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All Journal JOURNAL OF COASTAL DEVELOPMENT Harmoni Sosial: Jurnal Pendidikan IPS JAWI : Journal of Southeast Asia Islamic Contemporary Issues Purbawidya: Jurnal Penelitian dan Pengembangan Arkeologi Al-A'raf: Jurnal Pemikiran Islam dan Filsafat
Yety Rochwulaningsih
Unknown Affiliation
Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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LAND TENURE TRANSFORMATION IN A REMOTE ISLANDS: A case of a historical sociology prespective in Karimunjawa islands Yety Rochwulaningsih
JOURNAL OF COASTAL DEVELOPMENT Vol 15, No 1 (2011): Volume 15, Number 1, Year 2011
Publisher : JOURNAL OF COASTAL DEVELOPMENT

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (250.88 KB)

Abstract

The interesting problem is the phenomenon of the transformation of land tenure of local residents to the outside residence massively. The research method used is a qualitative method by using data collection techniques of depth interviews, group interviews, participant observation, archival studies and documents and literature study. The results showed, that there has been a transformation of land tenure with the indicator of controlling the small islands in Karimunjawa Islands by outside residents. Of the 22 small islands with a total area of 358.9 ha of which are not inhabited by the population, remained 24 ha (6.69%) is controlled by local residents. The condition is caused by several factors, among others: (1) enactment Karimunjawa as a National Marine Park, and then as one of the leading tourism region of Central Java province, (2) the low level of education of local residents and the limited productive business opportunity in agricultural sector, (3) low levels of welfare and the weak bond of local residence to their land property. In this context the land then becomes a commodity more than the means of production, and a decline in social status of the local population, which is only switched on as a tenant or other livelihood as laborers or open a small business.
Genealogy of Soekarno's syncretic-eclectic thought: the intersection of culture values, religion, and ideology (1916-1926) Fauzian Aulia Muslim; Yety Rochwulaningsih; Sri Sudarsih
Harmoni Sosial: Jurnal Pendidikan IPS Vol. 12 No. 2 (2025): September
Publisher : Program Pascasarjana Universitas Negeri Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21831/hsjpi.v12i2.89023

Abstract

This study aims to analyze the dynamics of values and ideas that shaped Soekarno's syncretic and eclectic thinking. This study uses a historical method that includes four stages, namely heuristics, criticism, interpretation, and historiography. Through comparative analysis, it is shown that there are differences between the concepts of syncretism and eclecticism. Eclecticism is an approach to thinking that selectively combines various elements of thought from different systems of thought. This differs from syncretism, which tends to combine elements of values and thoughts into a unity with traces of contradiction within it. The results of this study show that Soekarno's syncretic thinking was born from an active dialectical process between tradition, values, and philosophy. The intersection of Javanese values, Theosophy, Abangan Islam, and Hinduism became the foundation for the formation of Soekarno's moral horizon, which was oriented towards the idea of unity. Meanwhile, Soekarno's eclecticism was the result of his adaptation of HOS Tjokroaminoto's eclectic style of thinking, as reflected in his writings on Islam and Socialism. Tjokroaminoto selected concepts of socialism that were compatible with the framework of Islam, rather than accepting the doctrine of socialism. Based on this approach, Soekarno formulated syncretic and eclectic ideological ideas in his 1926 writing Nationalism, Islamism, and Marxism. The uniqueness of this study lies in the position of syncretism as Soekarno's moral philosophy and eclecticism as Soekarno's epistemology
ISLAM, SANTET, AND COLLECTIVE VIOLENCE: TRANSITIONAL POLITICS AND MEMORY IN BANYUWANGI, 1998–1999 Kusairi, Latif; Dhanang Respati Puguh; Yety Rochwulaningsih
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 22 No. 2 (2025)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v22i2.12808

Abstract

This article investigates how the discourse of witchcraft (santet) was mobilized into collective violence in Banyuwangi in 1998–1999, and how Islam, local tradition, and the political stigma of anti-communism intersected in the escalation of killings. The article combines event reconstruction and discourse reading with theoretical lenses drawn from Charles Tilly’s framework on collective violence, Johan Galtung’s concept of structural violence, and Claude Lévi-Strauss’s insights on myth and collective imagination. It’s connect structural conditions, actor mobilization, and the production of cultural meaning. This article argue that the violence—claiming more than 194 lives—cannot be reduced to a spontaneous religious clash or a purely cultural aberration. Instead, it was a product of transitional politics, in which economic crisis, uncertain authority, and the lingering anti-communist stigma enabled santet to operate as a moral classificatory instrument facilitating labelling, dehumanization, and the legitimation of killing. In the aftermath, the tragedy reshaped Banyuwangi’s social narratives through transformations in collective memory, identity reconstruction, and the articulation of new religious and cultural narratives during the Reformasi period. This article contributes to the understanding of santet by integrating structural, mobilizational, and cultural-imaginary dimensions to explain it not merely as a “local belief,” but as a politically consequential mechanism in the production of collective violence in Banyuwangi.
The Consolidation of The Colonial State and Resistance in Gorontalo, 1908–1942 Joni Apriyanto; Yety Rochwulaningsih; Singgih Tri Sulistiyono; Haryono Rinardi
PURBAWIDYA Vol. 15 No. 1 (2026): Vol. 15(1) Juni 2026
Publisher : Badan Riset dan Inovasi Nasional (BRIN)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55981/purbawidya.2026.14339

Abstract

This article focuses on the study of the strengthening of the Dutch colonial state in Gorontalo, the accompanying dynamics of local conflict, and the forms of resistance carried out by nationalist movement groups during the period 1908–1942. The aim of this study is to explain why and how the process of colonial state consolidation took place in Gorontalo, while also analyzing the relationship between repressive colonial policies, local conflicts, and the emergence of resistance by nationalist movements within the context of Indonesia’s national awakening. The method employed in this article is the historical method, which includes the stages of heuristics (source collection), source criticism, interpretation, and historiography, in order to analytically reconstruct colonial dynamics and the socio-political responses of Gorontalo society. The findings of this study indicate that the strengthening of the Dutch colonial state in Gorontalo occurred alongside the implementation of modern administrative systems, economic commercialization, and hegemonic colonial social stratification. These policies not only triggered local conflicts but also opened spaces for political mobilization and education, which were utilized by nationalist movement groups to build resistance, both through organizational activities and collective actions. These findings are significant because they demonstrate that local dynamics in Gorontalo constitute an integral part of Indonesia’s national historical process. The resistance of nationalist movements in Gorontalo represents a local articulation of opposition to colonial hegemony, while simultaneously affirming Gorontalo’s position in the history of the formation of national consciousness and the collapse of Dutch colonial rule.
Tracing a Colonial Enterprise through Colonial Archives: Reconstructing the History of Michiels–Arnold Landen (1887–1942) Ismawarno, Agung; Singgih Tri Sulistiyono; Yety Rochwulaningsih; Haryono Rinardi
JURNAL JAWI Vol 9 No 1 (2026): Authority and Islamic Societies
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/00202693094200

Abstract

Research on colonial enterprises has generally emphasized economic performance while paying limited attention to colonial archives as products of power relations and to collective memory as complementary historical evidence. This study reconstructs the history of Michiels–Arnold Landen (MAL), a colonial plantation company operating in the Dutch East Indies from 1887 to 1942, by integrating critical archival analysis with collective memory. Using the historical method, the study examines company reports, financial statements, shareholders’ meeting minutes, colonial newspapers, government records, historical maps, and oral testimonies collected through field observation. The findings demonstrate that MAL evolved through organizational restructuring, commodity diversification, territorial expansion, and administrative modernization, reflecting its integration into the broader structure of colonial capitalism. The study further argues that colonial archives were not merely repositories of factual information but also instruments that represented corporate legitimacy, administrative order, and colonial authority while marginalizing agrarian conflicts and local experiences. Collective memory preserved by communities in Cileungsi, Cibarusa, Jonggol, and surrounding areas complements and verifies archival evidence by preserving the spatial and social traces of the former plantation landscape. By combining colonial archives with collective memory, this study contributes to the historiography of colonial business history and demonstrates that corporate history can be more comprehensively reconstructed through the integration of documentary and community-based historical sources.
Co-Authors Dhanang Respati Puguh Fauzian Aulia Muslim Haryono Rinardi Ismawarno, Agung Joni Apriyanto latif kusairi Singgih Tri Sulistiyono Sri Sudarsih