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All Journal Hayula: Indonesian Journal of Multidisciplinary Islamic Studies Jurnal Studi Al-Qur'an Sivitas : Jurnal Pengabdian dan Pemberdayaan Masyarakat Ikhlas: Jurnal Ilmiah Pendidikan Islam Tadhkirah: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah
Muhamad Ridwan Effendi
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Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Subject & Author Index Muhamad Ridwan Effendi
Jurnal Studi Al-Qur'an Vol 17 No 2 (2021): Jurnal Studi Al-Qur'an
Publisher : Prodi Pendidikan Agama Islam FIS UNJ

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Cover JSQ Muhamad Ridwan Effendi
Jurnal Studi Al-Qur'an Vol 18 No 1 (2022): Jurnal Studi Al-Qur'an
Publisher : Prodi Pendidikan Agama Islam FIS UNJ

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Subject & Author Index Muhamad Ridwan Effendi
Jurnal Studi Al-Qur'an Vol 18 No 1 (2022): Jurnal Studi Al-Qur'an
Publisher : Prodi Pendidikan Agama Islam FIS UNJ

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Penguatan Nilai-Nilai Profetik Masyarakat Desa Cisaat dalam Kegiatan Pendidikan Keagamaan Melalui Program Muslim Friendly Tourism Muhamad Ridwan Effendi; Firdaus Wajdi; Izzatul Mardhiah; Sa’dullah Sa’dullah; Naila Fathiya Salsabila; Naila Aleea Joan
Sivitas : Jurnal Pengabdian dan Pemberdayaan Masyarakat Vol. 2 No. 2 (2022): Jurnal SIVITAS | Jurnal Pengabdian dan Pemberdayaan Masyarakat
Publisher : Muttaqien Publishing Pusat Penelitian dan Pengabdian kepada Masyarakat STAI DR. KH.EZ. Muttaqien Purwakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52593/svs.02.2.01

Abstract

Cisaat Village has been designated as an educational tourism village. This determination is based on the achievements of the Jakarta State University Community Service program, which has provided assistance to national-level tourist villages in 2020 for Cisaat Village as an educational tourism village from the Ministry of Tourism and the Creative Economy of the Republic of Indonesia. As an educational tourism village, Cisaat Village must be mapped and developed in various aspects of tourism, including religious tourism objects. Based on this, this community service activity for the Faculty Assisted Area (PKM-WBUF) program is to assist one of the Muslim Friendly Tourism development programs in the form of strengthening prophetic values ​​in religious education activities for the people of Cisaat Village, Ciater District, Subang Regency through activities counselling and mentoring of the Muslim Friendly Tourism (MFT) program. As a result, this activity has had a positive impact in the form of a growing understanding of the people of Cisaat Village as an educational tourism village on the concept of the Muslim Friendly Tourism (MFT) program. With awareness of this understanding, the community, especially the participants of the outreach activities, will follow up in the form of assistance to the Cisaat Village community.
Ziarah Makam di Mbah Priok: Dinamika Tradisi Keagamaan dalam Efeknya terhadap Perubahan Sosial Ekonomi Masyarakat Setempat Nurainun; Muhamad Ridwan Effendi
Hayula: Jurnal Indonesia Studi Islam Multi-disiplin Vol 9 No 1 (2025): Hayula: Indonesian Journal of Multidisciplinary Islamic Studies
Publisher : Laboratorium Prodi Pendidikan Agama Islam UNJ

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/hayula.009.01.02

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Abstract The tradition of grave pilgrimage is an integral part of religious life in Indonesia, reflecting spiritual values while influencing social and economic dynamics. The Mbah Priok grave in North Jakarta serves as a symbol of cultural and spiritual heritage, attracting pilgrims from diverse backgrounds. However, modernization and socio-economic changes pose challenges to maintaining the relevance of this tradition. This study aims to uncover the role of the Mbah Priok grave in preserving religious traditions and highlighting its impact on the social and economic aspects of the local community. The primary objective is to identify the grave's role as a center for religious practices or traditions and its influence on the surrounding community. This research employs a qualitative. Data were collected through participatory observation, in-depth interviews, and documentation, utilizing instruments such as interview guides, field notes, and recording devices. Sampling techniques involved purposive sampling, which was further developed using snowball sampling. The findings reveal that the tradition of pilgrimage to Mbah Priok strengthens social values such as cooperation and solidarity, enhances adherence to religious norms, and creates new economic opportunities through local trade activities. The conclusion highlights the importance of balanced strategies for preserving traditions alongside modern developments, ensuring this tradition remains a significant part of the cultural and spiritual identity of the community.
Institusionalisasi Pembiasaan Keagamaan di Masjid Urban: Analisis Konstruksi Sosial Peter L. Berger Ananda Nur Husain Al-Hafifi; Muhamad Ridwan Effendi
Ikhlas : Jurnal Ilmiah Pendidikan Islam Vol. 3 No. 1 (2026): Januari: Ikhlas : Jurnal Ilmiah Pendidikan Islam
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/ikhlas.v3i1.1718

Abstract

This study examines the process of religious habituation among congregants at Masjid Jami’ Al-Barokah Yasda, South Jakarta, through the perspective of Peter L. Berger’s theory of social construction. The mosque implements a series of religious programs conducted consistently on a daily basis, including ta’lim, recitation of Rotibul Haddad, congregational shalat tasbih, Yasin Tahlil Barzanji, silaturahmi, and jaulah. This research aims to understand how these programs are designed, implemented, and interpreted so as to shape the religious patterns of the congregation. This study employs a qualitative descriptive approach, with data collected through in-depth interviews with the head of the Mosque Management Board (DKM) and direct observation of religious activities. The findings indicate that religious habituation in this mosque is formed through an interconnected process of social construction: religious programs are formulated by mosque administrators as an expression of religious values and vision (externalization), subsequently carried out on a regular basis until they are accepted as traditions and a collective identity of the mosque (objectivation), and ultimately internalized by congregants as values that shape religious attitudes and consciousness of piety (internalization) in their daily lives.Overall, these religious activities are oriented toward sustaining Rahmatan lil ‘Alamin da‘wah da‘wah that promotes goodness, inner peace, and social benefit for both congregants and the surrounding community. The findings demonstrate that religious habituation, when managed consistently and adaptively, is capable of fostering a living religious culture, strengthening piety, and generating tangible social impacts within an urban religious context.
Simbol Keagamaan dalam Menggambarkan Kesenjangan Sosial di Masyarakat Perkotaan: Analisis Teori Karl Marx Sofyan, Uswatun Hasanah; Muhamad Ridwan Effendi
TADHKIRAH: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah Vol. 2 No. 4 (2025): Desember: TADHKIRAH: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah
Publisher : STIKes Ibnu Sina Ajibarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59841/tadhkirah.v2i4.327

Abstract

Penelitian ini bertujuan untuk mengkaji peran simbol keagamaan dalam merefleksikan maupun menutupi kesenjangan kelas sosial di masyarakat perkotaan, dengan menggunakan perspektif teori Karl Marx mengenai agama sebagai ideologi dan alat legitimasi kekuasaan. Metode yang digunakan adalah penelitian kualitatif dengan pendekatan studi kasus, melalui wawancara semi-struktural terhadap warga kota dari kelas sosial menengah ke atas dan kelas menengah ke bawah, serta tokoh agama setempat. Data dianalisis dengan teknik analisis tematik untuk melihat pola relasi antara simbol agama, posisi kelas, dan akses terhadap kekuasaan sosial-ekonomi. Hasil penelitian menunjukkan bahwa simbol agama kerap digunakan oleh kelas atas sebagai sarana pembentukan citra, legitimasi status, dan penguatan struktur sosial, sedangkan bagi kelas bawah agama berfungsi sebagai sumber harapan dan solidaritas sosial, namun tidak selalu membuka akses terhadap mobilitas ekonomi. Secara umum, agama dapat berfungsi ganda: menjadi media pemersatu sosial sekaligus cermin ketimpangan kelas yang tersembunyi dalam praktik keagamaan sehari-hari. Penelitian ini menegaskan pentingnya membaca agama tidak hanya secara teologis, tetapi juga sebagai fenomena sosial yang berkaitan dengan produksi makna, kekuasaan, dan distribusi sumber daya.
Co-Authors Ananda Nur Husain Al-Hafifi Firdaus Wajdi, Firdaus Izzatul Mardhiah Naila Aleea Joan Naila Fathiya Salsabila Nurainun Sa’dullah Sa’dullah Sofyan, Uswatun Hasanah