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Upacara Su’u Ine Mbupu Wangga Ame Uwa di Komunitas Adat Wodowatu Maria Asthincya Goo; I Nyoman Suarsana; I Nyoman Sama
Sunari Penjor : Jurnal of Anthropology Vol 3 No 2 (2019)
Publisher : Department of Anthropology Udayana University

The Su’u ine mbupu wangga ame uwa ceremony held by the Wodowatu indigenous community of Keo Tengah, Nagekeo Regency, NTT Province is a very rare ceremony to be held. The Su’u ine mbupu wangga ame uwa ceremony involves five tribes in its process, which consists of believer of Catholic and Islam. This ceremony is believed by the adat community of Wodowatu to have a very important function for their survival. This research aimed to reveal the process and function of the Su’u ine mbupu wangga ame uwa ceremony. The functionalism theory by Merton. The concepts used are Function, Ceremony, and Society. The study research methods with Ethnographic research model through observation technic, interview, and literature studies. Supporting intruments of this research are interview guides, voice recorders, camera, and stationery.Based on the results of the study, it is known that the ceremony of Su’u ine mbupu wangga ame uwa has three important stages, namely the first stage or the preparation stage which consist of internal deliberations between the Adat leaders of Sa’o Mere and Doka Ora; The second stage is the implementation stage which consist the preparation of materials, the stage of processing. The third stage, the final stage, consists of, traditional party, and the tolak bala rituals. Su’u ine mbupu wangga ame uwa also has functions that is known and also unknown to their indigenous community such as religious function, educational function, kinship function, and economic function.

Potret Kehidupan Lima Kosir Dokar Fenomena Kaum Terpinggir di Kota Denpasar: Perspektif Etnosains I Nyoman Sama
Sunari Penjor : Jurnal of Anthropology Vol 2 No 1 (2018)
Publisher : Department of Anthropology Udayana University

Keberhasilan pembangunan sangat tergantung pada kualitas sumber daya manusia (SDM) yang tersedia, jika kualitas SDM tidak mampu merespon setiap rencana pembangunan yang dicanangkan Pemerintah Kota Denpasar dapat mengakibatkan timbulnya masalah baru yakni kelompok masyarakat terpinggir. Semakin terpinggir dan tersingkirnya masyarakat kecil di daerah perkotaan membawa implikasi terhadap kenyamanan, ketertiban, keamanan, dan kekumuhan Denpasar sebagai kota budaya. Oleh karena itu, harapan semua pihak program pembangunan ke depan agar berpihak pada rakyat.

Fungsi dan Makna Ritus Tae Loas di Kampung Wangkung Elandus Haryanto; I Ketut Kaler; I Nyoman Sama
Sunari Penjor : Jurnal of Anthropology Vol 4 No 1 (2020)
Publisher : Department of Anthropology Udayana University

Rite tae loas is a form of a rite of human life cycle in the community of Wangkung village, East Manggarai Regency, NTT. Local people believe that the rite of tae loas related to the life philosophy of Manggarai community especially Wangkung village, namely lampek lima. Lampek believed to be the life cycle of Manggarai people since mankind was born into the world until finally died. The research aims to find out: (1) tae loas Rite procession in Wangkung village and (2) the function and meaning of tae loas rite in Wangkung village. Research using qualitative descriptive methods, including data collection with participatory observation, in-depth interviews, library studies and data analysis. The results of the society conducted tae loas Judging from determining the time of ceremony, place of ceremony, the person involved in the ceremony, and the phases of the procedure. Rite Tae Loas carried out the community of Wangkung village has a function and meaning for the life of its people. Tae loas rite function, namely tae loas rites as the inaugural ceremony and the appointment of baby in a rummy, become a member of indigenous peoples, to determine the identity of infants and community solidarity. The meaning of the rite tae loas, namely religious significance, kinship meaning and educational significance.

Penganut Hare Krishna: Proses Ritual Aliran Gaudiya Vaisnawa Kadek Widyantari; I Gusti Putu Sudiarna; I Nyoman Sama
Sunari Penjor : Jurnal of Anthropology Vol 3 No 2 (2019)
Publisher : Department of Anthropology Udayana University

Penelitian ini mencoba mengkaji ritual aliran Gaudiya Vaisnawa di Pasraman Sri-Sri Jagannatha Gaurangga sebagai tempat berkumpul untuk belajar Weda, Berjapa. Permasalahan dalam penelitian ini difokuskan pada (a) Gaya hidup penganut Hare Krishna (b) proses ritual umum penganut Hare Krishna. Permasalahan tersebut dianalisis dengan menggunakan Teori Azas Religi dan Teori Gaya Hidup. Penelitian ini menggunakan metode kualitatif. Pengumpulan data dilakukan melalui teknik observasi, wawancara, dan studi dokumen. Hasil analisis terhadap permasalahan menyimpulkan bahwa Gaya hidup di pasraman yang biasa disebut aturan dan peraturan pasraman memiliki makna sebagai pelayanan kepada Sri Krishna. Gaudiya Vaisnawa adalah pemujaan (bhakti) kepada Radha dan Krishna. Hare Krishna merupakan gerakan bhakti kepada Tuhan Krishna yang diprakarsai oleh Sri Caitanya Mahaprabhu ia sendiri dianggap inkarnasi dari Tuhan, di pasraman ini memuja arca Jagannatha, Baladeva, Subadra, Sri Narasimha, Srila Prabhupada, dan garis perguruan parampara.

Penganut Hare Krishna: Proses Ritual Aliran Gaudiya Vaisnawa Kadek Widyantari; I Gusti Putu Sudiarna; I Nyoman Sama
Sunari Penjor : Jurnal of Anthropology Vol 3 No 2 (2019)
Publisher : Department of Anthropology Udayana University

Penelitian ini mencoba mengkaji ritual aliran Gaudiya Vaisnawa di Pasraman Sri-Sri Jagannatha Gaurangga sebagai tempat berkumpul untuk belajar Weda, Berjapa. Permasalahan dalam penelitian ini difokuskan pada (a) Gaya hidup penganut Hare Krishna (b) proses ritual umum penganut Hare Krishna. Permasalahan tersebut dianalisis dengan menggunakan Teori Azas Religi dan Teori Gaya Hidup. Penelitian ini menggunakan metode kualitatif. Pengumpulan data dilakukan melalui teknik observasi, wawancara, dan studi dokumen. Hasil analisis terhadap permasalahan menyimpulkan bahwa Gaya hidup di pasraman yang biasa disebut aturan dan peraturan pasraman memiliki makna sebagai pelayanan kepada Sri Krishna. Gaudiya Vaisnawa adalah pemujaan (bhakti) kepada Radha dan Krishna. Hare Krishna merupakan gerakan bhakti kepada Tuhan Krishna yang diprakarsai oleh Sri Caitanya Mahaprabhu ia sendiri dianggap inkarnasi dari Tuhan, di pasraman ini memuja arca Jagannatha, Baladeva, Subadra, Sri Narasimha, Srila Prabhupada, dan garis perguruan parampara.

Logika, Hasrat dan Keterpinggiran Desa Pakraman di Era Global I Nyoman Sama
Sunari Penjor : Jurnal of Anthropology Vol 2 No 2 (2018)
Publisher : Department of Anthropology Udayana University

Struktur sosial lama lebih berbasis pada lingkungan sosial alami, sementara struktur sosial baru merupakan struktur buatan. Ternyata lingkungan sosial buatan menjadi identitas manusia dewasa ini dengan mengagumi berbagai bangunan fisik. Manusia dalam kekiniannya telah menggantikan lingkungan alami menjadi lingkungan buatan yang pelaku-pelakunya didominasi oleh manusia modern. Terjadinya perselingkuhan antara desa yang mengusung tradisi keagamaan dan adat-istiadat dengan desa yang berbasis legal formal banyak menimbulkan perubahan perilaku sosial di kalangan masyarakat di Bali.

Logika, Hasrat dan Keterpinggiran Desa Pakraman di Era Global I Nyoman Sama
Sunari Penjor : Jurnal of Anthropology Vol 2 No 2 (2018)
Publisher : Department of Anthropology Udayana University

Struktur sosial lama lebih berbasis pada lingkungan sosial alami, sementara struktur sosial baru merupakan struktur buatan. Ternyata lingkungan sosial buatan menjadi identitas manusia dewasa ini dengan mengagumi berbagai bangunan fisik. Manusia dalam kekiniannya telah menggantikan lingkungan alami menjadi lingkungan buatan yang pelaku-pelakunya didominasi oleh manusia modern. Terjadinya perselingkuhan antara desa yang mengusung tradisi keagamaan dan adat-istiadat dengan desa yang berbasis legal formal banyak menimbulkan perubahan perilaku sosial di kalangan masyarakat di Bali.

Gereja HKBP dalam Mempertahankan Identitas Kultural Diaspora Etnis Batak Toba di Kota Denpasar Tony Hasudungan Batee; I Wayan Suwena; I Nyoman Sama
Sunari Penjor : Jurnal of Anthropology Vol 7 No 1 (2023): Volume 7. No. 1. Maret 2023
Publisher : Department of Anthropology Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/SP.2023.v7.i01.p02

Huria Kristen Batak Protestant (HKBP) is a Protestant Christian church in the Toba Batak ethinc group. HKBP cannot be separated from the life of the Toba Batak people. although basically the HKBP is a fellowship of Christians from all ethnic groups and groups. This study discusses the role of the church in an effort to maintain the cultural identity of the Toba Batak diaspora in Denpasar. and implications for both the congregation and the community around the church. This study uses the Functionalism Theory from Talcott Parsons and Symbolic Interaction Theory from Herbert Blumer. Qualitative research methods through data collection techniques in the form of observation, interviews, and documentation as well as using inductive data analysis techniques. Based on the results of the study, it was found that the Protestant Batak Christian Huria Church (HKBP) played a major role in maintaining the cultural identity of the Toba Batak diaspora in Denpasar. The implication of establishment of the Protestant Batak Christian Huria Church (HKBP) in Denpasar is the emergence of an exclusive and inclusive attitude from the congregation.

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