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Mulla Sadra's Philosophical Concept Muhammad Kholid Muslih; Ahmad Hisyam Syamil; Amir Reza Kusuma
al-Afkar, Journal For Islamic Studies Vol. 8 No. 2 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i2.1306

Abstract

Mulla Sadra named Islamic philosophy as al-Hikmah al-Muta'aliyah. According to him, al-hikmah al-muta'aliyah is knowledge based on intellectual intuition (irfan or isyraqi dzawq), rational proof ('aql or istidlal), and sharia (burhani). Al-Hikmah al-Muta'aliyyah is a synthesis of three styles of thought, namely: theology with a dialectical, polemical pattern (jaddaly), philosophy with a demonstrative pattern (burhany), and theosophy with an illuminationist and gnostic pattern (dzawq). This research uses descriptive analysis methods to explore Mulla Sadra's philosophical thinking. The results of this research reveal that the building of thought that was successfully built by Mulla Sadra through his synthesis of thought had a major influence on the development of philosophy in Persia, India and Iraq. However, the interesting thing is that Sadra brought him into contact with the truth of the Koran and Hadith. The harmonization he carried out resulted in a synthesis, namely integrating it through the three paths of Al-Qur'an (revelation), Burhan (demonstration or intellect), Irfan (spiritual or mystical). Because the three of them are not contradictory in their aim of achieving truth. The depiction of Mulla Sadra's philosophy can be done well by referring to his Ontology, Theology, Physics and Eschatology.
Constitutional Thought of Abu Al-Hasan Al-Mawardi in Political Islam Mohamad Latif; Ahmad Hisyam Syamil; Amir Reza Kusuma; Iqbal Maulana Alfianysyah
Al-Arfa: Journal of Sharia, Islamic Economics and Law Vol. 3 No. 1 (2025): Transformative Islamic Economics and Law
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/arfa.v3i1.104

Abstract

The Western thinkers believe that Muslim scholars were the pioneers of philosophical thought ethics, yet provided no significant contribution to the field of political thought. Furthermore, the former treats the latter as possessing no clear views on political thought and that religion and Islamic civilization have by no means political thought. This point of view is faulty since the sixteen and seventeenth centuries. Europe failed to acknowledge the character of Muslim political thought. Al-Mawardi was one of the Muslim thinkers who came forward to construct an attractive paradigmatic contribution between social concepts or systems with institutions (state).