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All Journal Progresiva : Jurnal Pemikiran dan Pendidikan Islam al-Afkar, Journal For Islamic Studies NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam
Jarman Arroisi
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Religion Education Social Sciences

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Pursuit of Spiritual Happiness: Abu Hamid al-Ghazali on The Theory of Human Nature Jarman Arroisi; Zarkasyi, Hamid Fahmy; Iwan Aminur Rokhman; Fahrudin Mukhlis
Progresiva : Jurnal Pemikiran dan Pendidikan Islam Vol. 12 No. 02 (2023): July-December
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/progresiva.v12i02.29265

Abstract

This article explores the philosophical and spiritual perspectives of Abu Hamid al-Ghazali, focusing on his views on the nature of humanity, the spiritual and material aspects of existence, and the pursuit of happiness Al-Ghazali's philosophy is deeply rooted in Islamic thought and draws upon the Quranic and Prophetic teachings.  Al-Ghazali posits that humans are composed of both a physical, ephemeral dimension (the material aspect) and an intellectual-transcendental dimension (the spiritual aspect). The article delves into al-Ghazali's classification of existence into two realms: the realm of decrees ('ālam al-amr) and the realm of creation ('ālam al-khalq). Human beings, according to al-Ghazali, embody both of these realms, with their physicality falling under the realm of creation and their spirituality under the realm of decree. Al-Ghazali introduces various terms to describe the spiritual entity within humans, such as al-‘aql (intellect), al-nafs (soul), al-qalb (heart), and al-rūh (spirit). He argues that while the body is material and earthly, the spirit is divine in origin and immortal.  The soul, as God's creation, reflects this governance by ruling over the body without being located in any specific physical part. It emphasizes that the spirit belongs to the realm of Divine decrees, making it distinct from material entities.  Al-Ghazali identifies different qualities within the human spirit, ranging from animalistic to angelic. He argues that the angelic quality, associated with the worship of God and the pursuit of Divine Beauty, represents the true essence of humanity. To attain happiness, individuals must purify themselves from worldly desires and base instincts.  The article underscores the importance of knowledge in al-Ghazali's philosophy, with knowledge being derived from God and serving as the criterion that separates humans from other creations. Knowledge enables individuals to understand their purpose, responsibilities, and the path to happiness.  The article explores al-Ghazali's perspective on happiness, highlighting his belief that it is primarily a spiritual and intellectual state. It emphasizes the significance of attaining knowledge of God for true happiness, as well as the importance of spiritual discipline and self-purification.
Fitrah and the Role of Women According to Said Nursi Jarman Arroisi; Nailul Izzah; Muhammad Nur Khalim
al-Afkar, Journal For Islamic Studies Vol. 8 No. 1 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i1.1250

Abstract

Islam privileges the position of women where previously they were in a low position, even in pre-Islamic times the birth of a woman was a very shameful disgrace. However, in reality, from the womb of a woman, a generation will emerge that will bring about changes in the social order of society and also civilization. Said Nursi through Risale Nur has given special notes to women, this research uses library research methods with the main source being the Risale Murshid Akhwat wa al-akhirah. Ibnu Katsir, al-Maraghi which is managed using descriptive analysis methods. The results of the research in this paper show the conclusion that fitrah is the basis for recognizing the oneness of God. Islam divides the dimensions of nature into 3, namely; Biological, Spiritual and Psychological, in the role of women's nature, it concludes that women's nature is to love and defend their children, this is God's gift given to women, Said Nursi likens women's nature to being a brave mother hen. fighting dogs to defend her children. The characteristics of a true woman in Nursi's view are having the qualities of Syafaqah, protecting their private parts, akhlaqul karimah, and being the first school for their children.
Al-Ghazali's Dhikr Theory: An Analysis of the Treatment of Psychological Problems in Islam Jarman Arroisi; Ahmad Hisyam Syamil
al-Afkar, Journal For Islamic Studies Vol. 8 No. 1 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i1.1305

Abstract

Modern human life is full of rapid development, mobility, and adjustment tendencies. Human life is filled with problems caused by various expectations that do not match reality. Dhikr is one of the therapies in psychology that helps individuals believe that all conflicts or life problems can be faced properly with the help of Allah SWT. This study aims to explore the theory of dhikr and analyze the treatment of psychological problems in Islam from the perspective of al-Ghazāli. The results of this study are da'wah therapy according to al-Ghazāli by using the descriptive-analytical method this study found several important conclusions. First, al-Ghazāli divides the principle of muāmalah in dhikr into four, namely, dhikr with the tongue, dhikr with the heart, dhikr with the secret, and dhikr with the spirit. Second, for al-Ghazāli Dhikr in addition to being a means of relationship between creatures and khāliq (creator) also contains high values and usability to be a solution to psychological problems that occur in humans. Third, Al-Ghazali in his psychotherapy in the treatment of psychological problems has applied treatment taken from Islamic law. Fourth, to improve psychological well-being and happiness, dhikr is needed because dhikr means that individuals always remember their God.
Problem Mindfullness Perspektif Worldview Islam: The Problem of Mindfullness on Islamic Worldview Prespective Jarman Arroisi; Maulana Dzunnurrain
NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol. 9 No. 2 (2023): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/nukhbah.v9i2.1075

Abstract

Mindfulness has recently become a mainstay for the treatment of various modern mental illnesses. However, Islam sees this as problematic regarding the objective of surrendering oneself and concentrating one's thoughts. This research aims to examine the concept of mindfulness from an Islamic worldview perspective. This research uses descriptive analytical methods. Data is processed using content analysis. The results of this study show several important points. First, the practice of mindfulness has a theological-historical connection, namely in the form of activities inherited from Buddhist believers known as sati. Second, the Islamic worldview considers that all activities are a form of commitment and have a vertical relationship to the creator Allah SWT. which has ta'abbudiyyah values ​​and this requires involvement in activities with religious values. Third, in Islamic literature, mental problems are important and their treatment has special emphasis. Fourth, the soul has a vertical bond to the Creator so that treatment of the soul must be fundamental and comprehensive. With that, tazkiyah al-nafs in Islamic teachings is the best solution in eliminating mental illnesses such as stress, skinophrezia, etc. by living the Islamic Worldview, bringing Islamic treasures to life, and providing fundamental solutions to every problem in life.
Co-Authors Ahmad Hisyam Syamil Fahrudin Mukhlis Hamid Fahmy Zarkasyi Iwan Aminur Rokhman Maulana Dzunnurrain Muhammad Nur Khalim Nailul Izzah