Garuda - Garba Rujukan Digital

Konsep “Parigeuing” dalam konteks kepemimpinan dan komunikasi politik berdasarkan naskah Sunda kuno Rangga Saptya Mohamad Permana; Elis Suryani Nani Sumarlina; Undang Ahmad Darsa
Jurnal Kajian Komunikasi Vol 8, No 2 (2020): December 2020
Publisher : Universitas Padjadjaran

Pada naskah-naskah Sunda kuno terdapat konsep “parigeuing”. Naskah-naskah yang memuat konsep “Parigeuing” tersebut adalah Amanat Galunggung (AG), Fragmen Carita Parahyangan (FCP), Sanghyang Hayu (SH), dan Sanghyang Siksakanda ‘Ng Karesian (SSK). Penelitian ini bertujuan untuk mengungkap kearifan lokal kepemimpinan Sunda yang disebut “Parigeuing” yang tertera dalam naskah-naskah Sunda kuno abad ke-16 M. Metode penelitian deskriptif analisis, diimplementasikan untuk mendeskripsikan data yang ada dalam naskah Sunda kuno. Selain itu, digunakan pula metode kajian kritik teks, kajian budaya, dan komunikasi politik, untuk mengkaji dan menganalisis kandungan isi naskah, sesuai dengan bahasan yang berkaitan dengan konsep “Parigeuing” dalam konteks kepemimpinan dan komunikasi politik. Sumber data primer berupa empat buah edisi teks naskah Sunda kuno abad ke-16 M dan terjemahannya dalam Bahasa Indonesia. Hasil yang didapat berkaitan dengan konsep kepemimpinan dan komunikasi politik dari keempat naskah dimaksud, pada dasarnya sejalan. Berdasarkan naskah SH, seorang pemimpin yang ideal harus menjiwai “Tiga Rahasia” yang terdiri dari lima bagian dalam lima belas karakter yang harus terinternalisasi dalam diri seorang pemimpin, dan menjalankan prinsip “Astaguna”. Pemimpin ideal dalam naskah SSK, harus memiliki sifat “Dasa Prasanta”, yang di dalam dirinya sudah melekat karakter kepemimpinan “Pangimbuhning Twah”. Dalam teks naskah FCP, antara ketiganya harus menjiwai karakternya masing-masing. Prebu harus “ngagurat batu”, Rama harus “ngagurat lemah”, dan Resi harus “ngagurat cai”. Selain itu, pemimpin ideal pun harus menjauhi “Opat Paharaman” dan “Catur Buta”. Seluruh karakter pemimpin dalam konsep Parigeuing tersebut dapat diwujudkan dalam komunikasi politik yang efektif dan bernilai.

Gog and Magog (Yakjuj wa Makjuj) Stories in Sundanese Manuscripts Faiz Karim Fatkhullah; Tajudin Nur; I. Syarief Hidayat; Undang Ahmad Darsa
OKARA: Jurnal Bahasa dan Sastra Vol. 13 No. 1 (2019): OKARA: Jurnal Bahasa dan Sastra
Publisher : IAIN MADURA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/ojbs.v13i1.2233

Gog and Magog will appear in the end of the world as a sign of doom. Their mysterious figure, making the story Gog and Magog interesting as well as a debate among experts. This study aims to reveal the reception of the Sundanese to the story of Gog and Magog which is represented by three Sundanese texts: Saifu Ad-Dharīb (SaD), Lajaj Dajal (LD), and Nawādirul 'Ulūm (NU). This study used a descriptive qualitative method with the reception theory approach. Of the three manuscripts, there are a diversity reception informing the advantages and disadvantages of each manuscript. The reception of who is Magog, LD's text calls them communist descendants. Regarding its existence, the SaD manuscripts say they are on Mount Qaf. Related to their numbers, the three manuscripts mention the numbers very much; SaD mentioned they have 400,000 troops, and each of them gave birth to 1000 offspring. NU's manuscripts reveal all objects will be destroyed and humans will become their prey. SaD's manuscripts mention their deaths due to massive winds; LD manuscripts say they died from being attacked by thousands of mosquitoes, while NU manuscripts say they died of disease.

Babad Awak Salira: Intertekstualitas Naskah Sunda Islami Isep Bayu Arisandi; Titin Nurhayati Ma'mun; Undang Ahmad Darsa
Jumantara: Jurnal Manuskrip Nusantara Vol 12, No 1 (2021): Juni
Publisher : Perpustakaan Nasional RI

This paper shows that the interrelationship between the texts is present in the ancient manuscripts of the archipelago. Babad Awak Salira (BAS) manuscript is a Sundanese manuscript which contains Islamic teachings. The amount of influence contained in Islamic teachings is presented in several stanzas that are bound by rules or meters. The method used in this research is descriptive analysis, with the use of an intertextuality approach in literary works. The analysis using the intertextuality approach shows that the BAS text has links with other texts; Javanese manuscripts and Islamic books. This paper resulted in the findings of several hipogram or text backgrounds that were “borrowed” in the compilation of BAS. At least 11 hipogram were found to be applied, by conversi, expansi, modification, or exerp. This paper shows that an intertextuality approach can be applied to old manuscript objects. Thus, an intertextuality approach will explore and derive borrowed forms from the background text or hipogram. The cultural linkages between Javanese and Sundanese can be recorded in a manuscript. It is seen from the text, that several Javanese macapat metrums are consistently carried over in the BAS manuscript.

TRANSMISI TEKS JAWA DALAM NASKAH BABAD AWAK SALIRA Isep Bayu Arisandi; Titin Nurhayati Ma'mun; Undang Ahmad Darsa
Widyaparwa Vol 50, No 1 (2022)
Publisher : Balai Bahasa Provinsi Daerah Istimewa Yogyakarta

This paper aims to reveal the transmission of the text structure and the form of translation in the text of Babad Awak Salira (later referred to as AS). The issue that will be examined in this paper is the transmission of structures and forms of translation that exist in AS manuscript texts. Old poetry is bound by a system of conventions in building structure. The tembang macapat convention system is found in the form of wawacan texts that developed in Sunda. These findings were analyzed by structural theory of the ancient poetry and translation. The application of this theory can be reveal the transmission of structure in the text. The method of research is the philological method and the translation method. Each data in this study was collected using a literature study for analysis. The results of this study include; (1) transmission of structure from macapat tembang to wawacan form in AS script texts; and (2) the form of translation in the use of diction used in the AS manuscript text. The use of the tembang macapat convention in the AS text is balanced with the practice of "translation" and adaptation of several terms as an effort to adjust and understand from Javanese (source) to Sundanese (target).Tulisan ini bertujuan untuk mengungkap transmisi struktur teks dan bentuk penerjemahan dalam teks naskah Babad Awak Salira (selanjutnya disebut AS). Masalah yang dibahas dalam tulisan ini adalah transmisi struktur dan bentuk terjemahan yang ada dalam teks naskah AS. Puisi lama terikat dengan sistem konvensi dalam membangun struktur. Sistem konvensi tembang macapat ditemukan dalam bentuk teks wawacan yang berkembang di Sunda. Temuan ini, dianalisis dengan menggunakan teori struktur puisi lama dan terjemahan. Penggunaan teori tersebut dapat mengungkap transmisi struktur dalam teks. Metode yang digunakan adalah metode filologi dan metode terjemahan. Setiap data dalam tulisan ini dikumpulkan dengan menggunakan studi pustaka untuk dianalisis. Hasil tulisan ini meliputi; (1) transmisi struktur dari tembang macapat menuju bentuk wawacan dalam teks naskah AS; dan (2) bentuk terjemahan dalam penggunaan diksi yang digunakan dalam teks naskah AS. Penggunaan konvensi tembang macapat dalam teks AS diimbangi dengan praktik “terjemahan” dan adaptasi beberapa istilah sebagai upaya penyesuaian dan pemahaman dari bahasa Jawa (sumber) menuju bahasa Sunda (sasaran).

THE RECEPTION OF DAJAL STORY IN THE SAIFU AD-DHARIB Faiz Karim Fatkhullah; Tajudin Nur; Undang Ahmad Darsa
Humanus: Jurnal Ilmiah Ilmu-ilmu Humaniora Vol 17, No 1 (2018)
Publisher : Pusat Kajian Humaniora FBS Universitas Negeri Padang

This study reveals the story of Dajjal who experienced a shift in interpretation. This is due to the response of each reader with a different background. To disclose it, this research uses the reception theory proposed by Hans Robert Jauss. This research is the result of philology research from Saifu ad-Dharib (SaD) script. This manuscript was written by KH. Tubagus Ahmad Bakri, Purwakarta, West Java, with a thickness of 32 pages. Meanwhile, the section of the manuscript taken only the story of Dajjal contained in Chapter 4 and part of Chapter 5. From the results of the manuscript SaD taken only transliteration and translation. From the results of the study, it was found that the author of SaD responded that Dajjal in question is Ibn Sayyad. It is realized by the author that there are two opinions concerning the birth or previous Dajjal, but the author responds and interprets that Dajjal has been born ie that existed in the time of the Prophet Muhammad. In addition, Dajjal will come out with 70,000 followers who are mostly artists. The great Dajjal before the exit will be preceded by the existence of the small Dajjal-Dajjal which is now emerging, ie Persatuan Islam, Muhammadiyah, Wahabi, and Shi'a. This manuscript was born at the time of the condition of Muslims who are still in conflict, so the reception of Dajjal refers to the organization of the period above. The manuscripts of his day can be used as propaganda material.Keywords: Dajjal, reception theory, saifu ad-dharib RESEPSI CERITA DAJJAL DALAM NASKAH SAIFU AD-DHARIBAbstrakPenelitian ini mengungkap cerita Dajjal yang mengalami pergeseran tafsir. Hal itu disebabkan karena adanya tanggapan dari setiap pembaca yang berlatar belakang berbeda. Untuk mengungkap itu, maka penelitian ini menggunakan teori resepsi yang dikemukakan oleh Jauss. Penelitian ini merupakan hasil penelitian filologi dari naskah Saifu ad-Dharib. Naskah ini ditulis oleh KH. Tubagus Ahmad Bakri, Purwakarta, Jawa Barat, dengan ketebalan naskah 32 halaman. Sementara itu, bagian naskah yang diambil hanya cerita Dajjal yang terdapat pada Bab 4 dan sebagian Bab 5. Dari hasil naskah SaD yang diambil hanya transliterasi dan terjemahan. Dari hasil penelitian ditemukan bahwa penulis SaD menanggapi bahwa Dajjal yang dimaksud adalah Ibnu Sahayyad. Disadari oleh penulisnya bahwa ada dua pendapat terkait lahir atau belumnya Dajjal, namun penulis menanggapi dan menafsirkan bahwa Dajjal telah lahir yakni yang ada pada zaman Nabi Muhammad saw. Selain itu, Dajjal akan keluar dengan disertai 70.000 pengikut yang sebagian besar adalah seniman. Dajjal besar sebelum keluar akan didahului dengan adanya Dajjal-Dajjal kecil yang sekarang ini sudah muncul, yaitu Persatuan Islam, Muhammadiyah, Wahabi dan Syi’ah. Naskah ini lahir di saat kondisi umat Islam yang masih saling bersitegang, sehingga resepsi terhadap Dajjal merujuk pada organisasi masa di atas. Naskah pada zamannya dapat digunakan sebagai bahan propaganda.Kata kunci: Dajjal, teori resepsi, saifu ad-dharib

Local Expertise the Baduy Indigenous Community as a Literacy Reference in The Millennium Era Elis Suryani Nani Sumarlina; Rangga Saptya Mohamad Permana; Undang Ahmad Darsa; Ganjar Kurnia; Abdul Rasyad
Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan Vol 10 No 1 (2023): Desember
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/jhm.v10i1.25131

Every ethnic group has inherited local cultural wisdom from their predecessors. Similarly, the Sundanese people's riches include a wide range of great ideas, religious systems, and perspectives on life. This local wisdom can be utilized as a reference for the next generation, as it is still relevant to modern millennial life. One is related to the habits, traditions, and religious systems practiced by the Baduy traditional community. This indigenous wisdom is reflected in rituals and traditions that the community still follows and fiercely adheres to. This is inextricably linked to their belief system. Baduy society's beliefs are based on Sundanese Wiwitan teachings. The existence of these teachings is intimately related to the customs. This page also seeks to reveal the calculation and calendar system, which will serve as a reference and guideline for 'kolénjér' and 'literature' calculations. This study employs both descriptive analytical research methodologies and multidisciplinary cultural study methods, such as ethnography, social anthropology, communication, and oral traditions. The findings can disclose practices, traditions, religious systems, calculations, and calendars that have previously been hidden and unknown to individuals outside Baduy and are generally significantly different from other belief systems. The findings of this study can be used as a literacy resource for other scientific domains in a multidisciplinary context.

The Relevance of the Tatamba Mantra Manuscript and Family Medicinal Plants (TOGA) in the Baduy Indigenous Community Elis Suryani Nani Sumarlina; Rangga Saptya Mohamad Permana; Undang Ahmad Darsa; Wina Erwina; Abdul Rasyad
Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan Vol 10 No 2 (2024): April
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/jhm.v10i2.25774

Sundanese manuscripts are still relatively unknown in today's society. Perhaps it is regarded a new science with no benefit to scientific development. In truth, manuscripts and writings as subjects of philological study have been known in Alexandria from the third century BC, according to a character named Erasthothenes. Manuscripts as cultural documents and literary references for other sciences must be made aware of their existence in the current millennium, as many manuscripts' contents remain unknown. One of them is Family Medicinal Plants (TOGA), which is revealed in the manuscript text of the Tatamba mantra and is used by the Baduy indigenous community to boost endurance and immunity. The Tatamba manuscript's significance to Baduy TOGA must be maximized in order to determine the kind, function, dose, processing technique, and therapy actions, as well as the usage of TOGA for health maintenance based on the Tatamba manuscript. Descriptive research, comparative analysis, and text criticism study methodologies, as well as codicology and textology, pharmacology, health communication, and transdisciplinary cultural studies, were investigated. TOGA in the Tatamba mantra manuscript is relevant to the lives of the Baduy indigenous community because it is supported by the ngukus tradition, which is a ngajampé ceremony'reciting mantras' to pray for the safety, health, and welfare of the Baduy indigenous community, which is performed once a year when the ngalaksa tradition is carried out. This topic is relevant not only to philology, but also to other multidisciplinary fields such as agriculture, pharmacy, medicine, cultural communication, anthropology, and public health.

The Integration of the Requirements and Characters of the Pupuh in the Wawacan Panji Wulung Manuscript Elis Suryani Nani Sumarlina; Rangga Saptya Mohamad Permana; Undang Ahmad Darsa; Abdul Rasyad; Wina Erwina
Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan Vol 11 No 1 (2025): Maret
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/jhm.v11i1.28065

Manuscripts, as a legacy and cultural inheritance of predecessors, are vital cultural documents for the advancement of a society's culture. Consequently, manuscripts must not be undervalued. This is comprehensible, as their existence can still be realized in the Generation Z age. The important and interesting manuscripts studied in this article are manuscripts in the Sundanese literature category in the form of Wawacan, which is closely related to pupuh. Wawacan has an influence on the Sundanese literary treasury. The purpose of this study is to explain the definition, position and classification, as well as the requirements and character of pupuh in an effort to support understanding of the ins and outs of WPW. This article's examination of the literary elements aims to offer an overview, context, and elucidation of the Wawacan Panji Wulung text, which was widely esteemed and utilized as an educational reference, culminating in six print editions during its era. This article is part of qualitative research, employing descriptive analysis methodologies through sociological literary approaches, hermeneutics, which are intrinsically linked to philological studies, both codicologically and textologically, as well as cultural studies in general. The study's results demonstrate the interconnection between the requirements and characteristics of the pupuh, together with the complexities of Wawacan Panji Wulung. This page serves as a reference for literacy across several scientific disciplines in a multidisciplinary context.

Jejak Transformasi Budaya: Evolusi Komunikasi Manusia dari Era Lisan hingga Algoritma Digital Rangga Saptya Mohamad Permana; Elis Suryani Nani Sumarlina; Undang Ahmad Darsa; Abdul Rasyad
Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan Vol 12 No 1 (2026): Maret
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/jhm.v12i1.32459

Since the beginning of civilization, communication has progressed from simple gestures and body language to intricate digital systems. Communication is not merely a means of transmitting information; it is also an essential social process in the production of meaning, cultural identity, and societal evolution. This research seeks to examine the evolution of communication as a driving force in the formation, preservation, and transformation of culture over time. Using a descriptive qualitative method and an in-depth literature review approach, this study integrates perspectives from history, anthropology, sociology, and digital media studies, enriched with archaeological data and analysis of two contemporary regulatory case studies: GDPR in the European Union and misinformation handling in the United States. The findings show that every breakthrough in communication—writing, printing, and digitalization—causes structural changes in society, such as the emergence of imagined communities, the differentiation of intellectual classes, and the formation of a surveillance capitalism culture. In the digital era, this shift accelerates cultural norm changes and fosters the emergence of new symbols in cross-cultural communication, while also posing severe issues such as social fragmentation, access inequality, and a digital ethics crisis. This study underlines the importance of a balanced regulatory strategy, collective ethical awareness, and cross-disciplinary cooperation in managing the effects of communication evolution.

Title

Found 9 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 9 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 9 Documents
Search