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Religious Liberty and Atheism: The Case of Richard Dawkins Kristiatmo, Thomas
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 38 No. 1 (2022)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v38i1.7099

Abstract

Through the Second Vatican Council, the Catholic Church asserts the import of religious liberty for every individual and believes that one is entitled to live out one’s faith. Thus, through Dignitatis Humanae, the Church has revealed her intention to create inter-religion dialogues and to encourage respect for the positive values of different religions. This raises a question as to whether such dialogues and respect as voiced in Dignitatis Humanae are applicable when it comes to the issue of atheism, a pressing issue faced by the Church today. This article explores the engagement of such document with atheism. Since atheism covers various views coming from a number of authors, this current article focuses only on the atheism as promoted by Richard Dawkins. Building his atheism upon science, Dawkins’ views are worthy of our attention in today’s world, which is characterised by unending scientific revolutions.
Johann Adam Möhler’s Dynamic Ecclesiology Kristiatmo, Thomas
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 38 No. 3 (2022)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v38i3.7406

Abstract

Along with Kant’s sapere aude, the Enlightenment brought about a certain kind of rigidity as though everything could only be understood by way of logical reasoning through a set of inflexible procedures. When the Church was understood within this movement, it lost its dynamic and organic dimension. Romanticism, as the counter movement of the Enlightenment, brough new inspiration as to how one should do ecclesiology. Möhler took the chance. His ecclesiology is influenced by romanticism without being too abstract. His ecclesiology is exemplary of a creative ecclesiology that can manage various tensions due to different ways of understanding the nature of the Church.
The Creative Tension between the Universal Church and the Local Church Kristiatmo, Thomas
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 39 No. 1 (2023)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v39i1.7750

Abstract

The universal dimension of the Church does not always go hand in hand with the fact that it has to manifest itself in a local community, that is to say, a local Church presided by a bishop. History has witnessed that sometimes there were tensions between the two. The solutions offered are oftentimes one-sided. One may become either a staunch defender of universality or a radical proponent of the local Church. However, neither of these two positions are fruitful for the growth of the Church worldwide among the faithful: while holding one dimension, one can easily overlook the other. Ecclesiology might have to explore different approaches that can relate these positions, bearing in mind the needs of the local Church and the fatihful. What is needed in dealing with the tension is creativity. The tension may never be resolved without being creative in exploring new ways of constructing local theologies.
The Council of Nicaea and the Import of Dialectic in a Synodal Process Thomas Kristiatmo
Proceedings of The International Conference on Theology, Religion, Culture, and Humanities Vol 2, No 1 (2025): Proceedings of The International Conference on Theology, Religion, Culture, and
Publisher : Fakultas Teologi, Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/tic.v2i1.12436

Abstract

Marking the 1700th anniversary of the Council of Nicaea, the author wishes to present a reading of the Council as a theological event through the thoughts of Bernard Lonergan. The objective of the research is to discover how Lonergan’s insights on ways to better grasp the truth can shed light on some novelty and its implications to the reading of the Council. Making use of hermeneutics and descriptive analytics, the author argues that the Council –when read as a theological event– will show a process of dialectic, one of the eight functional specialties proposed by Lonergan. These famous functional specialties reflect the four distinct levels of consciousness in which humans operate. Dialectic, as the fourth functional specialty, is an integral part of being Church today, especially now as we are moving together in a synodal process.