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The Social - Political Significance of Ruwatan Desa Ritual Wahidah, Hidayatul; Afandi, Akhmad Jazuli
Religió: Jurnal Studi Agama-agama Vol 8 No 2 (2018): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (295.69 KB)

The Punden of Mbah Sentono is a sacred landscape that is used frequently by people to increase their spirituality. It is recognized as a sacred place to perform rituals such as tahlilan, slametan and ruwatan desa. The main issue I raise in this paper concerns the social-political significance of the rituals. The three main questions are, first, how is ruwatan practiced in the Punden of Mbah Sentono? Second, how have political actors used the ritual in the punden as a political tool in an election? The last, how have people also used the ritual in the punden to counter the political actors’ use the ritual? I will show that the rituals do have social-political significance and argue that both political actors and people in society have mutual relations through the rituals. From this point of view, I state that ritual in the Punden of Mbah Sentono is divided into two time periods, “during election period” and “after election period”. “The ritual during election period” are tahlilan and slametan which are handled by the candidates of the local election to build political support, whereas “the ritual after election” is ruwatan desa which is also used by the winner for negotiation and reconciliation to ease the negative impacts of the competitions during the local election, which affect people. On the other hand, people also use the rituals to ask for financial support from the candidates for holding big ruwatan desa and kirap. In the years before and after the election, ruwatan desa is held as small events. In this research, I analyze the social-political significance of ritual, using a theoretical framework informed by Kertzer. [Punden Mbah Sentono adalah tempat sakral yang sering digunakan sebagai tempat spiritual oleh orang-orang untuk meningkatkan spiritualitas mereka. Punden tersebut diakui sebagai tempat sacral untuk melakukan tahlilan, slametan dan ruwatan desa. Isu utama yang saya angkat didalam tesis ini adalah siknifikansi social-politik pada ritual. Ada tiga pertanyaan utama; yakni, pertama,  bagaimana ruwatan desa ritual dipraktekkan di punden Mbah Sentono? kedua, bagaimana actor politik menggunakan ritual didalam punden sebagai alat politik didalam pemilihan? Terakhir, bagaimana masyarakat menggunakan ritual di punden untuk keluar dari actor politik? Saya akan menunjukkan bahwa ritual mempunyai siknifikansi social-politik dan beranggapan bahwa actor politik dan masyarakat mempunyai hubungan timbal balik melalui ritual.]

Best Practice Pembelajaran Toleransi (Implementasi Kajian Tematik Hadith Al-Adyan Bagi Kerukunan Umat Beragama) Afandi, Akhmad Jazuli
NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Vol 16, No 1 (2019)
Publisher : IAIN Madura

Toleransi dalam Islam merupakan persoalan yang menarik dan penting untuk dikaji, karena banyak di kalangan umat Islam yang memahami toleransi dengan pemahaman yang kurang tepat. Oleh karena itu, diperlukan kajian yang mendalam tentang bagaimana sesungguhnya konsep toleransi dalam Islam. Khususnya konsep-konsep toleransi yang terdapat dalam hadith-hadith Nabi. Implementasi atas kajian terhadap hadis-hadis yang bertemakan hubungan antara muslim dengan non-muslim juga dapat mewujudkan rasa toleransi dan mampu memicu terjadinya sinkronisasi kehidupan antar umat beragama sehingga terciptalah suasana beragama yang rukun tanpa adanya intimidasi antar satu agama dengan agama lain. Toleransi dalam Islam bukan berarti bersikap sinkretis (proses perpaduan dari beberapa paham-paham atau aliran-aliran agama atau kepercayaan). Akan tetapi sikap toleransi dalam Islam merupakan sikap menghargai dan menghormati keyakinan dan agama lain di luar Islam, bukan menyamakan atau mensederajatkannya dengan keyakinan Islam itu sendiri. Jadi, ada batas-batas bersama yang boleh dan tak boleh dilanggar. Inilah esensi toleransi di mana masing-masing pihak untuk mengendalikan diri dan menyediakan ruang untuk saling menghormati keunikannya masing-masing tanpa merasa terancam keyakinan maupun hak-haknya.(Tolerance in Islam is an interesting and important issue to study, because many of the Muslims understand tolerance with inappropriate understanding. Therefore, an in-depth study of the concept of tolerance in Islam is needed. Especially the concepts of tolerance contained in prophetic hadiths. The implementation of the study of hadiths with the theme of the relationship between Muslims and non-Muslims can also create a sense of tolerance and be able to trigger synchronization of inter-religious life so as to create a harmonious religious atmosphere without intimidation between one religion with another religion. Tolerance in Islam does not mean being syncretic (a process of combining several religious or belief ideals or schools). However, tolerance in Islam is an attitude of respect and respect for other faiths and religions outside of Islam, not equating or equaling them with Islamic beliefs themselves. So, there are common boundaries that may and should not be violated. This is the essence of tolerance where each party is in control of themselves and provides space to respect each other's uniqueness without feeling threatened by their beliefs or rights.)

Implementasi Konsep Amr Ma‘rûf Nahy Munkar Qâdî ‘Abd al-Jabbâr al-Hamadânî Dalam Kitab Sharh al-Usûl al-Khamsah Akhmad Jazuli Afandi
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 4 No. 1 (2014): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Islamic command on amar ma‘rûf nahy munkar has been basically intended for all Muslims regardless of their theological affiliation. Mu‘tazila, however, has a typical understanding of it. Qâdî ‘Abd al-Jabbâr, as one of Mu‘tazili-tes clerics and theologians, who wrote Sharh al-Usûl al-Khamsah discusses the concept of amar ma‘rûf nahy munkar together with its contextual meaning and how to implement it on the real live. This problem is investigated and analyzed by using descriptive methodology, and hermeneutic analysis. From the data collected and analysis conducted it is concluded that amr ma‘rûf nahy munkar in ‘Abd al-Jabbâr thought is considered wâjib al-kifâyah in a sense that it should be in accordance with the capacity and competence of its doers, with the method of treatment ranging from soft to firm action, even with fight whenever necessary to do so. And in order to be able to apply its concept, the Islamic Caller, the Government, the Ulama and Intellectuals and even the Common People must be qualified and fulfill some criteria and standard.

RETHINKING ISLAM THROUGH INTERNALIZATION OF INSIGHTS INTO ISLAMIC UNIVERSALITY IN ISLAMIC THEOLOGY Asnan Purba; Akhmad Jazuli Afandi
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 31, No 1 (2022): Religious Moderation in Islamic Perspective
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v31i1.3573

This article seeks to discuss the renewal of thought into a Muslim (internal renewal) through the internalization of universal insights in Islam. Islamic declarations and statements are universal and flexible to the demands of the times will be realized through understanding and understanding of Islam itself in a kaffah (comprehensively). This research is a conceptual study by utilizing sources of literature. The author will review data from the source of the library with various points of view to determine the value of Islamic universality, including in terms of theology, law, humanity, anthropology, and psychology. The author will carry out internalization efforts through the cultivation of a strong understanding of insight into Islam. Thus a Muslim will be able to renew the pattern of thinking precisely according to the purpose because renewal without insight is nonsense.Keywords: Islam; universal insight; Islamic thought; Internalization.

LIVING HADIS DALAM TRADISI RABU MALAM MAJELIS SELAWAT NARIYAH 4444 SEBAGAI SARANA BERTAWASUL Danu Wibowo; Akhmad Jazuli Afandi
UNIVERSUM : Jurnal KeIslaman dan Kebudayaan Vol 15, No 1 (2021)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v15i1.3570

Abstract: The research studies the tradition of recitation nariyah 4444 blessings in Islamic boarding school Al-Jihad Surabaya. The focus is on knowing the signification of selawat nariyah and its relevance as a means of tawasul. It is based field research, that is, concerning living hadits phenomena characterized by descriptive, qualitative and inductive study. It means that the research aimed at gaining general picture or the description about living hadits. The approach to be used in the study is phenomenological one combined with functional theory. It results that the developing tradition in the life of Al-Jihad people is living-hadits one. In addition, there are some principal hadits to be used as guide in the activity. Besides, there is an important significance by the existence of the council, that is, spiritual aspect which cannot be losfrom people tradition.Keywords: Living Hadis, Tradition, Hadis, Nariyah Blessing, Tawasul

Islam and Local Culture: The Acculturation Formed by Walisongo in Indonesia Akhmad Jazuli Afandi
Indonesian Journal of Humanities and Social Sciences Vol. 4 No. 1 (2023): Indonesian Journal of Humanities and Social Sciences, March, 2023
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/ijhass.v4i1.4135

This article explores the dynamic interaction between Islam and local cultures in Indonesia, focusing on the acculturation process catalyzed by the Walisongo. The historical context of Indonesia during the Walisongo period encompassed diverse local cultures, including animism, Hindu-Buddhism, and indigenous beliefs. The Walisongo adopted an inclusive approach, adapting Islamic teachings to align with local cultural norms, languages, and traditions. This study reveals how this approach facilitated the gradual spread of Islam, leading to its harmonious integration with the rich tapestry of local culture. Recognizing the significance of effective communication, the Walisongo employed local languages, arts, and customs to convey Islamic principles. This strategy forged bridges of understanding between Islam and Indonesia's varied cultures, fostering unity and inclusivity. As a result of this acculturation, unique local Islamic traditions emerged, marked by the fusion of Islamic practices with pre-existing customs and rituals. The incorporation of Islamic values into traditional cultural expressions, such as the use of the wayang kulit shadow puppet theater in Javanese culture, exemplifies this harmonious coexistence. Unlike an assimilationist approach, the Walisongo embraced cultural diversity and preserved indigenous beliefs, effectively integrating them into Islamic practices. This preservation of local identity and cultural heritage ensured that communities maintained their distinctiveness while embracing the tenets of Islam. The process of acculturation not only promoted socio-religious harmony but also established mutual respect and peaceful coexistence by accommodating local customs and beliefs. This research sheds light on the transformative impact of the Walisongo's approach in diffusing Islam across the archipelago. Their inclusive and adaptive methods resulted in a unique Indonesian Islamic identity, characterized by the harmonious interplay of Islamic values with diverse cultural expressions. As Indonesia continues to navigate its religious and cultural landscape, the Walisongo's legacy serves as a potent testament to the potential for peaceful coexistence and unity within the intricate fabric of diversity. This study offers valuable insights for contemporary scholars, policymakers, and religious leaders seeking to understand the enduring legacy of the Walisongo and the importance of embracing cultural diversity for societal cohesion and inclusivity.

Islamic Philantropy sebagai Alternatif Penyejahteraat Umat melalui Program Zakat Produktif Akhmad Jazuli Afandi; Dian Nabila
Al-Muhasib: Journal of Islamic Accounting and Finance Vol. 1 No. 2 (2021)
Publisher : Department of Islamic Accounting, The Faculty of Islamic Economics and Business, State Islamic Institute of Kediri [IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/almuhasib.v1i2.75

The spread of the Covid-19 pandemic in various countries, especially Indonesia, is the background of this research. This pandemic has hurt people's livelihoods in various fields. These impacts cover the economic, educational, health, social, and religious fields. In handling the impact of Covid-19, collaboration with the government and elements of society is needed, and Islamic philanthropic institutions in charge of zakat management occupy a strategic position. This study seeks to answer the question, how is the contribution of the institution to the welfare of the people who are economically affected by the pandemic. Then, the purpose of this study is to find out how the distribution mechanism of productive zakat is one of the superior products of community empowerment. LAZISNU MWC Kertosono was used as an object of observation and showed the results that, through the program launched, namely business capital financing, it had succeeded in becoming an alternative to improving the welfare of mustahik al-zakat

LIVING HADIS DALAM TRADISI RABU MALAM MAJELIS SELAWAT NARIYAH 4444 SEBAGAI SARANA BERTAWASUL Danu Wibowo; Akhmad Jazuli Afandi
UNIVERSUM: Jurnal Keislaman dan Kebudayaan Vol. 15 No. 1 (2021): Juni 2021
Publisher : LPPM IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v15i1.713

Penelitian ini mengkaji tentang tradisi pembacaan Selawat Nariyah 4444 di Pondok pesantren Mahasiswa Al-Jihad Surabaya. Fokus kajian dalam penelitian ini adalah mengetahui pemaknaan selawat nariyah dan relevansinya sebagai sarana untuk bertawasul. Penelitian ini adalah penelitian lapangan, yaitu tentang fenomena living hadis. Penelitian ini bersifat deskriptif, kualitatif, induktif yang artinya suatu penelitian yang dilakukan untuk mendapatkan gambaran umum atau deskripsi tentang living hadis. Pendekatan yang digunakan dalam penelitian ini adalah pendekatan fenomenologi dengan teori fungsional. Hasil penelitian ini menyimpulkan bahwa tradisi yang berkembang di dalam kehidupan santri Al-Jihad merupakan fenomena living hadis. Selain itu, ada beberapa landasan hadis yang dijadikan prinsip dalam kegiatan tersebut. Di samping itu, terdapat makna penting dari adanya majelis tersebut, yakni praktek ibadah spiritual yang tidak bisa hilang dalam kehidupan masyarakat.

Muhammad Abduh's Adabî-Ijtima'î pattern in Tafsir al-Manar Akhmad Jazuli Afandi
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 4 No. 2 (2023)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v4i2.10340

This article aims to examine in depth the style of interpretation of adabî-ijtima’î. Muhammad Abduh considered some books of tafsir at that time and earlier times to be arid and rigid, because many interpreters directed attention to linguistic technicalities without paying attention to social aspects and eventually moved away from the purpose of the Qur'an. Abduh gave a breakthrough to this problem by presenting the style of tafsir adabî-ijtima’î, which is a style of interpretation of the Quran whose presentation emphasizes the beauty of language (literature). At the same time, the description of the discussion is more directed at socio-cultural criticism and community improvement based on the hidayah of the Qur'an. This article is the result of library research using a descriptive-analytical approach. The ijtima'î style is a tafsir that emphasizes an in-depth study of social and socio-cultural conditions by finding social "pathologies" in a society, mufassir tries to dig up instructions or guidelines from the Qur'an to improve the social conditions of the community. This method aims to free the mind from the shackles of taqlid and improve the Arabic style.

Islam and Local Culture: The Acculturation Formed by Walisongo in Indonesia Akhmad Jazuli Afandi
Indonesian Journal of Humanities and Social Sciences Vol. 4 No. 1 (2023): Indonesian Journal of Humanities and Social Sciences, March, 2023
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/ijhass.v4i1.4135

This article explores the dynamic interaction between Islam and local cultures in Indonesia, focusing on the acculturation process catalyzed by the Walisongo. The historical context of Indonesia during the Walisongo period encompassed diverse local cultures, including animism, Hindu-Buddhism, and indigenous beliefs. The Walisongo adopted an inclusive approach, adapting Islamic teachings to align with local cultural norms, languages, and traditions. This study reveals how this approach facilitated the gradual spread of Islam, leading to its harmonious integration with the rich tapestry of local culture. Recognizing the significance of effective communication, the Walisongo employed local languages, arts, and customs to convey Islamic principles. This strategy forged bridges of understanding between Islam and Indonesia's varied cultures, fostering unity and inclusivity. As a result of this acculturation, unique local Islamic traditions emerged, marked by the fusion of Islamic practices with pre-existing customs and rituals. The incorporation of Islamic values into traditional cultural expressions, such as the use of the wayang kulit shadow puppet theater in Javanese culture, exemplifies this harmonious coexistence. Unlike an assimilationist approach, the Walisongo embraced cultural diversity and preserved indigenous beliefs, effectively integrating them into Islamic practices. This preservation of local identity and cultural heritage ensured that communities maintained their distinctiveness while embracing the tenets of Islam. The process of acculturation not only promoted socio-religious harmony but also established mutual respect and peaceful coexistence by accommodating local customs and beliefs. This research sheds light on the transformative impact of the Walisongo's approach in diffusing Islam across the archipelago. Their inclusive and adaptive methods resulted in a unique Indonesian Islamic identity, characterized by the harmonious interplay of Islamic values with diverse cultural expressions. As Indonesia continues to navigate its religious and cultural landscape, the Walisongo's legacy serves as a potent testament to the potential for peaceful coexistence and unity within the intricate fabric of diversity. This study offers valuable insights for contemporary scholars, policymakers, and religious leaders seeking to understand the enduring legacy of the Walisongo and the importance of embracing cultural diversity for societal cohesion and inclusivity.

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