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All Journal Jurnal Iman dan Spiritualitas
Asep Mulyaden
UIN Sunan Gunung Djati Bandung
Religion Humanities Social Sciences

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Manhaj Tafsir Al-Kasyaf Karya Al-Zamakhsyari Asep Mulyaden; Muhammad Zainul Hilmi; Badruzzaman M. Yunus
Jurnal Iman dan Spiritualitas Vol 2, No 1 (2022): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v2i1.16492

Abstract

This article aims to find the manhaj of Tafsir al-Kasyaf by Zamakhsyari. Manhaj or the method of interpretation is an essential benchmark in the study of mapping the interpretation methodology. The researchers divide the understanding of the aspects of the technique into four types, namely tahlily, ijmali, maudlu'I, and muqarran. Based on this, the authors want to know more about the Tafsir al-Kasyaf method, both general methods and special methods, with the following discussions: Methods of Interpretation of Tafsir al-Kasyaf and the Systematics of Writing of Tafsir al- Kasysyaf. The authors present a model of Imam az-Zamakhsyari's interpretation of thought in Tafsir al-Kasysyaf because this interpretation significantly influences the wilderness of exegetical thought in the Islamic world. The effect given by this interpretation is not only among the mu'tazilah, but also among the Sunnis who have often rejected the mu'tazilah theology adopted by Imam az-Zamakhsyari.
Langkah-Langkah Tafsir Maudu’i Asep Mulyaden; Asep Fuad
Jurnal Iman dan Spiritualitas Vol 1, No 3 (2021): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v1i3.13451

Abstract

This study aims to discuss the steps of Maudu'i interpretation of the Qur'an. This method has steps in interpreting the Qur'an, and usually responds to the challenges of the times, is more practical, systematic, dynamic and easy to understand in its entirety by the general public. This method is relatively new and is considered actual in interpreting the Qur'an departing from a logical unity and interrelated with one another. The method used in this research is descriptive, a research method that seeks to analyze and describe something, such as existing conditions or relationships, developing opinions, and or ongoing processes. Based on this method, in this study, the author will attempt to reveal experts' understanding regarding the steps of maudu'i interpretation. From this theory, it can be seen that to get a complete understanding of the Qur'an according to a certain theme, we must take certain steps, starting from choosing or determining the topic of the Qur'an in a maudhu`i manner, collecting verses that relating to this problem, coherently compiling the verses according to the chronology of their descent, knowing the correlation (munasabah) of these verses in each letter, arranging the theme of discussion in an appropriate framework, completing the discussion and description with the hadith, and study the verses thematically and thoroughly.
Ideologi Islam Tradisionalis Dalam Tafsir Asep Mulyaden
Jurnal Iman dan Spiritualitas Vol 1, No 2 (2021): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v1i2.11898

Abstract

Indonesian Islam consists of various groups and organizations, including Traditional Islam or a group that combines Islamic teachings with local customs and Islamic customs throughout the world. This study aims to identify the interpretation of traditional Islamic ideology from relevant references. It used a qualitative method, collected primary and secondary data from the literature study, and explained them through the descriptive analysis method. The results showed that some of the Traditional Islamic Groups are members of the Nahdlatul Ulama organization and others. They have unique characteristics, including exclusive and not accept others’ opinions outside the group. This group has a powerful network and spreads to remote areas through Pondok pesantren. The spread began with the entry of Islam to Indonesia in Sumatra, especially Aceh, and in Java through Wali Songo. Then, it produced great ulama  who spread  throughout the remote area and founded pesantren or Islamic boarding schools. They spread traditional Islamic teachings through oral and written in the pesantren. They published many written works in the religious field covering fiqh, Sufism, tasawuf, and tafsir. They had two learning methods, namely sorogan and bandungan. At first, in learning tafsir, they only used because as teachers and very simple pass it on. They thought that appreciating classic works is an appreciation of tradition. But after getting a lot of criticism from the reformists (modernists), they began to expand the teachings to various tafsir and wrote more about it. In writing tafsir, they often involve the traditionalist ideology based on Islam Aswaja (Ahlu Sunnah Waljamaah). They wrote about Aswaja's interests in the tafsir, especially as rebuttals to reformist groups, both in the fields of fiqh, tauhid, and tasawuf as contained in the tafsir of KH. Ahmad Sanusi.
Co-Authors Asep Fuad M. Yunus, Badruzzaman Muhammad Zainul Hilmi