Fatmawati Fadli
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Phases of human development: Comparing Western and Islamic theories and the implication in Islamic education Mahmud, Salami; Nurul Fajri Ulfah; Syiva Fitria; Fatmawati Fadli
Aṭfālunā Journal of Islamic Early Childhood Education Vol 6 No 2 (2023): July-December 2023
Publisher : Atfaluna: Journal of Islamic Early Childhood Education

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/atfaluna.v6i2.7192

Abstract

The physical, cognitive, and socio-emotional development determine every aspect of human life, including education. Providing appropriate education for children is determined by the child's developmental stage. The current study aims to describe the stages of human development according to Western and Islamic concepts and their implications in Islamic education. To ensure a comprehensive investment in human beings, attention to religious education and introducing religious instruction from the prenatal stage is deemed necessary, as this period forms the foundation for further development. The research methodology employed in this study is a Systematic Literature Review (SLR). After reviewing various literature sources, the researchers selected several references that were relevant to the topic. The study's results indicate that the prenatal phase in Islamic psychology is more extended than Western psychology's. The tamyiz and amrad phases, viewed in Islamic psychology as preparations for entering adulthood, correspond to the Western psychological perspective of puberty. The futuh phase, or the phase of wisdom in Islamic psychology, occurs when a person ages 40, whereas Western psychology labels this as the adult phase. The phase of the Hereafter is considered crucial in Islamic psychology, while Western psychology lacks an afterlife phase. Consequently, Muslims undergo lifelong education from early birth to death. In conclusion, every phase of human life must be educated according to the level of maturity, starting from prenatal, infant, early childhood, school age, adolescent, young adult, mature adult, to late adult.
Phases of human development: Comparing Western and Islamic theories and the implication in Islamic education Mahmud, Salami; Nurul Fajri Ulfah; Syiva Fitria; Fatmawati Fadli
Atfaluna Journal of Islamic Early Childhood Education Vol. 6 No. 2 (2023): July-December 2023
Publisher : Atfaluna: Journal of Islamic Early Childhood Education

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/atfaluna.v6i2.7192

Abstract

The physical, cognitive, and socio-emotional development determine every aspect of human life, including education. Providing appropriate education for children is determined by the child's developmental stage. The current study aims to describe the stages of human development according to Western and Islamic concepts and their implications in Islamic education. To ensure a comprehensive investment in human beings, attention to religious education and introducing religious instruction from the prenatal stage is deemed necessary, as this period forms the foundation for further development. The research methodology employed in this study is a Systematic Literature Review (SLR). After reviewing various literature sources, the researchers selected several references that were relevant to the topic. The study's results indicate that the prenatal phase in Islamic psychology is more extended than Western psychology's. The tamyiz and amrad phases, viewed in Islamic psychology as preparations for entering adulthood, correspond to the Western psychological perspective of puberty. The futuh phase, or the phase of wisdom in Islamic psychology, occurs when a person ages 40, whereas Western psychology labels this as the adult phase. The phase of the Hereafter is considered crucial in Islamic psychology, while Western psychology lacks an afterlife phase. Consequently, Muslims undergo lifelong education from early birth to death. In conclusion, every phase of human life must be educated according to the level of maturity, starting from prenatal, infant, early childhood, school age, adolescent, young adult, mature adult, to late adult.
Strengthening Local Wisdom through Extracurricular Activities: Integrated Islamic Education in Banda Aceh Cut Nyak Marlina; Salami Mahmud; Sehat Ihsan Shadiqin; Syatria Adymas Pranajaya; Sy. Rohana; Fatmawati Fadli
Jurnal Iqra' : Kajian Ilmu Pendidikan Vol. 11 No. 1 (2026): Jurnal Iqra' : Kajian Ilmu Pendidikan
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/ji.v11i1.7462

Abstract

The development of Integrated Islamic Elementary Schools (SDIT) in Banda Aceh reflects the diverse dynamics of efforts to integrate national education, Islamic values, and local wisdom in Aceh. However, studies specifically examining the process of strengthening local wisdom through extracurricular activities in integrated Islamic education remain limited. This study aims to deeply examine the transformation of strengthening Acehnese local wisdom through extracurricular activities and reveal the characteristics and advantages of implementing integrated Islamic education in SDITs in Banda Aceh. The study employed a descriptive qualitative approach using a case study method at three Integrated Islamic Elementary Schools (SDIT); SD Islam Al-Azhar Cairo Banda Aceh, SDIT Nurul Ishlah Banda Aceh, and SDIT Quantum School Aceh. Data were collected through observation, semi-structured interviews, and document analysis, and were then analyzed using the Miles and Huberman model with triangulation techniques to ensure validity. The results of the study demonstrate that extracurricular activities play a pivotal role in reinforcing and enhancing the values of Aceh's Islamic-based local wisdom. These values include Islamic manners, discipline, unity, responsibility, social awareness, and a love for Aceh's Islamic culture. This transformation occurs contextually through habituation, educators' examples, and direct learning experiences. Additionally, integrated Islamic education in Banda Aceh has developed adaptively and is not homogeneous. Each SDIT has different characteristics and strengths, ranging from integrating technology and memorizing the Qur'an to adopting the multiple intelligences approach. These findings confirm that strengthening local wisdom through extracurricular activities is an effective, sustainable strategy for shaping students' religious and cultural identities. This strategy can be adapted and applied in different contexts without losing the fundamental values of Islam and local wisdom. This makes it relevant for addressing the challenges of basic education in the modern era.