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All Journal Jurnal KALAM ADDIN EDUKASIA EQUILIBRIUM FIKRAH IQTISHADIA PALASTREN QUALITY YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam JURNAL PENELITIAN Ziswaf : Jurnal Zakat dan Wakaf Jurnal Penelitian ADDIN Iqtishadia: Jurnal Kajian Ekonomi dan Bisnis Islam Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir
Abdurrahman Kasdi
Pasca Sarjana STAIN Kudus
Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Journal : Ziswaf : Jurnal Zakat dan Wakaf

 1 
PERAN NADZIR DALAM PENGEMBANGAN WAKAF Kasdi, Abdurrahman
ZISWAF Vol 1, No 2 (2014): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (484.742 KB) | DOI: 10.21043/ziswaf.v1i2.1483

Abstract

Existence nadzir very important in maintaining and managing the waqf.According to Law No. 41 of 2004 amid Endowments, Nadzir divided intothree, namely: nadzir individuals, organizations and nadzir nadzir legalentity. Nadzir efforts in developing endowment assets ie the memproduktifkanwaqf. In addition, no less important is the security of property assets donatedto charitable status is not contested by the parties are not responsible. There areseveral things that must be done by the Inspectors, such as: first, immediatelymake available the certificate of land ownership (if the endowment assets, suchas land). Second, advocates of endowment assets, which are still disputed.Third, strengthening the productive waqf property. Nadzir have a central rolein the management of waqf in general. Therefore, the existence and quality ofhuman resources should nadzir exactly observed. Nadzir (whether individuals,organizations and legal entities) must be made up of people who are honorable,honest, well-behaved, experienced, mastered the science of administrationand finance necessary to carry out its duties in accordance with the type ofownership and purpose. In general, the management of waqf can be directedand built optimally, when nadzirnya trust (trustworthy) and professional.
REINTERPRETASI KONSEP WAKAF MENUJU PENGEMBANGAN WAKAF PRODUKTIF Kasdi, Abdurrahman
ZISWAF Vol 2, No 1 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (355.799 KB) | DOI: 10.21043/ziswaf.v2i1.1540

Abstract

Endowments to save a great potential to be developed into a productive asset, which in the end was not only able to support socio-religious services, but also directed to support the various initiatives and social justice objectives. However, during this endowment has not played a significant role in realizing the benefit, the welfare of the people and social justice. Often heard slogan that endowments can be empowered to address issues of poverty, underdevelopment, poor nutrition, and so on. But there is no clear conceptual framework of how endowments can be developed to be an effective instrument for social change toward a more guarantee the welfare and justice. Abdullah Ahmad an-Na’im proposes transformation and reviewing their philanthropic tradition, in order to develop socio-economic communities, promote the fulfillment of human rights, political administration of justice, and guarantee the autonomy of the community. In addition to an-Na’im proposed above, there are several strategies in the development of productive endowments, among which are: the development of productive endowments through a reinterpretation of the concept of waqf, endowments regulatory legislation, issuance of certificates of endowment money, and productive waqf fund raising strategy.
MODEL PEMBERDAYAAN WAKAF PRODUKTIF DI INDONESIA Kasdi, Abdurrahman
ZISWAF Vol 1, No 1 (2014): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (375.879 KB) | DOI: 10.21043/ziswaf.v1i1.1528

Abstract

Through empowerment productive endowments, charitableinstitutions have run most tasks of government institutions, or specialministries such as the ministry of education, ministry of health, social ministryand other ministries related to the needs of the community. This is because theempowerment endowment has been used to build the dormitory, library, hireteachers, pay teachers, provide scholarships to students, provide health care,clean water supply, help the hungry, and help the disaster in the community.In addition, it is also motivating the research and translation programs aresupported by the results of waqf. Many books written or translated by scholarsand Muslim scientists were funded from the endowment. Research that isdeveloped either by using empirical and scientific methods to be developedand supported by the endowment funding. This means making productiveendowments as a medium for creating economic justice, reducing indigenceand poverty, developing social security systems, and provide health carefacilities and public service facilities are good.
DINAMIKA PENGELOLAAN WAKAF DAN POTENSI PENGEMBANGAN EKONOMI DI MESIR Kasdi, Abdurrahman
ZISWAF Vol 3, No 2 (2016): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ziswaf.v3i2.2732

Abstract

AbstractManagement of waqf professionally will be able to empower potential productive endowments. Endowments have played an important role in driving the economy and meet the needs of Egyptian society. Pioneers first waqf in Egypt was a judge in the era of Hisham bin Abdul Malik, named Tauba bin Namir al-Hadrami who became a judge in the year 115 H. He is donating the land to build the dam and its benefits are developed productively for the benefit of the people. Wakaf pioneered by Tauba this very rapid growth, and even become a major asset for the people of Egypt. Efforts to modernize Egypt endowments managed by the issuance of Law No. 48 Year 1946 regarding waqf law covering the terms of endowments and endowment. Then in 1971 published Law No. 80 that inspired the establishment of an Egyptian Waqf Board specifically address the issue of endowments and development. Egyptian Waqf Board referred to in this law then promulgated by decree of the President of Egypt on 12 Sha'ban 1392 AH (20 September 1972), which is responsible for doing the same work and empower endowments, in accordance with the mandate of the law and the program of the Ministry Egyptian Endowments. Waqf Board's task is to coordinate and implement all the distribution of endowments, as well as all activities perwakafan to comply with the objectives set by the Shari'ah.
PERAN PEMERINTAH DALAM REGULASI PERUNDANG-UNDANGAN WAKAF Kasdi, Abdurrahman
ZISWAF Vol 2, No 2 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (382.819 KB) | DOI: 10.21043/ziswaf.v2i2.1557

Abstract

Waqf development is largely determined by the legal andregulatory certainty Legislation endowments. Therefore, the relevance andcontribution to the socio-political context to meet the objectives of legislation,and its relation to the various activities of the institution of waqf verynoteworthy. Likewise, how the political configuration contribution to theestablishment and improvement of the legal construction that can supportthe implementation of the endowment in order to improve the welfare of thepeople. The government’s role in strengthening the existence of endowmentsby issuing the Law perwakafan has been done; including in Egypt, startingfrom the Act. Egypt No. 10 Year 1911 and Law. Egypt No. 103 1961. Whilein Indonesia, the existence of endowments increasingly getting nowherewith the issuance of Government Regulation No. 28 Year 1977 on LandOwned perwakafan, which contains elements of substance and technicalperwakafan. Issuance of Government Regulation No. 28 In 1977 it createdthe updates are very important in the management of waqf property. Theseregulations provide for the legality of the exchange bolehnya waqf propertyafter obtaining permission from the Ministry of Religion. Other rules thatbring renewal in the management of waqf is a Presidential Instruction No. 1of 1991 concerning Islamic Law Compilation (KHI). Law No. 41 of 2004 onEndowments and PP 42 of 2006 on the Implementation of Law No. 41 of 2004.
DINAMIKA PENGELOLAAN WAKAF DAN POTENSI PENGEMBANGAN EKONOMI DI MESIR Kasdi, Abdurrahman
ZISWAF Vol 3, No 2 (2016): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ziswaf.v3i2.2733

Abstract

AbstractManagement of waqf professionally will be able to empower potential productive endowments. Endowments have played an important role in driving the economy and meet the needs of Egyptian society. Pioneers first waqf in Egypt was a judge in the era of Hisham bin Abdul Malik, named Tauba bin Namir al-Hadrami who became a judge in the year 115 H. He is donating the land to build the dam and its benefits are developed productively for the benefit of the people. Wakaf pioneered by Tauba this very rapid growth, and even become a major asset for the people of Egypt. Efforts to modernize Egypt endowments managed by the issuance of Law No. 48 Year 1946 regarding waqf law covering the terms of endowments and endowment. Then in 1971 published Law No. 80 that inspired the establishment of an Egyptian Waqf Board specifically address the issue of endowments and development. Egyptian Waqf Board referred to in this law then promulgated by decree of the President of Egypt on 12 Sha'ban 1392 AH (20 September 1972), which is responsible for doing the same work and empower endowments, in accordance with the mandate of the law and the program of the Ministry Egyptian Endowments. Waqf Board's task is to coordinate and implement all the distribution of endowments, as well as all activities perwakafan to comply with the objectives set by the Shari'ah.
Co-Authors Aulia Rahman Rachman, Mochamad Taye, Ainham Umma Farida