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BIOGRAPHY VISUALIZATION OF SULTAN THAHA SAIFUDDIN BASED ON ARCGIS STORY MAPS IN JAMBI PROVINCE Hendra Gunawan; Muhammad Azir; Dodi Harianto; Abdul Halim
Tunas Geografi Vol 10, No 1 (2021): JURNAL TUNAS GEOGRAFI
Publisher : Department of Geography Education, Faculty of Social Sciences, Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/tgeo.v10i1.26082

Abstract

The introduction of new technologies for historical studies presents an opportunity to make historical studies more accessible to the public. The ArcGIS platform has facilitated this effort and offers interesting ways to do this, including the Story Map program. Part of the cloud-based online ArcGIS platform, the story map application enables the integration of narratives, images, and maps in an easy-to-use format. This paper tries to apply this technology in the theme of Visualization of Biography of Sultan Thaha Saifuddin Based on ArcGIS Story Map in Jambi Province. Many similar writings discuss the biography of Sultan Thaha Saifuddin with a historical approach but do not look at it from a spatial perspective. The focus of historical research only focuses on events and periodization. Therefore, this article describes the biography of Sultan Thaha Saifuddin so that other historians can also apply this technology to their work.
The Role of Local Wisdom as Religious Conflict Resolution in Jambi Indonesia Pahrudin HM; Abdul Halim
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 27, No 2 (2019)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.27.2.4358

Abstract

This research aims at analyzing the potential for social conflict, especially religious conflict related to the establishment of houses of worship in Jambi. This study was conducted by employing a qualitative research approach with a type of case study research. This research was conducted in three districts in Jambi (Telanaipura, Alam Barajo, and Kotabaru). The results show that as a plural city, Jambi is not spared from the conflict of the establishment of places of worship that occurred in three regions. However, the previous conflicts that occurred were not prolonged because the people of Jambi still adhered to the wisdom of the local culture in the form of Seloko Adat which internalized through family, education, and the environment. As a significant potential of a conflict resolution, however, the Jambi society in general are lack of understanding of Seloko Adat.
Fenomena Waithood di Indonesia: Sebuah Studi Integrasi antara Nilai-Nilai Keislaman dan Sosial Kemanusiaan Andika Andika; Ahmad Yani; Eka Mulyo Yunus; Muria Khusnun Nisa; Abdul Halim; Mufdil Tuhri
Jurnal Riset Agama Vol 1, No 3 (2021): Desember
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (345.122 KB) | DOI: 10.15575/jra.v1i3.15090

Abstract

This study aims to understand the waithood phenomenon in Indonesia caused by changes in people's behavior in social life, by integrating Islamic and social human values. This study uses a qualitative approach through descriptive-analytical methods. The results and discussion of this study show an effort to understand the waithood phenomenon by integrating Islamic and social humanitarian perspectives. This study concludes that understanding the waithood p henomenon can be integrated with Islamic and social humanitarian perspectives. This study recommends social figures and communities in understanding the waithood phenomenon.
Penyelesaian Konflik Pendirian Rumah Ibadah: Studi Kasus Konflik Gereja Methodist Kota Jambi Riko Firdaus; Nurbaiti Nurbaiti; Abdul Halim; Zaki Mubarak
Jurnal Ilmiah Ilmu Ushuluddin Vol. 22 No. 1 (2023): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v22i1.9416

Abstract

This paper examines efforts to resolve conflicts over the establishment of houses of worship with a case study of the Methodist Church in Jambi City. This church has been sealed by the Jambi Mayor Government which is considered to have violated the regulations for the establishment of houses of worship in the Joint Regulation of the Minister of Religious Affairs and Minister of Home Affairs No. 8 and 9 of 2006. This paper uses field research methods with a sociological approach. Data collection techniques are carried out through observation, interviews, and documentation. Then the data is analyzed through data reduction, data presentation and verification conclusions. The results of this study found that the conflict occurred due to rejection from residents around the Methodist Church, and the establishment of a Church that did not meet the applicable licensing requirements. The initial settlement efforts carried out by the Regional Government are security and supervision, then mediation is carried out between the two parties, in this case the mediators who play an active role are Lurah, Sub-district, Kemenag, Kesbangpol, and FKUB Jambi City. The conflict of the Methodist Church did not lead to violence, and took place safely, the settlement was also carried out through mediation through the government and participated in the contribution of Jambi customs and culture.
THE RELEVANCE OF QUR'ANIC ECOTHEOLOGY TO ḤIFẒ AL-BĪ'AH FROM A TAFSIR MAQĀṢIDĪ PERSPECTIVE Ahmad Torik; Abdul Halim
Journal of Islamic and Interdisciplinary Research Vol. 2 No. 1 June (2026): Journal of Islamic and Interdisciplinary Research
Publisher : Yayasan Dinamika Literasi Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study examines the relationship between ecotheology in the Qur’an and the concept of ḥifẓ al-bī’ah (environmental preservation) through a maqāṣidī exegetical approach. Amid the global ecological crisis, which is largely driven by human behavior, the maqāṣidī approach to Qur’anic interpretation becomes particularly significant, as it goes beyond a purely textual analysis of Qur’anic verses to explore the broader objectives of Islamic law (maqāṣid al-sharī‘ah). This research employs a qualitative method based on library research, utilizing thematic analysis of selected Qur’anic verses, including Q. 7:56 (Al-A‘rāf), Q. 2:205 (Al-Baqarah), Q. 11:61 (Hūd), and Q. 30:41 (Al-Rūm). The findings indicate that Islamic ecotheology has a strong relevance to the maqāṣid al-sharī‘ah, positioning environmental preservation as an integral component of the primary objectives of Islamic law. Accordingly, maqāṣidī exegesis can serve as a constructive and solution-oriented approach for fostering ecological awareness among Muslims.
POLA KONFLIK AGAMA DI WILAYAH PLURAL: STUDI KASUS PENDIRIAN RUMAH IBADAH DI KOTA JAMBI Abdul Halim; Zaki Mubarak
TAJDID: Jurnal Ilmu Ushuluddin Vol. 19 No. 1 (2020): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v19i1.128

Abstract

Kota Jambi memiliki potensi konflik sosial, khususnya konflik agama terkait pendirian rumah ibadah. Sejarah konflik agama di Indonesia mencatat bahwa rumah ibadah menjadi salah satu sumber konflik potensial yang seringkali berujung pada perusakan dan pembakaran. Terkait hal tersebut, perlu dilakukan upaya agar konflik ini tidak berkepanjangan, salah satunya dengan revitalisasi kearifan budaya lokal yang tumbuh di masing-masing daerah. Penelitian ini dilakukan dengan pendekatan penelitian kualitatif dengan mengambil objek lokasi di Telanaipura, Alam Barajo, dan Kotabaru Kota Jambi. Hasil penelitian ini menemukan bahwa sebagai kawasan majemuk, Kota Jambi juga tak luput dari konflik pendirian rumah ibadah yang terjadi di tiga wilayah, namun tidak berkepanjangan. Pola konflik diawali dengan aksi damai masyarakat muslim terhadap pendirian gereja di pemukiman mayoritas muslim. Konflik tersebut tidak berlanjut menjadi anarkis karena kearifan lokal masyarakat Kota Jambi menyelesaikan perkara melalui mufakat bersama tuo-tuo tengganai, tokoh adat, dan tokoh agama sehingga dapat diselesaikan oleh tokoh adat, tokoh agama dan pemerintah daerah di Kota Jambi. Jambi City has the potential for social conflict, especially religious conflict related to the establishment of houses of worship. The history of religious conflict in Indonesia notes that houses of worship have become a source of potential conflict which often leads to destruction and burning. Related to this, it is necessary to make efforts to prevent this conflict is not prolonged, one option is by revitalizing of the local cultural wisdom that grows in each region. This study was conducted using a qualitative research approach. This research was conducted in Telanaipura, Alam Barajo, and Kotabaru in Jambi City. The results of this study found that as a pluralistic area, Jambi City was also not spared from the conflict of the establishment of places of worship that occurred in three regions, but was not prolonged. The pattern of conflict began with peaceful actions by Muslim communities against the construction of churches in Muslim-majority settlements. The conflict did not continue to be anarchic because the local wisdom of the people of Jambi City resolved cases through consensus with tuo-tuo tengganai, traditional leaders, and religious leaders so that it could be resolved by traditional leaders, religious leaders and local governments Jambi City.
‘UZLAH SEBAGAI JALAN MENCARI KEBENARAN DI ERA REVOLUSI INDUSTRI 4.0 Akbar Imanuddin; Muhammad Iqbal Rahman; Abdul Halim
TAJDID: Jurnal Ilmu Ushuluddin Vol. 19 No. 2 (2020): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v19i2.284

Abstract

The massive development of technology in the era of the industrial revolution 4.0 has brought many social changes and, in practice, has changed human life at every level. The number of jobs that are delayed because of smartphones, the inequality of news on social media, and the truth that overflows and is obscured are examples of how life has changed significantly. This indicates that industrial revolution 4.0 does not only bring changes in a positive sense but also in a negative one. Obscurity and vagueness to the truth can, in turn, damage morality and erase human values. ‘Uzlah or separating oneself from humans, is one of the concepts in Sufism recommended by the Prophet Muhammad when slander has become rampant and riots can no longer be extinguished, which today can be seen by the existence of post-truth narratives or denial of truth. Some criticize that committing ‘uzlah is a cowardly act of running away from problems. This criticism cannot be fully justified and cannot be completely refuted – because textually, some have practiced 'uzlah (meditation in mountains, caves, away from crowds). However, 'uzlah has spiritual values ​​that can maintain emotional and mental stability for those who practice it. The paper seeks to contextualize ​​of 'uzlah according to the needs of the times. The results of this paper find that ‘uzlah can be applied today not only to practice spiritual values but also to strengthen one's stance, enjoy life, be happy at work, be measured in action, and promote objective truth. With these values, it is clear that 'uzlah can be used as one a step to find the truth in the post-truth era of the industrial revolution. Perkembangan teknologi yang begitu pesat di era revolusi industri 4.0 telah membawa perubahan sosial yang jauh berbeda dan pada praktiknya telah mengubah kehidupan manusia di setiap lapisannya. Banyaknya pekerjaan yang tertunda sebab telepon pintar, ketimpangan berita di media sosial, kebenaran yang bertimpah dan terkaburkan, merupakan contoh betapa kehidupan telah berubah secara signifikan. Hal tersebut mengindikasikan bahwa revolusi industri 4.0 tidak hanya membawa perubahan dalam arti positif, tapi juga negatif. Ketidakjelasan dan kekaburan terhadap kebenaran pada gilirannya dapat merusak moralitas dan menghapus nilai-nilai kemanusiaan. ‘Uzlah atau memisahkan diri dari manusia merupakan salah satu konsep dalam ilmu tasawuf yang dianjurkan oleh Nabi Muhammad Saw. ketika fitnah telah menjadi-jadi dan huru-hara tidak dapat dipadamkan lagi, yang dewasa ini dapat dilihat dengan adanya narasi post-truth atau ingkar kebenaran. Ada yang mengkritik bahwa beruzlah termasuk tindakan pengecut karena lari dari masalah. Kritik ini tidak bisa dibenarkan sepenuhnya dan tidak bisa dibantah seutuhnya–sebab ‘uzlah secara tekstual (menyendiri di gunung, gua, jauh dari keramaian) ada yang mempraktekkannya. Akan tetapi ‘uzlah memiliki nilai-nilai spriritual yang dapat menjaga kestabilan emosi dan pikiran bagi barang siapa yang mengamalkannya. Tulisan ini berupaya untuk mengkontekstualisasikan ‘uzlah sesuai kebutuhan zaman. Hasil dari tulisan ini menemukan bahwa uzlah dapat diaplikasikan dewasa ini tidak hanya untuk mengamalkan nilai-nilai spiritual, tapi juga dapat memperteguh pendirian, menikmati hidup, bahagia dalam bekerja, terukur dalam bertindak serta mengedepankan kebenaran objektif. Dengan nilai-nilai tersebut, terang bahwa ‘uzlah dapat dijadikan sebagai salah satu langkah mencari kebenaran di era post-truth revolusi industri 4.0.
TAFSĪR AL-KHATĪB AL-MAKKĪ: A Study of Sayyid 'Abd Al-Hamīd Ibn Ahmad Al-Khatīb's Interpretation of Juz Tabarak Ridhoul Wahidi; Abdul Halim; Mohd Arifullah
TAJDID: Jurnal Ilmu Ushuluddin Vol. 23 No. 1 (2024): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v23i1.436

Abstract

This research examines the characteristics of Tafsir al-Khatīb al-Makkī; Tafsir Juz Tabārak by Sayyid 'Abd al-Hamīd ibn Ahmad al-Khatīb. The writing of the title of this commentary is attributed to the name of his father, namely Shaykh Ahmad Khatib al-Minangkabawi, even though it was his son who wrote it. He was a scholar of Indonesian descent who was born, had a career and died in Arabia. Traces of his work and intellect, which are still little explored, are a contribution to completing the treasures of works by Indonesian ulama. Using library research and descriptive analysis, this article examines and analyzes the background to the preparation of the interpretation, methodology, and the advantages and disadvantages of the interpretation. The results of this research found that the preparation of this interpretation was motivated by the attitude of people who had ignored the benefits of the Al-Qur'an to the point that they had become backward among other nations. The interpretations that emerged did not accommodate the fast-paced conditions of the times. The ulama did not try to spread the message of Islam through the Qur’an in language that was simple and easy for everyone to understand. The preaching scholars are only concerned with fiqh issues. After long reflection on the religious spirit of Islam and the Muslim community, he wrote a comprehensive commentary entitled Tafsīr Al-Khatīb al-Makki. From the aspect of Tafsir sources, this book is classified as a Tafsir bi al-ma'sūr. The method used is the tahlilī method and the style used is adabi ijtimā'i and the systematics of writing Tafsir Juz Tabārak is tartib mushafi.