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CORRUPTOLOGY SEBAGAI TEROBOSAN ILMU KORUPSI DALAM STRATEGI PEMBERANTASAN KORUPSI DI ERA TRANSISI Dudi Badruzaman; Yus Hermansyah; Irpan Helmi
Syiar Hukum Vol 18, No 1 (2020): Syiar Hukum : Jurnal Ilmu Hukum
Publisher : Fakultas Hukum, Universitas Islam Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/shjih.v18i1.5683

Abstract

ABSTRACT This study aims to determine the factors that cause corruption, to know Corruptolgy which functions as a science of corruption in efforts to eradicate corruption in the transitional era, Know the impact of studying corruption with all aspects in strengthening the eradication of transitional corruption eradication strategies. research methods in which to find and formulate problems, the selection and assessment of writing sources, making observations, looking for alternative solutions to problems, and systematic writing. The results of this study are corruptology as a breakthrough in the science of corruption in the eradication of corruption in the transitional era (Perspective Law In Action) in which there are patterns and factors that cause corruption, corruptology as a strategy, and understand corruption as an eradication effort. Keywords: Corruptology, Corruption, Transition   ABSTAK Penelitian ini bertujuan untuk mengetahui faktor-faktor penyebab terjadinya korupsi, mengetahui  Corruptolgy  yang berfungsi  sebagai  sebuah  ilmu  korupsi  dalam upaya pemberantasan korupsi di era transisi, Mengetahui  dampak mempelajari  korupsi  dengan  semua  aspek  dalam menguatkan strategi pemberantasan korupsi era transisi. metode penelitian yang didalamnya menemukan dan merumuskan masalah, pemilihan dan pengkajian sumber penulisan, melakukan pengamatan, mencari alternatif pemecahan masalah, dan  sistematika penulisan. Hasil penelitian ini corruptology sebagai terobosan ilmu korupsi dalam strategi pemberantasan korupsi di era transisi (Perspektif Law In Action) yang didalamnya terdapat pola-pola dan faktor-faktor penyebab korupsi, corruptology sebagai strategi, dan  memahami korupsi sebagai upaya pemberantasan. Kata Kunci: Corruptology, Ilmu korupsi, Transisi   
KESETARAAN GENDER UNTUK PEREMPUAN KORBAN KEKERASAN DALAM RUMAH TANGGA Dudi Badruzaman; Yus Hermansyah; Irpan Helmi
Justitia et Pax Vol. 36 No. 1 (2020): Justitia et Pax Volume 36 Nomor 1 Tahun 2020
Publisher : Penerbit Universitas Atma Jaya Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24002/jep.v36i1.2475

Abstract

Discrimination against women is a problem that often occurs in almost all levels of society, even in most parts of the world. This study aims to determine the understanding of gender equality and how the results of the analysis in order to reduce violence and provide justice for women in Indonesia. The method used is field research by collecting data, conducting interviews and analyzing documentation data. Gender is not a movement that fights for women's destiny, on the contrary, it is a movement that erases maternal instincts from women by separating the natural and non-natural roles. Thus, gender is not just a term but a doctrinfeminist that erases human nature.Discrimination against women is a problem that often occurs in almost all levels of society, even in most parts of the world. This study aims to determine the understanding of gender equality and how the results of the analysis in order to reduce violence and provide justice for women in Indonesia. The method used is field research by collecting data, conducting interviews and analyzing documentation data. Gender is not a movement that fights for women's destiny, on the contrary, it is a movement that erases maternal instincts from women by separating the natural and non-natural roles. Thus, gender is not just a term but a doctrinfeminist that erases human nature
Hubungan Prinsip dan Nilai Universal pada Rancang Bangun Ekonomi Serta Implementasinya Irpan Helmi; Mila Alfiah Setiawan
AL-INTIFA Vol. 1 No. 1 (2023): Al-Intifa' : Jurnal Ilmiah Ilmu Syariah
Publisher : AL-INTIFA

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Abstract

Ekonomi Islam sebagai suatu sistem ekonomi solutif, karena memposisikan sistem ekonomi Islam sebagai suatu sistem yang dapat menjawab kegagalan yang terdapat pada sistem ekonomi konvensional. Bangunan yang didirikan itu diawali dari pondasi yang kuat, di atasnya dibangun lantai dasar dan ditegakkanlah pilar-pilar penyangga kemudian didirikan plafond lalu dibangun atap yang paling atas. Selain itu tentu saja ada pintu di setiap rumah yang dibangun sebagai alur masuk dan keluar serta jendela yang menghubungkan ruang dalam dan luar. Masalahnya saat ini adalah bagaimana menginterpretasi bangunan tersebut dengan bangunan ekonomi yang sifatnya abstrak dimana interpretasinya merupakan material bangunan itu sendiri. Material bangunan ekonomi Islam adalah ajaran dari agama Islam itu sendiri yang tentu saja bersumber dari al Quran, Hadis, Ijma dan Qiyas dan pemimpin selanjutnya yang tercatat dalam sejarah perkembangan perekonomian. Adiwarman Karim telah menawarkan 5 nilai yang tentunya tidak begitu saja ada. Akan tetapi melalui proses berpikir, dengan mengamati dan ada pengalaman yang telah dialui sehingga mampu melahirkan nilai-nilai yang ada diantaranya: Tauhid (ketuhanan), al-adl (keadilan), an-nubuwah (kenabian), al-khalifah (pemerintahan), dan al-ma’ad (keuntungan atau hasil).
Zakat on Crypto Assets and Sharia Financial Inclusion: A Comparative Fiqh al-Muamalah Analysis in Indonesia and Malaysia Irpan Helmi; Mery Maulin
Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 7 No 2 (2025): Lentera: Indonesian Journal of Multidisciplinary Islamic Studies
Publisher : Program Pascasarjana IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/hc4s1d89

Abstract

The rapid expansion of digital financial technology has increasingly influenced the landscape of Islamic social finance, including the emerging discussion on the use of crypto assets for zakat payments. While cryptocurrencies such as Bitcoin are widely used in global financial transactions, their status as zakatable wealth (māl zakawī) remains contested among Muslim scholars and regulators. Existing studies have largely focused on the legality of cryptocurrency in Islamic finance, yet limited attention has been given to its practical implications for zakat governance and institutional regulation. This study therefore examines the permissibility of crypto assets as objects of zakat from the perspective of fiqh al-muamalah and compares the regulatory approaches adopted in Indonesia and Malaysia. This research employs a qualitative library-based method through the analysis of classical and contemporary Islamic legal literature, relevant fatwas, and regulatory frameworks related to cryptocurrency and zakat administration. A comparative approach is used to explore differences in institutional responses between the two countries. The findings indicate that Malaysia has adopted a more adaptive regulatory approach by facilitating crypto-based zakat payments through authorised institutions such as Lembaga Zakat Selangor (LZS) and Pusat Pungutan Zakat (PPZ). In contrast, Indonesia maintains a more cautious stance due to ongoing scholarly debates and regulatory uncertainties surrounding the classification of crypto assets. From an Islamic legal perspective, crypto assets may be regarded as zakatable wealth when they fulfil the criteria of māl mutaqawwim, including lawful ownership, recognised economic value, and compliance with Sharia principles. These findings highlight the potential role of blockchain technology in improving transparency, accountability, and public trust in zakat management while expanding financial inclusion among digitally engaged Muslim communities.