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All Journal TAWASUT Indonesian Journal of Moderate Islam AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Masharif al-Syariah: Jurnal Ekonomi dan Perbankan Syariah Journal Analytica Islamica Jurnal Dakwah dan Komunikasi Trending: Jurnal Manajemen dan Ekonomi Sharia Economic and Management Business Journal (SEMBJ)
Muhammad Habibi Siregar
Unknown Affiliation
Religion Agriculture, Biological Sciences & Forestry Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Muslim-Friendly Tourism as the Implementation of Maqasid al-Shari’ah in the Perspective of the Qur’an: A Systematic Literature Review Isnaini Harahap; Marliyah; Muhammad Habibi Siregar; Waizul Qarni; Esma Cetin; Arifin, Rahman
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 9 No. 2 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v9i2.15080

Abstract

This study explores Muslim-friendly tourism as an implementation of Maqāṣid al-Sharī‘ah from the perspective of the Qur’an through a Systematic Literature Review (SLR) approach. The research aims to identify how Islamic principles—particularly the five essential objectives of Sharia (ḥifẓ al-dīn, ḥifẓ al-nafs, ḥifẓ al-‘aql, ḥifẓ al-nasl, and ḥifẓ al-mal)—are integrated within the concept and practice of Muslim-friendly tourism. A systematic review of relevant journal articles published between 2020 and 2025 was conducted using thematic analysis to classify findings according to the Qur’anic and Maqāṣid frameworks. The results show that most studies on Muslim-friendly tourism emphasize economic and managerial aspects, such as market potential, halal certification, and destination branding, while limited attention is given to the Qur’anic and theological foundations. The analysis of Qur’anic verses, particularly those containing the command sīrū fī al-arḍ (“travel through the earth”), reveals that travel in Islam is not merely recreational but also spiritual, educational, and reflective—encouraging the appreciation of Allah’s creation and moral introspection. This study concludes that the concept of Muslim-friendly tourism can serve as a means of realizing the objectives of Sharia by preserving religion, life, intellect, lineage, and wealth, while fostering ethical, spiritual, and sustainable travel practices aligned with Islamic values.
The Maqashid Paradox: A Three-Pillar Gap Framework for Understanding Compliance and Social Impact in Indonesian Islamic Banking Khaidar Jamila; Muhammad Irwan Padli Nasution; Muhammad Habibi Siregar
Sharia Economic and Management Business Journal (SEMBJ) Vol. 7 No. 1 (2026): February
Publisher : Yayasan Darussalam Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62159/sembj.v7i1.2465

Abstract

Background: The rapid growth of Islamic banking in Indonesia has raised concerns about the gap between formal sharia compliance and the substantive realization of maqashid sharia objectives. Although Islamic banks demonstrate strong compliance performance, evidence indicates that this has not consistently translated into higher maqashid outcomes, raising questions about whether Islamic banking has fulfilled its substantive role in promoting social welfare, justice, and sustainable development. Method: This study employed a qualitative approach using a conceptual-descriptive research design based on a systematic literature review. Relevant studies published between 2017 and 2026 were collected from reputable academic databases including Scopus, Google Scholar, Emerald Insight, and ProQuest. A total of 45 articles were selected and analyzed through thematic synthesis to identify structural factors contributing to the compliance-maqashid gap. Results: The findings reveal three interconnected dimensions underlying the compliance-maqashid gap: regulatory, operational, and human resource factors. Regulatory frameworks remain focused on micro-level contractual compliance rather than substantive maqashid achievement. Operational practices replicate conventional banking models with financing portfolios heavily concentrated in murabahah contracts. Limited maqashid-oriented competencies among banking professionals hinder effective implementation of socio-economic objectives. These conditions collectively reinforce symbolic compliance and sustain a compliance-driven system with limited substantive impact. Conclusion: Achieving maqashid sharia requires a paradigm shift from compliance-oriented governance toward outcome-oriented Islamic banking practices. Strengthening maqashid-based regulations, diversifying financing structures, and enhancing human resource competencies are essential to bridge the gap between formal compliance and substantive maqashid achievement.
Co-Authors Arifin, Rahman Esma Cetin Faisal Fahmi Isnaini Harahap Julyanda, Fanny Khaidar Jamila Marliyah Nasution, Muhammad Irwan Padli Putri Suciyati Syahna Ariesta Waizul Qarni