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PERANAN LAGU POPULAR MINANGKABAU SEBAGAI PENYUMBANG PENGEMBANGAN PARIWISATA DAERAH DI INDONESIA to the Local Tourism Development in Indonesia Eva Krisna
SALINGKA Vol 12, No 01 (2015): SALINGKA, EDISI JUNI 2015
Publisher : Balai Bahasa Sumatra Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (267.509 KB) | DOI: 10.26499/salingka.v12i01.35

Abstract

Tourism is one part of the creative industry that can be   developed in Indonesia as a choice of earning foreign exchange beside oil and natural gas. Indonesian tourism industry has bigopportunity and challenge compared to the world tourism. Tourism products is not just nature, but also culture, adventure, living environment, and culinary. Culinary becomes one of thetourism icons for every place in the world, such as: England with scones, Singapore has fishball noodles, and Malaysia with nasi kandar. Indonesia also has many kinds of culinaryicons in every regions, such as bakpia in /Ý$•Å¿ßO•—nî?;ßO•—ur in Jakarta, bika ambon in Medan, and balado chips in Padang. There was a unique way in promoting culinary in WestSumatera in the past. The people used to sing in selling the culinary product, its tradition was called bajojo. This bajojo tradition continued to be folk songs and then recorded  commercially. Bajojo culinary song is a part of literature, it belongs to spoken literature. The bajojo songs are existing through the industrial and technological recording and become the popular songs in West Sumatera. About thirty recording houses are actively producing tens of recordingtitles in cassette and CD
RELIGIUSITAS DAN KONSEP PERNIKAHAN SUKU BANGSA MANDAILING PADA UPACARA HATA PANGUPA (RELIGIOSITY AND CONCEPT OF MANDAILING ETHNIC MARRIAGE IN HATA PANGUPA CEREMONY) Eva Krisna; Fefa Srila Desti
Widyaparwa Vol 43, No 1 (2015)
Publisher : Balai Bahasa Provinsi Daerah Istimewa Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2404.617 KB) | DOI: 10.26499/wdprw.v43i1.105

Abstract

Hata Pangupa adalah pidato yang diucapkan untuk mengembalikan semangat (tondi) pada suku bangsa Batak Mandailing. Karya sastra lisan tersebut masih digunakan sampai hari ini oleh orang Mandailing dalam upacara ritual yang disebut Upa-Upa. Teks Hata Pangupa mengandung unsur-unsur yang bersifat religius. Kajian terhadap teks Hata Pangupa dilakukan dengan tujuan memperoleh makna teks sastra lisan dimaksud. Untuk mencapai tujuan kajian digunakan pendekatan antropologis. Data tulisan ini merupakan data sekunder yang diperoleh melalui metode penelitian perpustakaan. Data diolah dan ditulis dengan teknik deskriptif analisis. Hasil analisis menunjukkan bahwa upacara Upa-Upa merupakan bagian dari keyakinan pada hal-hal yang bersifat keramat, misalnya percaya bahwa manusia, hewan, benda, hal, waktu, dan kesempatan memiliki nilai keramat (sacred value). Upacara Upa-Upa adalah bentuk religi yang didasarkan kepada satu Tuhan (monoteisme) yang dianggap menguasai seluruh alam semesta dan pelaksanaan upacara bertujuan mencapai kesatuan dengan Tuhan tersebut. Selain itu, upacara Upa-Upa juga mengandung konsep atau gagasan tentang pernikahan menurut masyarakat Mandailing.Hata Pangupa is speech spoken to restore the spirit (tondi) in Mandailing Batak tribes. Works of oral literature is still used to this day by the Mandailing tribes in Upa-Upa ritual. Hata Pangupa text contains religious elements. Study of Hata Pangupa text is done with the aim to achieve oral literature meaning of the text. To achieve the goal of the study, an anthropological approach is used. Data text is secondary data obtained through library research method. Data is processed and written with descriptive analysis technique. The analysis shows that the Upa-Upn ceremony is part of the belief in sacred things; for example, believe that human, animal, object, things, time, and opportunity have sacred value. Upa-Upa ceremony is a form of religion which is based on one God (monotheism) that is considered to control the entire universe and the ceremony is intended to achieve unity with God. In addition, the Upa-Upa ceremony also contains the concept or idea of marriage according to Mandailing community.