Antonius Eddy Kristiyanto
Driyarkara School Of Philosophy

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Teologi Trinitas Pasca Vatikan II: Suatu Model Kajian dan Pendalaman tentang Teologi Trinitas Kristiyanto, A. Eddy
Jurnal Orientasi Baru VOLUME 22, NOMOR 01, APRIL 2013
Publisher : Jurnal Orientasi Baru

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (176.467 KB)

Abstract

Doktrin Gereja tentang Trinitas (Allah Tritunggal Yang Mahakudus) sudah mencapai keutuhannya pada millenium pertama, terutama dalam tujuh empat Konsili Ekumenis yang pertama. Pada millenium kedua dengan demikian tidak ada kebaruan berkenaan dengan doktrin tersebut. Kalau pun hendak disebutkan tentang kebaruan, maka hal itu terdapat dalam cara sejumlah tokoh melihat, membaca, dan memaknai doktrin tentang Trinitas. Jika di sana-sini ada ikhtiar nyata untuk melihat, membaca, dan memaknai secara baru itu pun senantiasa sah dan valid, terutama karena zaman terus berubah. Persoalan pastoral yang muncul adalah bagaimana orang-orang pada zaman modern ini memahami dan memaknai doktrin terpenting Gereja tersebut? Konsili Vatikan II dipandang sebagai tonggak sejarah yang menjadi pedoman arah pembaruan dalam hidup Gereja di dalam dunia. Sejumlah pemikir Katolik, seperti Balthasar, de Lubac, Rahner, Metz, Boff telah berjasa mengartikulasikan kebutuhan Gereja yang mengimani Trinitas. Bagaimana pengejawantahan iman akan Trinitas itu tidak tinggal dalam ilmu spekulatif yang terkurung dalam tembok dan perpustakaan akademik. Konsep trinitaris yang bersifat perichoresis, yang dipopulerkan kembali oleh Boff didaratkan, sehingga mewujud dalam sikap solidaritas, kepedulian, dan keterlibatan. Praktis, sikap itulah yang disebut dengan kasih itu sendiri. Sifat itu terwujud terutama dalam spirit persekutuan (koinonia).
MENGENALI KONTEKS AJARAN SOSIAL GEREJA KATOLIK ABAD XIX Kristiyanto, Antonius Eddy
Jurnal Orientasi Baru VOLUME 21, NOMOR 01, APRIL 2012
Publisher : Jurnal Orientasi Baru

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Abstract

This article presents contextual arguments on the social problems addressed by the Catholic Church. The thought was developed in the 19th century with its industrialization that caused an enormous social as well as technological change, and that aimed a great social welfare. Unfortunately, industrialization was not identical with merely a social progress. Ideology such as liberalism or communism was conflictive and socially problematic. The victims have been the workers with their family amid the weakening of system of education, healthcare, morality and sense of faith. Involvement and intervention of the nation was supported by thinkers such as philosophers, experts in economy and politic as well as theologians and practitioners. Catholic Church with its option for the poor has based her vision on the fundamental commitment to human dignity, sacredness of life as well as the social nature of human being. Rerum Novarum, the encyclical letter of pope Leo XIII, presented a very significant insights concerning the world of workers, of policy makers, factory owners and people from human rights watch.
Kontemplasi dan Pengetahuan akan Allah: Belajar dari Rikard St. Viktor Soares, Marciano Almeida; Kristiyanto, Antonius Eddy
Jurnal Teologi (Journal of Theology) Vol 7, No 1 (2018)
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jt.v7i1.1204

Abstract

Teologi Trinitas Pasca Vatikan II: Suatu Model Kajian dan Pendalaman tentang Teologi Trinitas A. Eddy Kristiyanto
Jurnal Orientasi Baru VOLUME 22, NOMOR 01, APRIL 2013
Publisher : Jurnal Orientasi Baru

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Abstract

Doktrin Gereja tentang Trinitas (Allah Tritunggal Yang Mahakudus) sudah mencapai keutuhannya pada millenium pertama, terutama dalam tujuh empat Konsili Ekumenis yang pertama. Pada millenium kedua dengan demikian tidak ada kebaruan berkenaan dengan doktrin tersebut. Kalau pun hendak disebutkan tentang kebaruan, maka hal itu terdapat dalam cara sejumlah tokoh melihat, membaca, dan memaknai doktrin tentang Trinitas. Jika di sana-sini ada ikhtiar nyata untuk melihat, membaca, dan memaknai secara baru itu pun senantiasa sah dan valid, terutama karena zaman terus berubah. Persoalan pastoral yang muncul adalah bagaimana orang-orang pada zaman modern ini memahami dan memaknai doktrin terpenting Gereja tersebut? Konsili Vatikan II dipandang sebagai tonggak sejarah yang menjadi pedoman arah pembaruan dalam hidup Gereja di dalam dunia. Sejumlah pemikir Katolik, seperti Balthasar, de Lubac, Rahner, Metz, Boff telah berjasa mengartikulasikan kebutuhan Gereja yang mengimani Trinitas. Bagaimana pengejawantahan iman akan Trinitas itu tidak tinggal dalam ilmu spekulatif yang terkurung dalam tembok dan perpustakaan akademik. Konsep trinitaris yang bersifat perichoresis, yang dipopulerkan kembali oleh Boff didaratkan, sehingga mewujud dalam sikap solidaritas, kepedulian, dan keterlibatan. Praktis, sikap itulah yang disebut dengan kasih itu sendiri. Sifat itu terwujud terutama dalam spirit persekutuan (koinonia).
MENGENALI KONTEKS AJARAN SOSIAL GEREJA KATOLIK ABAD XIX Antonius Eddy Kristiyanto
Jurnal Orientasi Baru VOLUME 21, NOMOR 01, APRIL 2012
Publisher : Jurnal Orientasi Baru

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article presents contextual arguments on the social problems addressed by the Catholic Church. The thought was developed in the 19th century with its industrialization that caused an enormous social as well as technological change, and that aimed a great social welfare. Unfortunately, industrialization was not identical with merely a social progress. Ideology such as liberalism or communism was conflictive and socially problematic. The victims have been the workers with their family amid the weakening of system of education, healthcare, morality and sense of faith. Involvement and intervention of the nation was supported by thinkers such as philosophers, experts in economy and politic as well as theologians and practitioners. Catholic Church with its option for the poor has based her vision on the fundamental commitment to human dignity, sacredness of life as well as the social nature of human being. Rerum Novarum, the encyclical letter of pope Leo XIII, presented a very significant insights concerning the world of workers, of policy makers, factory owners and people from human rights watch.
MENGENALILEBIH DEKAT PATROLOGI Antonius Eddy Kristiyanto
Jurnal Teologi (Journal of Theology) Vol 2, No 2 (2013)
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jt.v2i2.439

Abstract

Writings of the Fathers of the Church and their theological vision have made great impact on the Churchs teaching and its theology. Mostly their work are related to Scripture, liturgy and life of the Church, responding to questions and concerns of their time as well as reflecting philosophical teachings of their time. On the other hand, their approach and method, message and its significance go beyond their time and place of origin as well as pointing to new visions that can be continuously studied, to serve as a guide for todays Church. We will discuss some basic criteria on how one is considered Father of the Church, with his historical mission. On the other hand, we shall learn some common characteristics of the Patristic theology. This article is an attempt to explicate those fundamental characteristics while indicating some important points to develop a contextual theology and a theology in response to the questions of our own time.
Meister Eckhart: Pandangan Teologisnya Eduard Salvatore da Silva; Eddy Kristiyanto
Jurnal Teologi (Journal of Theology) Vol 9, No 1 (2020)
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jt.v9i01.1874

Abstract

Meister Eckhart is a German philosopher, theologian, and mystician of the 13th - 14th century, who has various important perspectives on the philosophical-theological (Human Being-God), spiritual and of course mystical concerning the unity of the soul with God through self-detachment. For Eckhart, Being is identical with God Himself as the only reality. All things outside God are nothingness. This figure was influential in his day, though not free from some excesses of his views that are considered controversial and make his teaching labeled as heresy by the authority of the Church. Nevertheless, his various philosophical-theological, and spiritual insights concerning the concept of Deity, especially in the mystical level, are very relevant to be experienced both in the context of theological studies and the development of spiritual life.
FAKTA DAN SEJARAH Usaha Mengkaji Alam Pikiran di Balik Peristiwa Historis A. Eddy Kristiyanto
Studia Philosophica et Theologica Vol 16 No 1 (2016)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v16i1.47

Abstract

There is an expression in learning history like this: “Nothing is new in history, except the way of reading and new hermeneutics over historical events.” Such an expression is not thoroughly false, since human experience makes new understanding or even sometime makes new discovery of historical facts. History is not changeable on the one hand, but interpretation and hermeneutics over history is always developing on the other. Historical perspective is also in its part changing “history”. Historian being in disposal to serve humanity should be open and faithful to the objective truth of history that is based on various sources of historical data. Wieesteingentlichgewesendoes not stand alone without foundation of ideas, interests pursued, and even psychological motivation. Rereading of the past events and our understanding of them are but spirit or soul of historical study. Research, choice, formulation, and publication of historical sources become sort of scientific dialogue-field in the midst of amnesia and instant culture. In this article, we deal with how historian emerges himself into his scientific field in order to pursue quality of contribution to humanity. One of topics dealt with is about the past event that, we believe, is a formative treasure of humanity. The characteristic of that treasure is socialcultural. We do believe that unless with freedom from serving to political power, we can not put forward good contribution to the quality of living together with dignity simply because historical study goes along with concrete culture of people
ISU PEREMPUAN SEBAGAI MASALAH SOSIAL KAJIAN PERSPEKTIF AJARAN SOSIAL GEREJA Eddy Kristiyanto
Studia Philosophica et Theologica Vol 5 No 2 (2005)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v5i2.115

Abstract

Issues on women in the recent time actually are very distinctive and significant. It is quite prominent that this issue belongs to the social question. In account of the concept that the terminology of “social” means it includes the interests, policis, needs, conscientisation of many sides. Speaking of woman means speaking of life, family, education, participation, human right, deliberation, etc. It is interesting that along its revelation, the Catholic social doctrine did not occupy sufficiently on this issue. Traditionally discusing, the major Catholic sosial doctine puts that issue on the question of man and family at all and generally, indicating that the nature of every woman is arround in the family busines. For that reason, one can pick up the impression that the doctrine does not care on the question yet. In this doctrine, however, issue on women more and more precious. From this point of view, the social doctrine also kept the evolution minded. Woman as the image of God begins the practical implications.
TEOLOGI POLITIK DAN AGAMA “ADEM AYEM” Eddy Kristiyanto
Studia Philosophica et Theologica Vol 4 No 1 (2004)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/spet.v4i1.133

Abstract

Theology of politics intends to deconstruct individualistic practice of religious life. One of its bases is that the Messiah is the concrete expression of God’s concern to the autonomous world. Human being’s response to God’s concern is faith by which he embodies himself into institutional religion. But, what we call faith has often been personal (or, better, individualistic) affair. This article poses a thesis that such “adem ayem” relationship between religion and faith must be destroyed, and replaced by new relationship that religion and faith should be involved to and in the world, as it is threatened continuously by injustice, corruption, and violence. Perhaps this question is not unlikely: are we really religious while at the same time we do injustice, corruption and violence? We prevent that religion and faith are only formal to us as a mask. Theology of politics deconstructs such paradigm.