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EVALUASI KUALITAS BEBERAPA GENOTIPE BAYAM (Amaranthus sp) PADA PENANAMAN DI JAWA BARAT [Quality Evaluation of Some Genotype of Spinach (Amaranthus sp.) Cultivated in West Java] Rahayu, Suwarni Tri; Asgar, Ali; Hidayat, Iteu M; Kusmana, Kusmana; Djuariah, Diny
BERITA BIOLOGI Vol 12, No 2 (2013)
Publisher : Research Center for Biology-Indonesian Institute of Sciences

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/beritabiologi.v12i2.527

Spinach is one of leafy vegetables species that contain lots of vitamins and minerals. This study aims to examine the quality of several genotypes of spinach grown at two highland sites of West Java (Cipanas and Lembang).This experiment was conducted using Split Plot design,with five lines and five replications. Three genotype were tested, namely B1 = By16 , B2 = By18 , and B3 = By21, as well as two commercial varieties on the market spinach (B4 = red Giti , B5 = Kusuma).Measurements included physical parameters (length and width of leaves,stem diameter, texture, and color) and chemical parameters (water content, vitamin C, and fiber). The experiment was conducted in the laboratory of Physiology Vegetable Research Institute, Lembang from March to September 2012.The results showed that the content of vitamin C and fiber in genotype B1 and B2 were not significantly different from the control genotype.Similarly, the results of measurements of the length and width parameters of the leaves on all the tested genotype was not significantly different from the control genotype. Average length and width leaves of the genotype tested in Cipanas significantly higher than those tested in Lembang. Spinach has a shelf life of 1 day at room temperature in the storage area of Lembang ( 21Â±2Â°C and 85% RH ).

EPISTEMOLOGI TAFSIR MAQASIDI Kusmana, Kusmana
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol 6 No 2 (2016): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (418.981 KB)

This article examines tafsîr maqâṣidî in epistemological outlook. It studies the origins, methodology, and validation of its construction. Based on depth literary analysis, this article argues that tafsîr maqâṣidî cannot be separated from its origins in the historical development of Islamic law. It can be seen from the rise of tafsîr maqâṣidî that is much more originated and established from maqâṣid al-sharî’ah in terms of Islamic law. The basic framework of tafsîr maqâṣidî is not only developed by Muslim scholars who are well educated in Islamic law such as Ibn ‘Âshûr and Jaser Auda, but also initiated by scholars of theology such like Muḥammad ‘Abduh and Muḥammad Rashîd Riḍâ. The article also suggests that the movement of maqâṣid al-sharî’ah thoughts including tafsîr maqâṣidî has relevant effort in constructing Islamic knowledge which is well known in contemporary Islamic discourse as islamization of knowledge. On the origins, tafsîr maqâṣidî is like tafsir bi al-ra’y that attempts to find a logical basis and methods that is appropriate to Islamic sources, and on the same time it tries to put a logic and reason as the basis for interpretation. On methodological side, tafsîr maqâṣidî is built in two traces of tafsir tradition that is well known as naqlî and ‘aqlî methods. And on validation, tafsîr maqâṣidî forms itself into a wide creativity in using naqlî and ‘aqlî methods by emphasizing on rational and empirical study with special reference to maṣâliḥ mursalah.

EPISTEMOLOGI TAFSIR MAQASIDI Kusmana, Kusmana
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 6 No. 2 (2016): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (418.981 KB)

This article examines tafsîr maqâ?idî in epistemological outlook. It studies the origins, methodology, and validation of its construction. Based on depth literary analysis, this article argues that tafsîr maqâ?idî cannot be separated from its origins in the historical development of Islamic law. It can be seen from the rise of tafsîr maqâ?idî that is much more originated and established from maqâ?id al-sharî?ah in terms of Islamic law. The basic framework of tafsîr maqâ?idî is not only developed by Muslim scholars who are well educated in Islamic law such as Ibn ?Âshûr and Jaser Auda, but also initiated by scholars of theology such like Mu?ammad ?Abduh and Mu?ammad Rashîd Ri?â. The article also suggests that the movement of maqâ?id al-sharî?ah thoughts including tafsîr maqâ?idî has relevant effort in constructing Islamic knowledge which is well known in contemporary Islamic discourse as islamization of knowledge. On the origins, tafsîr maqâ?idî is like tafsir bi al-ra?y that attempts to find a logical basis and methods that is appropriate to Islamic sources, and on the same time it tries to put a logic and reason as the basis for interpretation. On methodological side, tafsîr maqâ?idî is built in two traces of tafsir tradition that is well known as naqlî and ?aqlî methods. And on validation, tafsîr maqâ?idî forms itself into a wide creativity in using naqlî and ?aqlî methods by emphasizing on rational and empirical study with special reference to ma?âli? mursalah.

Al-TijÄrah wa al-Daâ€™wah al-IslÄmÄ«yah: DirÄsah li Qaá¸iyati DukhÅ«l al-IslÄm fÄ« IndÅ«nÄ«sÄ«yÄ Kusmana, Kusmana
Studia Islamika Vol 7, No 3 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Among other things trade, politics, education, sufism and marriage are often deemed responsible for the spread of Islam. In the Indonesian context, however, trade is one of the most important methods. In the early period of maritime trade, the establishment of the Muslim community (ummah) and sate formation constitute the main characteristics-tightly linked to each other-of the Islamization of Nusantara. Muslims from different countries acted not only as trader but also ds propagators of Islam in some parts of Nusantara which later became centers of Islamic kingdoms.DOI:Â 10.15408/sdi.v7i3.704

â€œAl-Musaqahâ€ and Sharia Agribusiness System: An Alternative Way to Meet Staple Food Self-Sufficiency in Contemporary Indonesia Maman, Ujang Maman; Kusmana, Kusmana; Supiandi, Dudi
Hunafa: Jurnal Studia Islamika Vol 14 No 2 (2017): ISLAMIC LAW
Publisher : State Institute of Islamic Studies (IAIN) Palu

The concept of al-musaqah appears in Islamic history when Prophet Muhammad conquered the fertile farmland surrounding Khaibar, abandoned by Jews as the original owner of the land. The concept of al-musaqoh also appears in fiqh deliberations, in which it is a partnership between tenants and land owners. By deepening literature, the concept of al-musaqah is part of sharia agribusiness system that could be an alternative partnerships and farmer institution in meeting staple food needs. The alternative concept is very necessary since Indonesia has been facing the issue of agricultural land conversion and difficulty to form sustainable food agriculture area (SFAA). For the implementation of al-musaqoh, the Government should systematically form the SFAA on the state owned land, and estabilish its institution to manage SFAA in the central and regional level. Then, the SFAA management implement al-musaqoh partnership with farmer groups. By the concept, the Government would be able to control staple food procurement and distribution to achieve food self-sufficiency which is profitable for farmers and non-farmers. However, the implementation is based on the view that the provision of basic needs should not be left to market mechanism.

Kodrat Perempuan dan Al-Qurâ€™an dalam Konteks Indonesia Modern: Isyarat dan Persepsi Kusmana, Kusmana
Musawa Jurnal Studi Gender dan Islam Vol. 19 No. 1 (2020)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2020.191.21-41

Makalah ini mendiskusikan kodrat perempuan dalam al-Qurâ€™an dalam isyarat dan persepsi penafsir dalam konteks modern. Dengan menggunakan deskriptif analitik, ayat-ayat al-Qurâ€™an menginspirasi secara-relevan yang didiskusikan dari perspektif al-Qurâ€™an dan persepsi penafsir serta pemikir. Dari keduanya tersebut menganalisis hubungan tafsir pemahaman atas ayat-ayat dan tafsir realitas sosial. Studi ini menemukan bahwa al-Qurâ€™an mendiskusikan kodrat perempuan dalam dua sisi dalam sisi pengertian esensi dan pengertian empiris. Dalam pengertian esensial, al-Qurâ€™an mendiskusikan kodrat perempuan dari sisi apa-apa yang terberi dari Allah secara dinamis. Dalam pengertian empiris, al-Qurâ€™an mendiskusikan kodrat perempuan dari sisi praktik-praktik atau anggapan-anggapan manusia yang terekam dalam al-Qurâ€™an. Sementara dari sisi persepsi, penafsir, dan pemikir Islam mendiskusikan kodrat perempuan dengan menjadikan al-Qurâ€™an sebagai salah satu sumber inspirasi utama dan menarik pada pengertian esensial dan empiris. Hal tersebut sebagai tren umum dengan merasionalisasikan keadilan gender atas implikasi dari isyarat dan persepsi kodrat.[This article discusses the term kodrat Perempuan (woman's constructed nature) in the Qur'an in terms of its signs and the perception of Muslim interpreters in the modern context. Using a descriptive-analytic method, the related verses are discussed from both the Qur'anic and interpreters' perspective, analyzed within the relation between the Qur' anic perspective and social realities that inspire the interpreters. This study finds that the Qur'an discusses Kodrat Perempuan in two dimensions: essential as well as the empirical dimension. In its essential dimension, the Qur'an discusses Kodrat Perempuan from the point of what is given by Allah dynamically. In its empirical dimension, the Qur'an discusses it from the point of social practice or people's assumptions, which were recorded by in the Qur'an. Meanwhile, interpreters or Muslim thinkers discuss kodrat Perempuan by treating the Qur'an as one of their primary sources of inspiration and treat the discussed matter either to its essential or empirical dimension. With a general trend of rationalizing gender equity and its implication from the sign and the view of kodrat Perempuan.]Â Â

G0 Potato Seed Production Management in Indonesia: An Overview and The Challenges Sembiring, Asma; Murtiningsih, Rini Roro; Kusmana, Kusmana
AGRARIS: Journal of Agribusiness and Rural Development Research Vol 7, No 1: January-June 2021
Publisher : Universitas Muhammadiyah Yogyakarta

The availability of Indonesian potato seed and production of potato for consumption depends on the availability and quality of Generation 0 (G0) potato seed. This study aims to observe G0 potato seed production management in Indonesia. Data were collected through Focus Group Discussion (FGD) and survey. Thirty-seven G0 potato seed producers participated in the survey. Data were analyzed descriptively, while the feasibility of the farm budget of G0 potato production was calculated using the enterprise budget method. The results showed that the producers had challenges on capital to broaden the screen house to extend the production scale and limited plantlet availability. Meanwhile, they did not have any problems with other production aspects, such as controlling pests and diseases and the marketing of the G0 seed. Government supports to provide screen houses to fulfil producers' necessity and delegate the legality of potato plantlets are needed to create a better Indonesia's potato seed system.

COUNTERING RADICALISM THROUGH TAFSIR: State and Jihad in Indonesia’s Thematic Quranic Interpretation Taufik, Ahmad; Anwar, Hamdani; Kusmana, Kusmana; Zakaria, Wan Fariza Alyati Wan; Kailani, Mohd
Ulul Albab: Jurnal Studi Islam Vol 26, No 1 (2025): Tafsir and Hadith
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v26i1.32141

Indonesia has witnessed a rise in radical ideologies that threaten unity, promote intolerance, and incite violence, as radicalism become more complex and adaptive. In response, the Ministry of Religious Affairs undertaken various counter-radicalization initiatives, notably through the Tafsir al-Quran Tematik publication. Among many themes addressed, the most notably ideas are jihad and statehood. This article explores the construction of counter-radical discourse by MoRA through this institutional tafsir, analyzing its function as a state instrument. Employing qualitative methods and Foucault’s power relations theory, the study integrates data from interviews with the tafsir’s authors, reader surveys, content analysis, and archival review. The findings reveal that Tafsir al-Quran Tematik defines jihad as a defensive act. It presents jihad as non-violent efforts like seeking knowledge and defending faith ethically. It emphasizes that jihad must follow moral guidelines rooted in the Prophet’s example. Additionally, the tafsir affirms that Islam does not mandate a specific government form, like caliphate, and supports the compatibility of the Indonesian state with Islamic principles. Drawing on Foucault’s theory, the state uses this tafsir to influence shaping religious discourse to legitimize national unity, promote moderate Islam, and delegitimize radical ideology. While promoting religious moderation, this state-endorsed tafsir centralizes interpretive authority under state auspices, potentially marginalizing individual Quranic interpreters. By positioning state-sponsored exegesis as the normative reference, the initiative risks undermining the pluralism and independence traditionally valued in Islamic scholarship. This study contributes to the discourse on state-religion dynamics, institutional authority, and the politics of religious interpretation in contemporary Indonesia.

Al-Tijārah wa al-Da’wah al-Islāmīyah: Dirāsah li Qaḍiyati Dukhūl al-Islām fī Indūnīsīyā Kusmana, Kusmana
Studia Islamika Vol. 7 No. 3 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v7i3.704

Among other things trade, politics, education, sufism and marriage are often deemed responsible for the spread of Islam. In the Indonesian context, however, trade is one of the most important methods. In the early period of maritime trade, the establishment of the Muslim community (ummah) and sate formation constitute the main characteristics-tightly linked to each other-of the Islamization of Nusantara. Muslims from different countries acted not only as trader but also ds propagators of Islam in some parts of Nusantara which later became centers of Islamic kingdoms.DOI: 10.15408/sdi.v7i3.704

EVALUASI SEPULUH KULTIVAR LOKAL BAWANG MERAH (Allium ascalonicum L.) DI KERSANA BREBES Kurniawan, Helmi; Kusmana, Kusmana; Basuki, R. S.
Agrin Vol 12, No 2 (2008): Agrin
Publisher : Jenderal Soedirman University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20884/1.agrin.2008.12.2.90

Penelitian bertujuan untuk mendapatkan kultivar bawang merah lokal yang cocok ditanam diKersana Brebes. Jumlah kultivar yang diuji sebanyak 10 buah ditambah 2 kultivar pembanding yaitutanduyung dan ilokos. Rancangan percobaan yang digunakan adalah Rancangan Acak Kelompok denganpopulasi tanaman per plot sebanyak 500 tanaman. Penelitian diulang sebanyak 3 kali. Hasil penelitianmenunjukkan bahwa tidak ada kultivar lokal yang menampilkan hasil yang lebih baik dari varietas impor,kultivar lokal yang menampilkan daya hasil tinggi di Kersana Brebes adalah kultivar Kuning Tablet dan kultivarBima Curut memiliki persentase ukuran umbi besar yang cukup tinggi.Kata kunci: Allium ascalonicum L, kultivar lokal, hasilÂ Â ABSTRACTEvaluation of 10 local cultivars of shallot (Allium ascalonicum L.) in Kersana Brebes. The objective ofthe research was selected shallot cultivar with high yielding in Kersana Brebes. Number of' cultivars planted were10 included 2 of import popular varieties checks namely tanduyung and ilokos. Experimental designused was Randomized Complete Block Design, an experiment unit consisted of 500 hills. Number ofreplication was 3 times. The result finding that there is no any local cultivars showed better than import varieties.The highest yielding local cultivars were obtained from cultivar Kuning Tablet, whereas the highest percentagetuber size was cultivar Bima Curut.Key words: Allium ascalonicum L., local cultivar, yieldÂ Â

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