believed by Muslim communities throughout the world can be read only by understanding the rules of recitation, the letter, the character of letters and practicing repeatedly. The group that is the target of community service activities is the female students of the Islamic Boarding School of Miftahul Ulum Sumenep. The target group does not yet have the knowledge and skills to read the Qur'an in accordance with the rules of recitation, the letters of letters and the character of letters. For this reason, in the community service activities, material will be conveyed about the rules of recitation, letters and letters and practice them repeatedly. The repeated training was held at the mosque of the Islamic Boarding School of Miftahul Ulum Sumenep. As a result, the female students of the Islamic Boarding School of Miftahul Ulum in Sumenep finally gained in-depth knowledge about the rules of recitation, letters and letters and could practice it and avoid mistakes in reading the Qur'an.
Rasm Utsmani dalam Al-Qur’an Indonesia pada Kelompok Pemuda Amor (Arek Mor Lorong) Kecamatan Lenteng Sumenep Muttaqin, Khairul; Nasir, Jamal Abd.
PERDIKAN (Journal of Community Engagement) Vol 1, No 2 (2019)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (681.904 KB) | DOI: 10.19105/pjce.v1i2.2506

Abstract

The Ottoman rasm was the method of writing agreed upon by the companions of the Prophet Muhammad in codifying the Qur'an which was feared lost and destroyed if it was not immediately codified. The Qur'an at that time was written without adding vowel and letter dots in the writing. However, the The companions of prophet MUHAMMAD SAW can read it because of the Arabic fluency of the companions and a high level of memorization. Over time the writing of the Koran began to add vowel and letter dots because generations after the companions found it difficult to read the Koran without punctuation such as vowel and dots on the letter. The al-Qur'an published by the Ministry of Religion of the Republic of Indonesia has experienced many improvements in its writing, but there are ways of writing the Ottoman Manuscripts that are still contained in the Qur'an published by the Ministry of Religion of the Republic of Indonesia. This can cause errors if not explained how to read it. Because of that, community service was carried out about the Ottoman rasm in the Qur'an. The target group for community service activities is the youth group AMOR (Arek Mor Lorong) Lenteng Sumenep. The target group does not yet have the knowledge and skills to read the Ottoman rasm written in the Indonesian Qur'an. Therefore, in this community service activity, material about Ottoman rasm was delivered in the Indonesian Qur'an. As a result, the youth group AMOR (Arek Mor Lorong) Lenteng Sumenep finally gained in-depth knowledge about the Ottoman rasm found in the Indonesian Qur'an.
HAID DALAM PERSPEKTIF ISLAM DAN SAINS: Studi tentang Haid Tidak Teratur Pengguna Kontrasepsi Muttaqin, Khairul
Islamuna: Jurnal Studi Islam Vol 6, No 2 (2019)
Publisher : Madura State Islamic Institute (Institut Agama Islam Negeri (IAIN) Madura)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/islamuna.v6i2.2415

Abstract

Nowadays, there are several contraceptives, such as oral contraceptive pill, contraceptive injection, implants, spiral or IUD (intra uterine device), and IUS (intra uterine system). Some of those have side effects on the irregularity of menstrual period, such as swift menstruation, shorter menstrual period, and longer menstrual period. This issue confuses the concept of Islamic jurisprudence that the maximum menstrual period is fifteen days, whereas it can be more than fifteen days when using contraceptives. This article used library research to analyze menstrual period irregularity as a consequence of contraseptives use based on Islamic and medical literature. This study succesfully revealed that al-Qur’an, hadith, and medical books do not determine the longest menstrual period. Thus, the blood status of women who get menstruation more than fifteen days due to contraceptives use is still menstruation category.[Saat ini, terdapat beberapa alat penunda kehamilan, seperti KB pil, KB suntik, susuk atau implan, spiral atau IUD (intra uterine device), dan IUS (intra uterine system). Sebagian alat ini berefek samping terhadap ketidakteraturan masa haid perempuan; haid bisa keluar secara deras, masa haid lebih singkat, haid bisa keluar lebih lama dari kebiasaan. Problem ini mengacaukan konsep fikih bahwa masa haid perempuan paling lama adalah 15 hari, padahal masa haid bisa lebih dari 15 hari bila menggunakan alat penunda kehamilan. Dengan kajian pustaka, artikel ini menganalisis masa haid yang tidak teratur akibat penggunaan alat penunda kehamilan berdasarkan teks-teks dasar Islam dan medis. Artikel ini berhasil mengungkap bahwa al-Qur’an, hadis, dan medis tidak menentukan masa haid terlama, sehingga status darah yang keluar dari perempuan yang haid lebih dari 15 hari akibat penggunaan alat kontrasepsi adalah haid]
METODE KEṢAHĪHAN HADIS SUNNĪ VS METODE KEṢAHĪHAN HADIS SHĪ’AH Muttaqin, Khairul
UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 11, No 1 (2017)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v11i1.594

Abstract

Recently, there are two groups that always contradict in terms of ideology and methodology, namely Sunni and Shi’ah. In hadith terminology, those groups have different views. The validity method of prophet’s hadith by sunni is really different with the validity method of prophet’s hadith by shi’ah. The method used in this study is library research in which the writer investigates works related to the difference of methodologies between Sunni and Shi’ah in determining the validity of hadith. In matan and sanad hadith criticisms, there is significant difference between the both groups. The different ways make the difference in the validity of hadith and madhhab fiqh. Keywords: method, validity, Hadith, Sunni, Shi’ah
METODE KEṢAHĪHAN HADIS SUNNĪ VS METODE KEṢAHĪHAN HADIS SHĪ’AH Khairul Muttaqin
UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 11, No 1 (2017)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v11i1.594

Abstract

Recently, there are two groups that always contradict in terms of ideology and methodology, namely Sunni and Shi’ah. In hadith terminology, those groups have different views. The validity method of prophet’s hadith by sunni is really different with the validity method of prophet’s hadith by shi’ah. The method used in this study is library research in which the writer investigates works related to the difference of methodologies between Sunni and Shi’ah in determining the validity of hadith. In matan and sanad hadith criticisms, there is significant difference between the both groups. The different ways make the difference in the validity of hadith and madhhab fiqh. Keywords: method, validity, Hadith, Sunni, Shi’ah
LEGALISASI ABORSI DALAM PERSPEKTIF MEDIS DAN YURIDIS Khoirul Bariyyah; Khairul Muttaqin
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 11 No. 1 (2016)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v11i1.755

Abstract

Abstrak:Akhir-akhir ini, banyak perempuan yang mengakhiri kehamilannya dengan cara aborsi. Setiap tahunnya data pelaku aborsi di Indonesia bukan semakin menurun namun sebaliknya. Data yang dihimpun Komnas Perlindungan Anak Indonesia (KPAI) menemukan dalam kurun waktu tiga tahun (2008-2010) kasus aborsi terus meningkat. Pada 2008 ditemukan 2 juta jiwa anak korban Aborsi, tahun 2009 naik 300.000 menjadi 2,3 juta janin yang dibuang paksa. Sementara itu, pada 2010 naik 200.000 menjadi 2,5 juta jiwa. 62,6 persen pelaku di antaranya adalah anak berusia di bawah 18 tahun.. Lalu, bagaimana sebenarnya tanggapan dari pihak medis, yuridis, dan hukum Islam dalam menyelesaikan permasalahan ini? Tiga elemen ini sangat memengaruhi tindakan masyarakat. Dalam hal ini, para medis melihat bahwa aborsi hanya dapat dilakukan jika perempuan tersebut terindikasi penyakit yang mengancam hidupnya jika kehamilan itu tetap dipertahankan. Sedangkan hukum di Indonesia menindak tegas pelaku aborsi dan pada mereka yang membantu melakukan aborsi tersebut, namun aborsi juga dapat dilakukan pada korban perkosaan. Sedangkan dalam pandangan Islam, aborsi yang dilakukan secara sengaja adalah perbuatan yang benar-benar melanggar hukum apabila usia kehamilan sudah mencapai 120 hari. Tiga peraturan tersebut seharusnya dapat berkolaborasi agar mencapai keinginannya untuk mengurangi praktik aborsi, karena jika salah satunya tidak ada kesesuaian hukum dan ketidakpastian peraturan hal itu hanya akan membantu para pelaku aborsi muncul lebih banyak lagi.Abstract:Nowdays, there were many womans stopped their pregnancy by abortion. Every year, data of prepators of abortion in Indonesia not to be decrease but going to be on the increase. Data that are collected by Komnas Perlindungan Anak Indonesia (KPAI) founds in three years (2008-2010), abortion case was going to be increase. In 2008 was found 2 million souls of child becomes the victims of abortion. In 2009, it was increase 300.000 souls become 2,3 million. While, in 2010 it was increase to 200.000 becomes 2,5 million souls have been died by abortion. 62,6% of the prepators were did by youngs people under 18th. Then, how the medical, juridical, and Islamic law responds about these problems? These three elements are very influence to the act of societies. In this case, the medical view that abortions can only be applied if the woman indicated life-threatening disease. Whereas, in Indonesian law firm action against the perpetrators of abortion and those who assist abortion. but abortion may also be performed on rape victims. Whereas, in the view of Islam, abortion is absolutely intentional unlawful if the age of the baby are 120 days and more. These three things need to collaborate in order to achieve the desire to reduce the practice of abortion, because if one of them there is not suitable law and uncertain regulations these will only help the perpetrators of abortion many more.
HAID DALAM PERSPEKTIF ISLAM DAN SAINS: Studi tentang Haid Tidak Teratur Pengguna Kontrasepsi Khairul Muttaqin
Islamuna: Jurnal Studi Islam Vol. 6 No. 2 (2019)
Publisher : Madura State Islamic Institute (Institut Agama Islam Negeri (IAIN) Madura)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/islamuna.v6i2.2415

Abstract

Nowadays, there are several contraceptives, such as oral contraceptive pill, contraceptive injection, implants, spiral or IUD (intra uterine device), and IUS (intra uterine system). Some of those have side effects on the irregularity of menstrual period, such as swift menstruation, shorter menstrual period, and longer menstrual period. This issue confuses the concept of Islamic jurisprudence that the maximum menstrual period is fifteen days, whereas it can be more than fifteen days when using contraceptives. This article used library research to analyze menstrual period irregularity as a consequence of contraseptives use based on Islamic and medical literature. This study succesfully revealed that al-Qur’an, hadith, and medical books do not determine the longest menstrual period. Thus, the blood status of women who get menstruation more than fifteen days due to contraceptives use is still menstruation category.[Saat ini, terdapat beberapa alat penunda kehamilan, seperti KB pil, KB suntik, susuk atau implan, spiral atau IUD (intra uterine device), dan IUS (intra uterine system). Sebagian alat ini berefek samping terhadap ketidakteraturan masa haid perempuan; haid bisa keluar secara deras, masa haid lebih singkat, haid bisa keluar lebih lama dari kebiasaan. Problem ini mengacaukan konsep fikih bahwa masa haid perempuan paling lama adalah 15 hari, padahal masa haid bisa lebih dari 15 hari bila menggunakan alat penunda kehamilan. Dengan kajian pustaka, artikel ini menganalisis masa haid yang tidak teratur akibat penggunaan alat penunda kehamilan berdasarkan teks-teks dasar Islam dan medis. Artikel ini berhasil mengungkap bahwa al-Qur’an, hadis, dan medis tidak menentukan masa haid terlama, sehingga status darah yang keluar dari perempuan yang haid lebih dari 15 hari akibat penggunaan alat kontrasepsi adalah haid]
MA‘NĀ TAQLĪD "AL-SAKBAH" (TER-ATER) FĪ SYAHR RAMADLĀN BĪ SAMPANG MADURA Arif Wahyudi; Khairul Muttaqin.ilunks@gmail.com
Islamuna: Jurnal Studi Islam Vol. 8 No. 2 (2021)
Publisher : Madura State Islamic Institute (Institut Agama Islam Negeri (IAIN) Madura)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/islamuna.v8i2.3701

Abstract

ملخص البحث التقليد في الدراسة الإسلامية يسمى بالعرف، وهو أمر مألوف لبعض الناس لأنه أصبح عادة تتكامل مع حياتهم أقوالا كانت وأفعالا. فالتقليد الذي لا يزال تتطور في مجتمع سامبانج هي عادة “السكبة” (تير أتير-ter-ater)، وهي عادة بسكب (إعطاء) صحن من الطعم والتبادل للجيران والأقارب والأشخاص الأكابر في الأسرة بصورة خاصة. فكل الشهر القمرية، مارس الناس هذه العادة المحلية بأطعمة مختلفة. وفي هذا البحث، ركز الباحثون على بحث الثقافة في منطقة سامبانج (Sampang) لأن هذه المنطقة معروفة بتعصبها في الامور الدينية والتقاليد. كما تم تحديد إجراء هذا البحث في شهر رمضان، لأن في ذلك الشهر لا تزال هذه العادة كثيفًا للغاية من قبل غالبية المجتمع. عند مقدمة البحث، فقد تم تنفيذ هذا التقليد لأجيالهم. هم لا يعرفون متى وجود هذه العادة بالضبط وهذا الذي يدعم الباحثون في بعث هذه العادة. ومن خلال الدراسة الميدانية، تحلل هذه الورقة تطبيق ومعنى عادة السكبة (ter-ater) في منطقة سامبانج. نتجت هذه الورقة، أن اختيار الطعام في عادة السكبة (ter-ater) وفقًا للمجتمع على القدرة الاقتصادية وليس له معنى محدود. أما تحديد الشهر والتاريخ عند بعض الناس للحث على الحصول وبركات رمضان وليلة القدر لأن النبي يتحرى على ليلة القدر في ليالي الوتر من العشر الأواخر من رمضان. ABSTRAK Dalam kajian keislaman, tradisi disebut `urf yaitu sesuatu yang tidak asing bagi masyarakat tertentu karena telah menjadi kebiasaan yang menyatu dengan kehidupan mereka baik berupa perkataan maupun perbuatan. Tradisi yang hingga kini masih berkembang di masyarakat Sampang adalah tradisi ter-ater, yakni tradisi saling hantar makanan ke tetangga, saudara, dan orang-orang yang dituakan dalam keluarga. Bahkan masyarakat melakukan tradisi ini dengan makanan yang berbeda-beda setiap bulan Kamariah. Artikel ini fokus pada budaya ter-ater di Kabupaten Sampang Madura pada bulan Ramadan, karena masyarakatnya fanatik terhadap agama dan tradisi dan pada bulan tersebut tradisi ini masih sering dilakukan. Tradisi ini telah dilakukan turun-temurun yang tidak diketahui awal mula serta alasan di baliknya. Dengan kajian lapangan, artikel ini fokus pada tiga hal yakni: pertama, praktik dan makna ater-ater di bulan Ramadan. Kedua, praktik masyarakat Sampang dalam memburu lailatulkadar. Artikel ini berhasil mengungkap bahwa pemilihan makanan pada tradisi ter-ater menurut masyarakat disesuaikan dengan kemampuan ekonomi masing-masing dan tidak memilki makna tertentu. Terkait penetuan bulan dan tanggal menurut sebagian masyarakat karena termotivasi keinginan untuk mendapatkan berkah Ramadan serta lailatul kadar karena Nabi menyerukan agar mencari lailatulkadar pada malam-malam ganjil di sepuluh akhir Ramadan.
Menyoal Keabsahan Hadis-Hadis Keintiman; Studi Analisis Kitab Qurratul Uyun Karya Syaikh Muhammad Al-Tahami bin Madani Khairul Muttaqin
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis Vol 9, No 2 (2020): Desember
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/jpkth.v9i2.3066

Abstract

Qurratul Uyun is a book in which many explain about marriage. The book created by Syaih Muhammad al-Tahami bin Madani. The book is widely found and taught in the huts of salaf boarding schools in order to provide knowledge that is populated for student who want to get married. One discussion in the Qurratul Uyun is about intimate relationships include the right day and the inappropriate for intercourse, intercourse and intercourse reward. The discussions are explained by quoting the Prophet's hadiths to corroborate the discussion. However, the hadith which is used as the foundation is not all shahih but there are some hadits whose quality is dha’if even maudhu’. The method used in this paper is the method of library research where more refers to the sources of books in the form of books of hadith and books biography of the hadith narration in researching the quality of the hadith. After a thorough study, it was found that not all of the hadiths of intimacy mentioned in the Qurratul Uyun are worth dha’if. There are some who are shahih and can be used as a legal basis. But there are also some hadith intimacy in the book that is worth dha’if so it can’t be used as a legal basis. Some of the hadiths are also worth dha’if but supported with other hadiths of better quality so that can still be the basis of law and its content can be practiced.
Co-Authors A. Abdullah, Nasruddin Ade M Irqon Afifullah, Afifullah Ahmad Ihsan Anam, M Khairul Ardhyan, Muhammad Zacky Arif Wahyudi Badri Amien, Ach Basriwijaya, Kiagus Muhammad Zain Bukit, Ipak Neneng Mardiah Fahriana, Nina Fitri, Nova Anggriana Ihsan, Ahmad Ikmal Irawan Setiawan Jamal Abd. Nasir Khoirul Bariyyah Lili Hidayati Liza Fitria Liza Fitria, Liza Mahyuddin, Thursina Masthura, Lely Moh Subhan Zamzami Munawir Munawir Munawir Nadya, Yusri Nasir, Jamal Abd. Nasruddin Nasruddin Nenengsih Verawati Nur Aida Nur Hafizi Ade Putra Nurjannah Nurjannah Nurul fadillah, Nurul Nurul Marita Ramadhana, Nopita Reza Amanda Rezeki, Weldyan Rizal, Yani Safurida, Safurida Sri Nurhayati Suci Wulandari Wahyu Widyansih Yulia Putri Yuneni Agustin Zamzami, Moh Subhan Zulfadhli Zulfadhli Zulhilmi, Zulhilmi