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Barnāmaj al-Rūḥānīyah al-Islāmīyah wa al-Ḥayat al-Dīnīyah fī al-Madāris al-Thanāwīyah al-‘Āmmah fī Indūnīsīyā Jajat Burhanudin; Setyadi Sulaiman
Studia Islamika Vol 17, No 1 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

This article tries to portray the development of religious orientation in schools through a thorough investigation of the emergence of ROHIS in senior high schools and perusing its dynamics. After having been introduced in the mid-1980s, ROHIS has attracted many people. In the beginning it merely supported religious activities in schools, but gradually its importance became undeniable. Its significant contributions in endowing students with additional religious knowledge made ROHIS a well-recognized organization amongst students and teachers.DOI: 10.15408/sdi.v17i1.470

Mainstreaming Pesantren and Madrasah Jajat Burhanudin; Fuad Jabali
Studia Islamika Vol 14, No 3 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

PPIM UIN Syarif Hidayatullah, Jakarta, assisted by PUSKADIA-BUMA UIN Sunan Kalijaga, Yogyakarta has conducted a three year project (2004-2007) of mainstreaming pesantrens and madrasahs in Indonesia. The project initiative and execution were the result of cooperation between UIN Jakarta and the Royal Danish Embassy The project was intended to introduce contemporary, democratic civic values (democracy, civil society, religious pluralism, human rights, and gender equality) into pesantrens and madrasahs and to their leaders, and to initiate participatory and accountable management within these schools. The program was designed to eventually create an atmosphere in which the worldviews of Islamic educational institutions could change and adapt to the diversity and complexity of the modern world.DOI: 10.15408/sdi.v14i3.553

Accelerating the Empowerment of Madrasah Jajat Burhanudin
Studia Islamika Vol 7, No 2 (2000): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

The empowerment of madrasah (Islamic school) is an important agenda item for the Indonesia Ministry of Religious Affairs (MORA). As the formal body overseeing madrasah education, MORA has taken many strategic steps to improve the quality of madrasah schooling. These steps have been taken in response to demand for the improvement of madrasah education aiming to produce graduates who can compete with graduates of other institutions, particularly public schools under the management of the Ministry of Education. In recent years, MORA has be able to intensify, its efforts to improve the quality of madrasah as a result of loans made available by the Asian Development Bank (ADB) specifically for this purpose. The ADB loans, as a component the Basic Education Project, aims to improve the quality of basic education in madrasah in 15 districts within 5 provinces.DOI: 10.15408/sdi.v7i2.714

Redefining The Roles of Islamic Organizations in the Reformasi Era Jajat Burhanudin
Studia Islamika Vol 17, No 2 (2010): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v17i2.466

Center for the Study of Islam and Society (PPIM) of State University Syarif Hidayatullah, Jakarta, in cooperation with Center for the Study of Society and Culture (PMB) of Indonesian’s Science Foundation (LIPI), and Research Institute for Languages and Cultures of Asia and Africa (ILCAA) of Tokyo University of Foreign Studies (TUFS), held a conference on “Redefining the Roles of Islamic Organizations in the Reformasi Era. ”The conference was divided into two sessions. In the first session we have Prof. Dr. Bahtiar Effendy, Dr. Hendro Prasetyo, and Drs. Anas Ahmadi, MA. In the second session we have Dr. Endang Turmudi from Nahdhatul Ulama (NU) and Dr. Abdul Mu’ti from Muhammadiyah.The seminar was designed to evaluate and discuss the roles of socio-religious organizations in Indonesia. The current understanding on the roles of socio religious organizations was being challenged and questioned. The seminar discussed the relationship between the state and the roles of these religious organizations during the Reformasi Era. These were among the important issues because transformation of ideas and movements have occurred within Islamic organizations in Indonesia.Since the beginning of the twentieth century, socio-religious organizations have played important roles in Indonesia’s nation building. Muhammadiyah, NU, and Persis are among the organizations which have contributed significantly to the development of Islam in Indonesia. They have been the driving forces for community development such as in education, socio-political, economy, and health. Most of the madrasah and pesantren across Indonesia were founded by these organizations.DOI: 10.15408/sdi.v17i2.466

The Making of Islamic Political Tradition in the Malay World Jajat Burhanudin
Studia Islamika Vol 8, No 2 (2001): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v8i2.687

With regard to the word "Islamic" in the title of this study, "The Making of the Islamic Political Tradition", it might be significant to take the above quotation into consideration. In the Malay tradition, what the people say about themselves seems to support the argument which is revealed in the sentences quoted. One of the most well-known Malay proverbs runs as follows: "to convert to Islam is to become a Malay". This proverb obviously expresses the feelings of the Malay people who identify themselves with Islam. Islam is acknowledged as having constituted a significant part of Malay society; Islam is regarded as the source of its cultural identity. Thus, if what is conceived of as being Islamic as such is accepted, perhaps there is no reason to wonder how "Islamic" Malay society is; and there is a solid validation for taking the sentence quoted as the argument for this study.DOI: 10.15408/sdi.v8i2.687

Penemuan Bangsa Melayu Jajat Burhanudin
Studia Islamika Vol 3, No 4 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i4.797

This work discusses the process of inventing politics by Malay society, with special attention to the debate and contest of three ideological orientations which have emerged within the society since British colonialization. Tese three ideological orientations arae Kerajaan, Kebangsaan, and Islam. They have been involved in the struggle and the debate concerning the attempt to formulate the community and identity of Malay society, the principles of social organization, and the way individuals are perceived.DOI: 10.15408/sdi.v3i4.797

Peradaban Islam Melayu Jajat Burhanudin
Studia Islamika Vol 5, No 1 (1998): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v5i1.763

"Civilization", the term employed as the main title of the book under review, is of spesific significance to us here. The term has appeared only in recent scholarly works on Southeast Asian Islam, especially those written by oreintalists.This paper is a review of the book Mohd. Taib Osman, (ed.), Islamic Civilization in the Malay World (Kuala Lumpur and Istanbul: Language and Library Board and the Research Centre for Islamic History, Art, and Culture, 1997).DOI: 10.15408/sdi.v5i1.763

PPIM Survey: Religious Courts Access and Equity Jajat Burhanudin
Studia Islamika Vol 14, No 2 (2007): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v14i2.554

The importance of religious courts initially rose with the introduction of Marriage Law no. 1, 1974 which mainly aimed to prevent arbitrary divorces, which was viewed to be a common problem among Muslims at the time. The enactment of this law meant that divorces needed to be approved by the religious court, hence acting as a disincentive for men to divorce their wives at the drop of a hat. The impact of this law is evident: the rate of divorce for Indonesian Muslims declined from 16.7% in 1955 to 1.1% in 1990. The survey looked at a range of issues related to the use of the religious courts across the nation and access to these courts. Hence the survey touched on the background of users, equity, satisfaction, accessibility, knowledge of the religious courts and the services provided, and trust in public institutions.DOI: 10.15408/sdi.v14i2.554

The Fragmentation of Religious Authority: Islamic Print Media in Early 20th Century Indonesia Jajat Burhanudin
Studia Islamika Vol 11, No 1 (2004): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v11i1.652

Aside from the scarcity of historical sources, it is not the intention of this article to determine when the pesantren -or pesantren like institutions, namely surau in West Sumatra and dayah in Aceh- began to exist. Here, the main concern is that in the nineteenth century the pesantrens were established as the educational institutions of Indonesian Muslims. Dutch statistical sources from this period recorded that there were about fifteen thousands (15,000) pesantrens in Java and Madura, and about twenty-three thousand (23,000) santris (the students of pesantren) (van den Berg 1886: 518-9).DOI: 10.15408/sdi.v11i1.652

Diaspora Hadrami di Nusantara Jajat Burhanudin
Studia Islamika Vol 6, No 1 (1999): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v6i1.750

The development of Hadrami society, or overseas Arab communities in general, in the Indian Ocean countries have attracted some scholars to study in more detail,especially some aspects concerning the way the Hadramis live and cope with various problems they have in their overseas countries. In the Malay-Indonesia state, the Hadrami society have developed as a vital community group having important position for beyond their traditional role as "the carriers of Islam" (da'wah). In terms of economics, for instances, some Hadrami even succeed in making big-scale business, and some of them appears, in terms of politics, as the ruling political elite.DOI: 10.15408/sdi.v6i1.750

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