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Sistem Jual Beli Pupuk Kandang Prespektif Imam Syafi’i dan Imam Hanafi (Studi di Kampung Sulusuban Kecamatan Seputih Agung) Ahmad Mukhlishin; Saipudin Saipudin
Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam Vol 2 No 2 (2017): Jurnal Mahkamah : Kajian Ilmu Hukum Dan Hukum Islam
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (227.392 KB) | DOI: 10.25217/jm.v2i2.176

Abstract

Abstract This article is about buying and selling manure in Kampung Sulusuban Seputih Agung Subdistrict. In Kampung Sulusuban Kecamatan Septih Agung Lampung Tengah many pera farmers who can process and make Animal Manure as a reliable organic fertilizer, although manure is unclean and disgusting stuff that is livestock manure but in practice the fertilizer can fertilize agricultural crops and restore the soil structure that Has begun to become barren .. Though buying and selling of this unclean goods is an issue of controversy among scholars, especially between Syafi'i madhab with Madhab Hanafi. The focus of the study of this article is: how is the legal status of the sale and purchase in terms of comparative madhab between imam syafi'i and Imam Hanafi ? This article uses qualitative analysis with Islamic legal approach. The nature of this research is descriptive-analysis that is by describing the legal basis of the scholars in deciding cases of buying and selling unclean goods. Keywords: Sale and Purchase, Manure, Imam Syafi'i, Imam Hambali
Tinjauan Hukum Islam Terhadap Praktik Jual Beli Tanah Pembatalan Sepihak Dengan Sistem Uang Muka Saipudin; Evin Saimah
Falah: Jurnal Hukum Ekonomi Syariah Vol. 1 No. 1 (2021): Falah: Jurnal Hukum Ekonomi Syariah
Publisher : STAI Al-Ma'arif Way Kanan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (258.632 KB) | DOI: 10.55510/fjhes.v1i1.47

Abstract

In general, people refer to trading as buying and selling. There are several buying and selling systems that occur in the community, one of which is the practice of buying and selling land with a down payment system that occurs in the Sriwijaya village. In the sale and purchase of land with a down payment system of course accompanied by an agreement on stamp duty and witnesses. The down payment given by the prospective buyer is intended as a sign of a land sale and purchase transaction and the sincerity of the prospective buyer to buy the land that has been offered by the prospective seller. Sale and purchase is an agreement to exchange objects or goods that have a value that is carried out voluntarily between the two parties with the terms and conditions justified by sharia and agreed upon. The sale and purchase of an advance (advance payment) is an amount of money that is paid in advance as a sign of the purchase of an item. In this sale, there is a contract and khiyar (right of cancellation) in the sale and purchase carried out by both parties. The research used to examine the title of this thesis, the author uses qualitative research. Sources of data in this study include primary and secondary data sources, as well as in data collection include, observation, documentation and interviews.  Based on research conducted, that in the practice of buying and selling land with a down payment system, namely where the seller offers a sale and purchase but with an initial payment of 30% of the original price. For the system of buying and selling land with this down payment system, they do not accept losses from one another, with this they both benefit because they get justice and the benefits can be felt by both parties. The down payment system in the Sriwijaya village is allowed because no party is harmed by the sale and purchase transaction of land with the down payment system
Tinjauan Hukum Islam Terhadap Praktik Jual Beli Tanah Pembatalan Sepihak Dengan Sistem Uang Muka Saipudin; Evin Saimah
Falah: Jurnal Hukum Ekonomi Syariah Vol. 1 No. 1 (2021): Falah: Jurnal Hukum Ekonomi Syariah
Publisher : LPPM Institut Al-Ma'arif Way Kanan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55510/fjhes.v1i1.47

Abstract

In general, people refer to trading as buying and selling. There are several buying and selling systems that occur in the community, one of which is the practice of buying and selling land with a down payment system that occurs in the Sriwijaya village. In the sale and purchase of land with a down payment system of course accompanied by an agreement on stamp duty and witnesses. The down payment given by the prospective buyer is intended as a sign of a land sale and purchase transaction and the sincerity of the prospective buyer to buy the land that has been offered by the prospective seller. Sale and purchase is an agreement to exchange objects or goods that have a value that is carried out voluntarily between the two parties with the terms and conditions justified by sharia and agreed upon. The sale and purchase of an advance (advance payment) is an amount of money that is paid in advance as a sign of the purchase of an item. In this sale, there is a contract and khiyar (right of cancellation) in the sale and purchase carried out by both parties. The research used to examine the title of this thesis, the author uses qualitative research. Sources of data in this study include primary and secondary data sources, as well as in data collection include, observation, documentation and interviews.  Based on research conducted, that in the practice of buying and selling land with a down payment system, namely where the seller offers a sale and purchase but with an initial payment of 30% of the original price. For the system of buying and selling land with this down payment system, they do not accept losses from one another, with this they both benefit because they get justice and the benefits can be felt by both parties. The down payment system in the Sriwijaya village is allowed because no party is harmed by the sale and purchase transaction of land with the down payment system
The Transition of Tunggu Tubang Roles in the Semende Tradition Gender and Islamic Law Perspective Saipudin; Patima
El-Izdiwaj: Indonesian Journal of Civil and Islamic Family Law Vol. 6 No. 1 (2025): Juni 2025
Publisher : Program Studi Hukum Keluarga Islam Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/j7rt3465

Abstract

Abstrak: Penelitian ini membahas dinamika gender dalam peralihan peran tunggu tubang pada masyarakat adat Semende di Desa Sindang Agung, Kecamatan Tanjung Raja, dalam konteks transmigrasi di Kabupaten Lampung Utara. Sistem tunggu tubang merupakan tradisi pewarisan matrilineal yang menempatkan anak perempuan sulung sebagai pemegang hak dan tanggung jawab atas rumah serta lahan keluarga. Perubahan sosial seperti pendidikan, mobilitas, dan ekonomi telah mendorong pergeseran peran tersebut kepada anak perempuan bungsu atau anggota keluarga lain yang lebih fungsional. Penelitian ini menggunakan metode kualitatif dengan strategi studi lapangan melalui wawancara, observasi, dan analisis dokumen. Hasil penelitian menunjukkan bahwa masyarakat Semende beradaptasi dengan mengutamakan kemampuan aktual dan keberadaan fisik dibanding urutan kelahiran. Masyarakat juga membedakan antara pengelolaan dan pembagian waris, sehingga praktik Tunggu tubang tetap sejalan dengan hukum waris Islam melalui pendekatan maslahah. Hasil penelitian menunjukkan bahwa struktur gender dalam masyarakat adat Semende bersifat dinamis dan adaptif, mencerminkan negosiasi antara adat lokal dan prinsip syariah yang menjunjung keadilan serta tanggung jawab sosial. Kata Kunci:  Tunggu tubang, Semende, Gender, Waris, Maslahah   Abstract: This study examines the gender dynamics in the transition of Tunggu tubang roles among the Semende indigenous community in Sindang Agung Village, Tanjung Raja District, within the context of transmigration in North Lampung Regency. The Tunggu tubang system is a matrilineal inheritance tradition that places the eldest daughter as the holder of rights and responsibilities over the family home and land. Social changes such as education, mobility, and economics have driven this role shift to the youngest daughter or other more functional family members. This study employed qualitative methods with a field study strategy through interviews, observation, and document analysis. The results show that the Semende community adapts by prioritizing actual ability and physical presence over birth order. The community also differentiates between inheritance management and distribution, ensuring that Tunggu tubang practices remain in line with Islamic inheritance law through a maslahah approach. The results indicate that gender structures in the Semende indigenous community are dynamic and adaptive, reflecting negotiations between local customs and sharia principles that uphold justice and social responsibility. Keywords: Tunggu tubang, Semende, Gender, Inheritance, Maslahah
Study of Digital Asset Inheritance: A Review of Contemporary Islamic Law in Indonesia Dody Pratama; Saipudin
Istinbath : Jurnal Hukum Vol 22 No 02 (2025): Istinbath: Jurnal Hukum
Publisher : Faculty of Sharia, Institut Agama Islam Negeri (IAIN) Metro, Lampung, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/istinbath.v22i02.art03

Abstract

This study aims to examine the legality of digital assets from the perspective of Islamic law and Indonesian positive law, as well as to analyze their status as inheritance objects under contemporary Islamic law. The development of digital technology has given rise to new forms of wealth, such as cryptocurrency, NFTs, electronic wallets, and digital accounts with economic value, which do not yet have a clear legal status as inheritance objects in the national legal system or contemporary fiqh. This study uses a qualitative method based on a literature review with a normative-dogmatic approach to analyze the Qur'an, Hadith, fiqh rules, contemporary literature, and Indonesian regulations related to digital assets and economic rights. The results of the study show three main findings: (1) normatively, digital assets meet the criteria of māl mutaqawwam based on QS. al-Nisā' [4]:7; 11–12, the principles of al-aṣl fī al-asyyā’ al-ibāḥah, al-‘ādah muḥakkamah, and analogy to ḥuqūq māliyah, making them valid objects of inheritance; (2) the mechanism of digital inheritance requires asset inventory, access assurance through wills/digital executors, distribution in accordance with sharia provisions, and privacy protection as an implementation of the principle of ḥifẓ al-‘irḍ; and (3) there is a need for legal harmonization through the establishment of national regulations, the formulation of comprehensive fatwas, and the improvement of digital literacy among the public. [Penelitian ini bertujuan untuk mengkaji legalitas aset digital dalam perspektif hukum Islam dan hukum positif Indonesia, serta menganalisis kedudukannya sebagai objek waris menurut hukum Islam kontemporer. Perkembangan teknologi digital melahirkan bentuk kekayaan baru seperti cryptocurrency, NFT, dompet elektronik, dan akun digital bernilai ekonomi yang belum memiliki kejelasan status hukum sebagai objek waris dalam sistem hukum nasional maupun fikih kontemporer. Penelitian ini menggunakan metode kualitatif berbasis studi kepustakaan dengan pendekatan normatif-dogmatis untuk menganalisis nash al-Qur’an, Hadis, kaidah fikih, literatur kontemporer, serta regulasi Indonesia terkait aset digital dan hak ekonomi. Hasil penelitian menunjukkan tiga temuan pokok: (1) secara normatif, aset digital memenuhi kriteria māl mutaqawwam berdasarkan QS. al-Nisā’ [4]:7; 11–12, kaidah al-aṣl fī al-asyyā’ al-ibāḥah, al-‘ādah muḥakkamah, dan analogi terhadap ḥuqūq māliyah, sehingga sah menjadi objek waris; (2) mekanisme waris digital mensyaratkan inventarisasi aset, penjaminan akses melalui wasiat/eksekutor digital, distribusi sesuai ketentuan syariah, serta perlindungan privasi sebagai implementasi prinsip ḥifẓ al-‘irḍ; dan (3) terdapat kebutuhan harmonisasi hukum melalui pembentukan regulasi nasional, penyusunan fatwa komprehensif, serta peningkatan literasi masyarakat digital].