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Pembentukan Identitas Sosial dan Gerakan Keagamaan Kelompok Eks Preman Solo (Ekspreso) Warsito, Warsito
An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol. 11 No. 1 (2024): July
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/annuha.v11i1.545

Abstract

This study discusses how to shape the religious identity of former thugs in the city of Solo who are gathered in the ex-thug Solo (Ekspreso) group and then mobilize them in da'wah and social movements. This study uses a qualitative method with a phenomenological approach. Data collection through interviews, observation and documentation. The data is analyzed using an interactive technique that takes and selects data until the data reaches saturation point and then describes it. This study found the formation of the religious identity of ex-thugs by internalizing religious and group values to members through routine weekly reviews. The management of the Ekspreso group is able to mobilize members in the da'wah and social movements. The da'wah movement includes the study of Aqidah and monotheism on Tuesdays and Fridays while coaching the reading of the Qur'an on Thursdays. Social movements in the form of coffee alms at Muslim events and the Movement to distribute rice to street people and unskilled workers in Solo. Apart from engaging in charity, Ekspreso also seeks to empower members' economies by providing business assistance and selling merchandise.
Feminisme dan Gender (Studi Sejarah Kemunculan dan Perkembangan) Warsito, Warsito
Sanaamul Quran: Jurnal Wawasan Keislaman Vol. 1 No. 2 (2019)
Publisher : Sekolah Tinggi Islam Al-Mukmin (STIM) Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62096/sq.v1i2.7

Abstract

Gerakan Feminisme lahir dari latar belakang ketidakadilan yang diterima perempuan dalam peradaban Barat. Mereka tidak memiliki hak kepemilikan materi, hak pendidikan tinggi dan hak politik. Gerakan femenisme menggunakan jargon kesetaraan gender dalam memperjuangkan hak-hak kaum hawa. Gerakan ini berhasil dalam dunia akademik dengan women studies dan mendapat restu PBB dengan diterbitkannya CEDAW Convention on the Eliminating of All Farms of Discriminating Against Women. Bagaimana gerakan ini muncul dan bagaimana perkembangan gerakan ini akan dibahas dalam penelitian ini. Penelitian ini menggunakan pendekatan studi pustaka dan termasuk dalam penelitian kualitatif.
Hijrah Thugs and Militanism: Study of the Anti-Usury Islamic Movement in the Surakarta Warsito, Warsito; Wildan, Muhammad
MUHARRIK: Jurnal Dakwah dan Sosial Vol 6 No 2 (2023): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/muharrik.v6i2.5028

Abstract

This study confirms the inseparability of religious issues from the world. The migration of thugs to the Laskar is a matter of guidance and an opportunity to control resources. The phenomenon of Laskar legitimizing the termination of motor vehicle loans on the grounds of fighting usury and considering their actions correct has added to the study of the migration of former thugs. This phenomenon is studied using qualitative methods with a phenomenological approach. In-depth interviews took data from people involved in this activity. Data was also collected by observing sales activities or the behavior of buyers of bad credit motorbikes. Apart from that, researchers used documents from various books and journals that studied the migration of former thugs; the data was then analyzed using interactive techniques. This study shows that the authority of classical religion has diminished for former thugs, who have had the opportunity to directly access data from the internet and then draw their conclusions. This study also explains that economic factors have a significant role in changing a person's identity, so hijrah is not just a matter of guidance but economic control.
ISLAMISME, MODERASI BERAGAMA, DAN SOLO GENEOLOGI PEMAHAMAN MODERASI BERAGAMA KELOMPOK ISLAM DI SOLO Warsito, W; Abdillah, Anisa; Fadhilah, Lulu'; Abdillah, Anaqoh
MAMBA'UL 'ULUM Vol. 20, No. 2 Oktober 2024
Publisher : Institut Islam Mamba'ul 'Ulum Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54090/mu.590

Abstract

The diversity of beliefs, religions and cultures of the Indonesian nation is an inevitability that often causes friction between residents. Some groups force their beliefs on other groups and even commit violence in the name of religion to achieve this goal. This is what drives the government through the Ministry of Religion to promote Religious Moderation so that Indonesian people do not get caught up in religious fanaticism. This study is a library research that uses books and journals as the main documents with the background of the city of Solo which is known as one of the pockets of the Islamic movement. The study found that the extreme understanding of Islamic groups is based on their belief that Indonesia is not an Islamic country that must be Islamized and based on their understanding of wala' wal bara' which forms an understanding to be hostile to infidels and reject their leadership. Therefore, strengthening literacy and dialogue are the means that must be carried out to change this extreme understanding.
Stigma, Religion, and Collective Identity: The Transformation of Former Thugs in Solo Warsito, Warsito; Suratno, Suratno; Nainin, Dasrizal Marah
MUHARRIK: Jurnal Dakwah dan Sosial Vol. 7 No. 1 (2024): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study argues that the former thugs make an effort to rehabilitate their spoiled identity into a new identity collectively by presenting themselves on the front stage with a religious background. The former thugs change their appearance, spiritual behavior, ideological views, and economic management to create a new impression. This study employs a qualitative research approach with a phenomenological perspective. Data collection techniques include in-depth interviews, observation, and documentation. Data analysis techniques consist of three stages: data reduction, data presentation, and conclusion. This study asks what the former thugs behave in the front stage? How do they navigate their identity to remove the stigma? This study finds that to navigate their identity, former thugs join the Islamic group, they change their nickname to a good nickname that shows their Islamic identity, they use their wealth to support religious activities and use it for something that is in accordance with Islamic teachings. They make these changes with their friends in the Islamic group collectively. This study incorporates Erving Goffman's theory, which posits that people in the West who have spoiled identities navigate their identities individually. In contrast, former thugs in Solo navigate their collective identity.
Transformation of Social Identity Among Former Thugs in Surakarta City: Self-Navigation within Religious Communities Warsito
Jurnal Sosiologi Agama Vol. 19 No. 2 (2025)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

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Abstract

This article examines the transformation of the social identity of former gangsters (preman) in the city of Solo who seek to rebuild their religious identity through the process of hijrah and active participation in religious communities such as Juba Rescue and Ekspreso. The study employs the Social Identity Theory (Tajfel & Turner) and the Stigma and Identity Management Theory (Erving Goffman) to understand the dynamics of self-transformation and the strategies used to manage a spoiled identity. Data were collected through in-depth interviews, participant observation, and field documentation conducted between 2023 and 2024. The findings reveal that the transformation of former gangsters’ social identity unfolds across five main dimensions: (1) Social Identity Repositioning — from Gangster to Respected Muslim; (2) Symbolic Representation and Self-Presentation; (3) Spiritual Process and Moral Transition; (4) Ideological and Social Loyalty Shifts; and (5) Economic Reorientation and the Emergence of a New Work Ethic. This process illustrates a continuous negotiation between a deviant past and the construction of a renewed religious self, highlighting the success of stigma management in shaping a new social identity within the urban public sphere.