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Demokrasi di Layar Wayang: Cara Baru Mentransformasi Ajaran Kepemimpinan Hindu I Wayan Winaja
Jurnal Kajian Bali (Journal of Bali Studies) Vol 6 No 2 (2016): RUANG IMAJINER DAN RUANG PUBLIK DI BALI
Publisher : Pusat Kajian Bali Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (752.652 KB)

Abstract

Wayang is the traditional performing arts whose the story contains many moral teachings, ethics, and mrality. Shows (art of pakeliran) screen puppet, not only as spectacle but also as a guide. This article analyzes the transfomation of the Hindu leadership values throught at pakeliran. The purpose of the study is to increase the appreciation of literature, namely preserving and developing traditional works especially oral literature play shadow puppets Bali especially about Hinduism leadership values. Methods of analysis using cultural study approach with descriptive analytic method. The theory used to analyze is the deconstruction theory, and the theory of Critical Education. Conclusions from this research is the transfomation of value not only carried out on formal education (schooling) but also through education can no scholling through art of pakeliran.
PELAKSANAAN BERJAPA SEBAGAI STRATEGI PEMBENTUK BUDHI PEKERTI SISWA DI SMK PRSHANTI NILAYAM KECAMATAN KUTA KABUPATEN BADUNG Wayan Siskasari; I Wayan Winaja; I Nyoman Winyana
Guna Widya: Jurnal Pendidikan Hindu Vol 11 No 2 (2024): Volume 11 Nomor 2 September 2024
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/gw.v11i2.3681

Abstract

The teachings of Hinduism as stated in the holy book Veda are a guide for Hindus to live a holy life. However, along with advances in science and technology (IPTEK), Hindus have paid less attention to the sacred teachings of the Vedas, Advances in science and technology in this era of globalization have resulted in many changes in various aspects of life, both economic, social and cultural. Advances in science and technology have indeed brought changes to material prosperity, However, it is necessary to think about the negative impacts caused by the development of science and technology, especially the decline in character in adolescence. To prevent these negative influences, through formal activities (at school) especially in improving students' morals, Therefore, Hindu religious teachers, especially at Prshanti Nilayam Vocational School, provide a deeper spiritual understanding through chanting activities. Chanting is a form of spiritual activity by chanting a mantra or God's name repeatedly, By doing Japa, it is believed that you can eliminate mental impurities such as lust, anger, greed and so on. So Sadu Gunawan is the one who shapes the child's personality into a Suputra child with noble character. Based on the background above, there are three problem formulations obtained, including: (1) Why is the implementation of chanting a strategy for forming Budhi Character education at Prshanti Nilayam Vocational School, Kuta District, Badung Regency? (2) How does the process of implementing chanting a strategy for forming Budhi Character education at Prshanti Nilayam Vocational School, Kuta District, Badung Regency? (3) What are the implications of the implementation of chanting a strategy for forming Budhi Character education in religious practice at Prshanti Nilayam Vocational School, Kuta District, Badung Regency? The theories used to analyze this problem formulation are: Constructivism theory, Structural Functional theory, and Value theory. The subjects of this research were students of Prshanti Nilayam Vocational School, Kuta District, Badung Regency. The methods used to collect data are: observation method, interview method, literature study, and documentation method. The data that has been collected is analyzed using a qualitative descriptive analysis method with reduction steps, data presentation and drawing conclusions. The research results show (1) The form of chanting has a multifunctional form and is very useful for improving moral character and increasing sradha and devotional service towards Ida Sang Hyang Widhi Wasa (God Almighty). (2) The process of implementing japa. Hindu religious teachers act as coaches for students by applying the rules for chanting. The mantra used is the Vaikhari Japa method, namely by using mantras including the Gayatri Mantra or Savitri Mantra, Pancaksara Siva Mantra, and Saraswati Mantra. (3) There are implications of Hindu religious education that is instilled through the implementation of Japa, including the growth of faith and devotion towards Ida Sang Hyang Widhi Wasa, the development of ethical values or behavior (morals), the growth of an attitude of sacrifice (Yadnya), and there are also several implications for Hindu religious teachers in teaching, namely being disciplined, efficient, honest, creative, friendly, and compassionate.
Strengthening Religious Moderation in Interfaith Students At Dwijendra University, Denpasar I Dewa Ayu Anom Tirtawati; I Wayan Winaja; I Gusti Ayu Suathi
International Journal of Interreligious and Intercultural Studies Vol. 8 No. 2 (2025): International Journal of Interreligious and Intercultural Studies
Publisher : UNHI PRESS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32795/ijiis.vol8.iss2.2025.8303

Abstract

Human harmony is being tested, divisive issues are rife, triggered by SARA elements and often viral, through social media news and mass media. Almost all lines have decreased in quality, especially in terms of empathy. The symbolic humanizing of humans is killed through the emergence of orientation worsening, humans who take refuge in spiritual words. As if what they state becomes absolute symbolic truth, and those who differ from their views are wrong. The wave of disruption makes a vibration of inner awareness, that humans must immediately clean up. One reflection is to create a sense of tolerance. Through a wide space of religious moderation, it will create religious harmony. Moderation is not only in the community environment, the family and school environment is also mandatory, from elementary school to college level must get a touch of strengthening religious moderation. The paradigm of strengthening religious moderation must be instilled in the minds of all citizens of the Republic of Indonesia. The above events triggered the author to examine religious moderation in interfaith students at Dwijendra University. Dwijendra University is one of the Universities that is synonymous with miniature of Indonesia, its students consist of various ethnicities, races, and religions, yet the students live in harmony side by side. This article presents answers to the questions of why the strengthening of religious moderation in interfaith students is carried out at Dwijendra University Denpasar, how is the process of strengthening religious moderation in interfaith students at Dwijendra University Denpasar, and what are the implications of strengthening religious moderation for interfaith students at Dwijendra University Denpasar? The theory used to analyze the answer to the problem formulation is Vygotsky's Constructivism theory, Albert Bandura's Social Learning theory, Jhon Waston's Behavior theory. The results of the analysis show that there are positive practices carried out as a strengthening of religious moderation in interfaith students at Dwijendra University. It is important to strengthen religious moderation, in the ability to understand differences between each other, behave and practice in religious harmony, in order to achieve Tri Hita Karana peace
Didactical Process of Religious Moderation Toward Inclusive Society in Rewwin Housing Sidoarjo Jatim Luh Putu Kertiasih; I Wayan Winaja; Wayan Paramartha
International Journal of Interreligious and Intercultural Studies Vol. 8 No. 2 (2025): International Journal of Interreligious and Intercultural Studies
Publisher : UNHI PRESS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32795/ijiis.vol8.iss2.2025.8305

Abstract

Humans are social creatures that cannot be separated from socializing life. After living nomads, humans decided to settle down and colonize and form a culture, quoting Harari (2022: 1) Homo sapiens began to form a more complicated structure called culture, from this human culture is called history. The growth of culture coexists with the growth of religion. Religion for humans is expected to be able to explore all the potential of humanity so that it can foster self-awareness. But in reality, religion triggers conflict. Today, violence in the name of religion is very widespread. Quoting the coil (2024), there was a dissolution of worship that led to beatings in Tangsel, which caused commotion in the name of religion. One form of individual or group awareness of cultural diversity is through the didactic process of religious moderation. The cultivation of human values through religious moderation is expected to produce individuals who have an attitude of tolerance. When there are various riots and acts of violence that have religious nuances, it is alleged that religious education fails to form empathetic and tolerant people. Religious education is not only carried out in formal spaces, informal and non-formal are very important in character building. One of the non-formal religious education conducted in Rewwin Sidoarjo Settlement, which is inhabited by people from various religious, ethnic and cultural backgrounds. Despite being a heterogeneous community, there has never been any friction or conflict in the last five years. This phenomenon prompted the author to examine the didactic process of religious moderation towards an inclusive society in Rewwin housing estate in Sidoarjo, East Java. This article provides answers to the questions: 1) Why the strengthening of religious moderation, the didactic reason of religious moderation towards an inclusive society is instilled in the community in Rewwin Sidoarjo residential neighborhood. 2) The didactic process of religious moderation towards an inclusive society is instilled in the community in the Rewwin Sidoarjo residential neighborhood, and 3.) The implications of the didactic process of religious moderation towards an inclusive society on social, cultural and religious life in the community in the Rewwin Sidoarjo residential neighborhood. The theories used are 1) Constructivistic Theory, Jean Peaget. 2) Social Learning Theory, Albert Bandura. 3) Stuart Hall's Reception Theory, this article uses a qualitative research model with a purposive sampling interview approach, where Rewwin housing residents are key informants who answer the quality of moderation. The results of the analysis show that there are positive practices carried out as a strengthening of religious moderation in the community in the Rewwin Sidoarjo housing environment. Religious moderation is a demand for every Indonesian citizen to achieve the consientization of life in the frame of diversity.