Article Per Year (5 Year)
p-Index From 2020 - 2025
0.92
P-Index
This Author published in this journals
All Journal Walisongo: Jurnal Penelitian Sosial Keagamaan Al-Munawwarah : Jurnal Pendidikan Islam TAJDID: Jurnal Pemikiran Keislaman dan Kemanusiaan Tasamuh: Jurnal Komunikasi dan Pengembangan Masyarakat Islam Lentera: Jurnal Ilmu Dakwah dan Komunikasi Journal Dakwah and Social Religiosity
Nazar Naamy
Universitas Islam Negeri Mataram
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Library & Information Science Public Health Social Sciences Other

Published : 6 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 6 Documents
Search

 1 
Halal Tourism in Lombok Island: Potentials, Challenges, and the Role of Islamic Education Mohamad Iwan Fitriani; Nazar Naamy
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 27, No 1 (2019)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.27.1.3101

Abstract

Although Lombok of West Nusa Tenggara has gained an excellent international reputation for its halal tourism (2015-2018), tourism in the region is not without obstacles. Several elements of the Sasak-Lombok community, for instance, still refuse the concept of halal tourism because it is likely to cause harm to conventional tourism. This article will examine potentials, challenges, and the role of Islamic education in halal tourism in Lombok. It employs a descriptive-qualitative approach, where data collection is obtained from focus group discussions, in-depth interviews, document analysis, and media reporting. Meanwhile, data validity testing is carried out with the triangulation technique. After a profound analysis, this research found that: (1) the potentials for halal tourism in Lombok are made of its natural beauty, cultural distinctiveness, and tradition of the local community predominated by Muslims; (2) the challenges of halal tourism in Lombok include two things: a) conceptual challenges that deal with the absence of terms representing the desires of all parties, and b) practical problems that deal with economic, environmental, social, and cultural matters; (3) Islamic education—as a value, activity, or institution—plays a vital role in disseminating representative concepts for halal tourism acceptable to all parties, i.e. the local community, tourism actors, and government. This acceptance is one of the keys to the successful development of halal tourism in Lombok.
RELASI AGAMA DAN BUDAYA DALAM HUBUNGAN SOSIAL MASYARAKAT ISLAM DI BIMA Nazar Naamy
TAJDID: Jurnal Pemikiran Keislaman dan Kemanusiaan Vol 6 No 2 (2022): Oktober
Publisher : LP2M IAI Muhammadiyah Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52266/tadjid.v6i2.2023

Abstract

Posisi Bima sebagai sebuah daerah kota dengan warisan sejarah yang kaya dan identitas keagamaan yang kuat, menyediakan landasan yang unik untuk memahami bagaimana agama dan budaya saling terkait dalam membentuk struktur sosial. Penelitian ini merupakan penelitian kualitatif dengan pendekatan studi kasus mengungkapkan dinamika hubungan sosial Masyarakat Islam di Bima dalam konteks relasi agama dan budaya. Dinamika hubungan sosial masyarakat Islam di bima ini menunjukkan dua pola relasi, yaitu relasi agama dan budaya bima, sert , yaitu relasi agama dan budaya bima sebagai strategi menjaga kerukunan. Studi ini mengungkapkan bahwa dalam masyarakat Islam di Bima, agama dan budaya tidak dapat dipisahkan secara tegas. Keyakinan keagamaan membentuk norma-norma sosial dan etika masyarakat, sementara budaya lokal menginformasikan praktik-praktik keagamaan yang dijalankan oleh individu dan kelompok. Ditemukan bahwa ada hubungan yang kompleks antara tradisi adat, praktik keagamaan, dan identitas sosial. Masyarakat Islam di Bima mengintegrasikan unsur-unsur budaya lokal ke dalam ibadah mereka, menciptakan bentuk agama yang unik dan sangat lokal. Dalam kedua relasi tersebut kohesi sosial yang paling kuat dalam hubungan intern umat Islam adalah relasi agama dan tradisi local budaya Bima dengan pendekatan paradigma atau pendekatan yang dialogis-integratif atau istilah lain dengan pendekatan negosiasi.
SOCIAL INTERACTION AND POLITICAL TRANSFORMATION OF WAHHABI DA'WAH IN LOMBOK Nazar Naamy; Wan Khairul Aiman Wan Mokhtar
TASAMUH Vol. 20 No. 2 (2022): DAKWAH DAN MEDIA KOMUNIKASI
Publisher : Universitas Islam Negeri (UIN) Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/tasamuh.v20i2.8463

Abstract

This article will discuss the social interaction and political transformation of Wahabi da'wah groups in the Sasak community of Lombok NTB. This research question is how the interaction and political transformation of da'wah groups is how the process of political transformation of da'wah ideology towards resources and facilities of the Wahabi group. This research uses qualitative methods with a case study approach. The primary data in this study were taken from the field related to social interaction and ideology, religion, politics, da'wah, Wahabi groups towards resources and facilities. This study uses the point of view of George Caspar Homans' exchange theory. In social interactions that occur in society, basically there is always a process of exchange and rational calculation. What is exchanged here is cost, benefit, reward, punishment. The results of this study reveal that the interaction and political transformation of da'wah carried out by the Wahabi community no longer uses the ideology of da'wah, but the ideology of da'wah is just a sweetener or a way of camouflage in its political movement. While the political process of da'wah ideology has transformed towards resources and facilities, the decisive idea is that resources and facilities are distributed in Lombok society so that indirectly the Wahabi community gets rewards from people outside the Wahabi community, namely NU and NW. The reward in question is the transfer of ideology from NU and NW to Wahabi ideology. This is because the transformation of Wahhabism has moved towards the movement of resources and facilities
Dakwah di Era Digital: Tantangan Sosiologis dan Solusinya Nazar Naamy
Al-Munawwarah : Jurnal Pendidikan Islam Vol. 15 No. 1 (2023): Maret
Publisher : LP3M Sekolah Tinggi Agama Islam Nahdlatul Wathan SAMAWA SUMBAWA BESAR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35964/al-munawwarah.v15i1.5590

Abstract

The development of digital technology has transformed the landscape of dakwah practices in society. This article investigates the sociological challenges faced in dakwah practices in the digital era and seeks solutions to overcome these challenges. The research aims to identify sociological challenges related to dakwah in the digital era and formulate solutions to address these challenges. The research method employed is a literature review using a descriptive-analytical approach. Data were obtained through the analysis of scholarly literature, journal articles, books, and other relevant sources discussing dakwah in the digital era. Data analysis detailed the sociological challenges encountered in digital dakwah practices, such as shifts in communication paradigms and the dissemination of unverified religious content. Proposed solutions to address these challenges were also analyzed to assess their potential for successful implementation. The results of this research indicate that dakwah practices in the digital era face significant changes in how religious communication is conducted, along with the risk of spreading extremist views. Proposed solutions, such as leveraging digital technology and collaboration between religious institutions and technology platforms, have the potential to address these challenges. Dakwah in the digital era faces sociological challenges that need to be addressed to ensure its relevance and effectiveness. The suggested solutions, if well-implemented, can help maintain a moderate, tolerant, and peaceful approach to dakwah in society. This research has practical implications for preachers and religious institutions in understanding the changes in dakwah practices in the digital era. Furthermore, the research findings can assist technology platforms in monitoring religious content and preventing the spread of extremist views. These implications can contribute to the promotion of peace and tolerance in an increasingly digitally connected society.
Islamic Da'wah and Cancel Culture on Virtual Media (A Case of Salafi in Lombok) Nazar Naamy
Lentera: Jurnal Ilmu Dakwah dan Komunikasi VOL 6, No 02 (2022): LENTERA
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/lentera.v0i0.7397

Abstract

This article aims to examine the cancel culture phenomenon experienced by a speaker Tuan Guru Mizan Qudsiyah from Lombok NTB on YouTube in 2020. The questions in this article are what is cancel culture, how does cancel culture impact individuals and groups, how does Islamic communication view the cancel culture phenomenon, how are the implications of cancel culture on Tuan Guru Mizan Qudsiyah. This research uses qualitative methods with a case study approach and this research data is taken from YouTube and then analyzed using Pierre Bourdieu's genetic structuralism theory. The results of this study revealed that cancel culture is rejection, cancellation, and boycott carried out by netizens to eliminate the charisma of a public figure because of controversial words and actions on virtual media. Individually, cancel culture results in anxiety, stress, depression, and loss of privacy. While in groups can cause social fears that are not in accordance with the norm which eventually experience restrictions on expression. Islamic communication views the phenomenon of cancel culture in virtual media as a new parasite in carrying out the principles of Islamic communication such as justice, forgiveness, dialogue, deliberation, providing opportunities for self-improvement, compassion, empathy, tenderness, and respecting differences. As for the implications of cancel culture against Tuan Guru Mizan Qudsiyah from East Lombok on YouTube in 2020 for his statement insulting the tombs of Lombok guardians as "Sasak Language: Makam Tain Acong and Tain Acong Keramat: Dog Feces Grave and Dog Feces Sacred "which in the end he was canceled by the mob and then his Assunah Islamic boarding school in Bagek Nyaka, Aikmel District, East Lombok Regency, West Nusa Tenggara was attacked and burned.
Transformasi Sosial Dakwah Tuan Guru;  Dari Tradisional Menuju Era Digital Nazar Naamy
Ulul Albab: Journal Da`wah and Social Religiosity Vol. 1 No. 1 (2023): Ulul Albab: Journal Dak`wah and Social Religiosity
Publisher : P3M STID Mustafa Ibrahim Al-Ishlahuddiny Kediri Lombok Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69943/xdrqc336

Abstract

Penelitian ini bertujuan mengupas fenomena transformasi sosial dalam praktik dakwah  yang dipimpin oleh tuan guru dalam masyarakat muslim Lombok. Fokus utama penelitian ini adalah menganalisis bagaimana otoritas tradisional dakwah tuan guru, transformasi dakwah dari tradisional ke digital dan implikasi dakwah tuan guru dalam merespons dan mempengaruhi perubahan sosial dalam komunitasnya melalui upaya dakwah, Penulis menggunakan pendekatan fenomenologi untuk menjelajahi sejarah, metode, pesan, dan strategi yang digunakan oleh tuan guru dalam menyebarkan ajaran agama Islam serta sebagai seorang pendakwah dapat berkontribusi pada perubahan sosial yang teramati dalam masyarakat. Penelitian ini menggambarkan peran penting Tuan Guru dalam membentuk pandangan agama dan nilai-nilai dalam masyarakat, serta implikasinya terhadap transformasi sosial yang berlangsung. Hasil penelitian ini dapat memberikan pemahaman yang lebih baik tentang peran dakwah Tuan Guru dalam konteks perubahan sosial di masyarakat Muslim. Penulis mengulas bagaimana tuan guru menggunakan media sosial, platform daring, dan alat digital lainnya untuk menyebarkan pesan agama serta menghubungkan dengan jamaahnya. Melalui analisis perbandingan dan fenomenologi penulis mengidentifikasi perubahan dalam praktik dakwah tuan guru dan dampaknya terhadap masyarakat Islam. Hasil penelitian juga membahas mengenai implikasi dakwah tuan guru dari tradisional menuju digital sehingga memberikan wawasan tentang bagaimana agama dan tradisi dapat beradaptasi dengan perubahan teknologi dalam konteks sosial dan budaya yang berubah dengan  cepat.
Co-Authors Mohamad Iwan Fitriani Wan Khairul Aiman Wan Mokhtar