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BIOGRAPHY VISUALIZATION OF SULTAN THAHA SAIFUDDIN BASED ON ARCGIS STORY MAPS IN JAMBI PROVINCE Hendra Gunawan; Muhammad Azir; Dodi Harianto; Abdul Halim
Tunas Geografi Vol 10, No 1 (2021): JURNAL TUNAS GEOGRAFI
Publisher : Department of Geography Education, Faculty of Social Sciences, Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/tgeo.v10i1.26082

Abstract

The introduction of new technologies for historical studies presents an opportunity to make historical studies more accessible to the public. The ArcGIS platform has facilitated this effort and offers interesting ways to do this, including the Story Map program. Part of the cloud-based online ArcGIS platform, the story map application enables the integration of narratives, images, and maps in an easy-to-use format. This paper tries to apply this technology in the theme of Visualization of Biography of Sultan Thaha Saifuddin Based on ArcGIS Story Map in Jambi Province. Many similar writings discuss the biography of Sultan Thaha Saifuddin with a historical approach but do not look at it from a spatial perspective. The focus of historical research only focuses on events and periodization. Therefore, this article describes the biography of Sultan Thaha Saifuddin so that other historians can also apply this technology to their work.
The Role of Local Wisdom as Religious Conflict Resolution in Jambi Indonesia Pahrudin HM; Abdul Halim
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 27, No 2 (2019)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.27.2.4358

Abstract

This research aims at analyzing the potential for social conflict, especially religious conflict related to the establishment of houses of worship in Jambi. This study was conducted by employing a qualitative research approach with a type of case study research. This research was conducted in three districts in Jambi (Telanaipura, Alam Barajo, and Kotabaru). The results show that as a plural city, Jambi is not spared from the conflict of the establishment of places of worship that occurred in three regions. However, the previous conflicts that occurred were not prolonged because the people of Jambi still adhered to the wisdom of the local culture in the form of Seloko Adat which internalized through family, education, and the environment. As a significant potential of a conflict resolution, however, the Jambi society in general are lack of understanding of Seloko Adat.
Fenomena Waithood di Indonesia: Sebuah Studi Integrasi antara Nilai-Nilai Keislaman dan Sosial Kemanusiaan Andika Andika; Ahmad Yani; Eka Mulyo Yunus; Muria Khusnun Nisa; Abdul Halim; Mufdil Tuhri
Jurnal Riset Agama Vol 1, No 3 (2021): Desember
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (345.122 KB) | DOI: 10.15575/jra.v1i3.15090

Abstract

This study aims to understand the waithood phenomenon in Indonesia caused by changes in people's behavior in social life, by integrating Islamic and social human values. This study uses a qualitative approach through descriptive-analytical methods. The results and discussion of this study show an effort to understand the waithood phenomenon by integrating Islamic and social humanitarian perspectives. This study concludes that understanding the waithood p henomenon can be integrated with Islamic and social humanitarian perspectives. This study recommends social figures and communities in understanding the waithood phenomenon.
POLA KONFLIK AGAMA DI WILAYAH PLURAL: STUDI KASUS PENDIRIAN RUMAH IBADAH DI KOTA JAMBI Abdul Halim; Zaki Mubarak
TAJDID: Jurnal Ilmu Ushuluddin Vol. 19 No. 1 (2020): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (308.271 KB) | DOI: 10.30631/tjd.v19i1.128

Abstract

Kota Jambi memiliki potensi konflik sosial, khususnya konflik agama terkait pendirian rumah ibadah. Sejarah konflik agama di Indonesia mencatat bahwa rumah ibadah menjadi salah satu sumber konflik potensial yang seringkali berujung pada perusakan dan pembakaran. Terkait hal tersebut, perlu dilakukan upaya agar konflik ini tidak berkepanjangan, salah satunya dengan revitalisasi kearifan budaya lokal yang tumbuh di masing-masing daerah. Penelitian ini dilakukan dengan pendekatan penelitian kualitatif dengan mengambil objek lokasi di Telanaipura, Alam Barajo, dan Kotabaru Kota Jambi. Hasil penelitian ini menemukan bahwa sebagai kawasan majemuk, Kota Jambi juga tak luput dari konflik pendirian rumah ibadah yang terjadi di tiga wilayah, namun tidak berkepanjangan. Pola konflik diawali dengan aksi damai masyarakat muslim terhadap pendirian gereja di pemukiman mayoritas muslim. Konflik tersebut tidak berlanjut menjadi anarkis karena kearifan lokal masyarakat Kota Jambi menyelesaikan perkara melalui mufakat bersama tuo-tuo tengganai, tokoh adat, dan tokoh agama sehingga dapat diselesaikan oleh tokoh adat, tokoh agama dan pemerintah daerah di Kota Jambi. Jambi City has the potential for social conflict, especially religious conflict related to the establishment of houses of worship. The history of religious conflict in Indonesia notes that houses of worship have become a source of potential conflict which often leads to destruction and burning. Related to this, it is necessary to make efforts to prevent this conflict is not prolonged, one option is by revitalizing of the local cultural wisdom that grows in each region. This study was conducted using a qualitative research approach. This research was conducted in Telanaipura, Alam Barajo, and Kotabaru in Jambi City. The results of this study found that as a pluralistic area, Jambi City was also not spared from the conflict of the establishment of places of worship that occurred in three regions, but was not prolonged. The pattern of conflict began with peaceful actions by Muslim communities against the construction of churches in Muslim-majority settlements. The conflict did not continue to be anarchic because the local wisdom of the people of Jambi City resolved cases through consensus with tuo-tuo tengganai, traditional leaders, and religious leaders so that it could be resolved by traditional leaders, religious leaders and local governments Jambi City.
Penyelesaian Konflik Pendirian Rumah Ibadah: Studi Kasus Konflik Gereja Methodist Kota Jambi Riko Firdaus; Nurbaiti Nurbaiti; Abdul Halim; Zaki Mubarak
Jurnal Ilmiah Ilmu Ushuluddin Vol. 22 No. 1 (2023): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v22i1.9416

Abstract

This paper examines efforts to resolve conflicts over the establishment of houses of worship with a case study of the Methodist Church in Jambi City. This church has been sealed by the Jambi Mayor Government which is considered to have violated the regulations for the establishment of houses of worship in the Joint Regulation of the Minister of Religious Affairs and Minister of Home Affairs No. 8 and 9 of 2006. This paper uses field research methods with a sociological approach. Data collection techniques are carried out through observation, interviews, and documentation. Then the data is analyzed through data reduction, data presentation and verification conclusions. The results of this study found that the conflict occurred due to rejection from residents around the Methodist Church, and the establishment of a Church that did not meet the applicable licensing requirements. The initial settlement efforts carried out by the Regional Government are security and supervision, then mediation is carried out between the two parties, in this case the mediators who play an active role are Lurah, Sub-district, Kemenag, Kesbangpol, and FKUB Jambi City. The conflict of the Methodist Church did not lead to violence, and took place safely, the settlement was also carried out through mediation through the government and participated in the contribution of Jambi customs and culture.