Garuda - Garba Rujukan Digital

EPISTEMOLOGI ISLAM DALAM FILSAFAT MUHAMMAD TAQI MISHBAH YAZDI Nurdin Nurdin; Muh. Sabri AR; Mustari Mustafa
Jurnal Diskursus Islam Vol 4 No 1 (2016)
Publisher : Pascasarjana UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdi.v4i1.6785

The article explored critically the Islamic epistemology thought of Muhammad Taqi Mishbah Yazdi. Muhammad Taqi Mishbah Yazdi was a religious leader and a contemporary philosopher as well who was able to present critical and creative philosophical ideas. He played an important role in creating conducive conditions to the continuation and development of Islamic philosophical discourse, and tried to harmonize between peripatetic philosophy of Ibn Sina, Suhrawardi illumination philosophy, and philosophy of Muta'alliyah Mulla Sadra Wisdom. He was also believed to be able to respond to the discourses of contemporary thought, including a number of modern to postmodern school of thought. Therefore, the philosophical views of Mishbah Yazdi Mohammad Taqi reflected a rationalist who was very brave to break the philosophical tradition of the previous philosophers whom he said had become a sort of postulate and sacred. According to Muhammad Taqi Mishbah Yazdi, knowledge was divided into two parts: First, tasawwur was gained through the particular and universal concepts of knowledge. This universal concept was used to define an object. It was also as a critique towards empiricism, and that this concept was not derived from sense perception. Through tasawwur, it was gained the primary concept i.e. māhiyah concept, and secondary concepts consisting of philosophical and logical secondary concepts. By the secondary concept, humans could come to the independent since it was not derived from nature but from reason and action analysis comparison. The concept of causality for instance. Second, the knowledge of taṣdῑq (affirmation) was assessing the concept, meaning that taṣdῑq was related to a proposition, according to Muhammad Taqi Mishbah Yazdi, the role and priority was reasonable in taṣdῑq, did not even need a sensory experience, for example: First, the analytical propositions that concept of the predicate was already included in the subject. Second, the badῑhῑ proposition did not require the sensory experience, although it required the senses in tasawwur or its conception. For instance: secondary badῑhῑ "the wall is white". Third, propositions obtained through hudlūrῑ science in mental nature, because this proposition was intuitive. Fourth, the knowledge that was the existence of the object was not directly referred to the subject, but the subject captured it through intermediaries that represented the object. The representation was named as form/ shurah or mental concept (mental concept/al-Mafhum al-dzihni). This knowledge was known as hushuli, the knowledge captured through conceptual intermediaries.

Analisis Perspektif Ismail Raji Al-Faruqi dan Seyyed Hossein Nasr tentang Islam dan Sains Pratiwi, Nurul; Mustari Mustafa; Abdullah
Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Vol 4 No 1 (2023): Article in Press
Publisher : STAI DDI Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55623/au.v4i1.167

Ismail Raji Al-Faruqi dan Seyyed Hossein Nasr adalah dua cendekiawan Muslim yang telah menulis tentang hubungan antara Islam dan sains. Penelitian ini menggunakan penelitian studi Pustaka dengan mengumpulkan data melalui buku dan jurnal, dengan menggunakan pendekatan sistematik. Penelitian ini menunjukkan bahwa Faruqi mengusulkan konsep Islamisasi sains sebagai cara untuk mengintegrasikan sains dan agama, sementara Nasr menekankan pentingnya nilai-nilai spiritual dan etika salam sains Islam. Faruqi merinci proses praktis untuk Islamisasi dalam dua belas langkah, sedangkan Nasr berpendapat bahwa sains dan agama bukanlah entitas yang terpisah, tetapi dua aspek dari realitas yang bersatu. Keduanya percaya bahwa ada kebutuhan untuk mengintegrasikan sains dan agama, tetapi mereka berbeda dalam pendekatan mereka. Faruqi mengusulkan proses praktis untuk Islamisasi, sedangkan Nasr pmenekankan pentingnya nilai-nilai spiritual dan etika dalam sains Islam.

Social Empowerment Melalui Investasi Ternak Sapi Bali di Desa Pattappa Kecamatan Pujananting Kabupaten Barru Lili Cahyati; Mustari Mustafa; Muzdalifah Sahib
Jurnal Berita Sosial Vol 8 No 2 (2023)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/beritasosial.v8i2.45007

This type of research is included in the descriptive qualitative research using a research approach, namely the sociological approach. Furthermore, the data sources used are primary and secoondary data. For data collection through observation, interviews, and documentation. Then the data management and analysis techniques go through three stages, namely: data reduction, data presentation, and conclusions. The results of this study are that there are two form of social empowerments activities for the community through investing in Bali cattle farm, namely in the institutional and economic fields by socializing and training to the community. The public”s perception of investing in Bali cattle farm is as a process of empowerment, has ecological and social impact, is participatory and a sustainable activity. The implications of this research are 1) There is a need to increase collaboration between the Pattappa Village government and the community for the smooth process of this livestock investment activity. This includes intense discussion for the smooth process of this carried out so that the social empowerment process can run well. 2) through this research, it is hoped that it will become a matter of concern for the local government and the community to continue synergizing in utilization of existing resources in Pattappa Village. In addition, the results of this study can be used as reference for students, especially those related to social empowerment and livestock investment.

Metode Pendampingan karang taruna terhadap Penyandang Disabilitas Fisik dan Lansia di Tamarunang Gowa Mawar Melati; Mustari Mustafa
Jurnal Berita Sosial Vol 7 No 2 (2022)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/beritasosial.v7i2.45050

The method of mentoring youth groups for people with physical disabilities and the elderly. This study uses a qualitative research type using a sociological approach. Sources of data in this study based on primary data sources and secondary data. The instruments in this study were directly by using several field instruments in collecting data, namely through observation, interviews and documentation. After all the data has been collected, the writer analyzes the data by reducing the data, presenting the data and drawing conclusions. The results showed that the youth organizations in the Tamarunang sub-district provided assistance by using the youth assistance method for persons with physical disabilities and the elderly in the Tamarunang sub-district, namely: (a) the consultation method, (b) the learning method, (c) the transformation method and (d) the partnership method. . The obstacles experienced by youth organizations when providing assistance to people with physical disabilities and the elderly are (a) the lack of human resources (human resources) for youth members in each region, (b) low support from the local community, and (c) sources of funds.

Peran Dakwah Terhadap Kepercayaan Kembar Gaib Di Kampung Baru Desa Lalliseng Kecamatan Keera Kabupaten Wajo Musfahira; Mustari Mustafa; Sakaruddin Mandjarreki
Jurnal Berita Sosial Vol 9 No 1 (2024)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/beritasosial.v9i1.50078

The thesis discussed the role of the wah on occult beliefs in the new village of Lalliseng, Keera district Wajo. The subject of this study is: 1). What is the cause of belief in occult twins? 2) how did the role of the dakwah as an attempt to educate people resulting from occult twin beliefs? 3) what are the obstacles to the public awareness of the occult twin beliefs?. It is a descriptive qualitative study. The study is conducted in the new village of Lalliseng, Keera district, Wajo. The study approaches sociology. As for the source of the data used in this study is the primary and secondary data source through observation, interviews and documentation. Data analysis used with data gathering, data reduction, data presentation, and deduction drawing. The results of this study suggest that: (1) the reason why belief in occult twins exists is because they had relationships with the astral (invisible) of previous families. Believed to live in another realm. It also has relationships with astral animals that are due to inheritance from their previous family and that their customs continue to this day. (2) the role of the preoccupation with the pagan twin belief in the new village of Lalliseng is so important that ustad's role as murabby and mu 'addib grow, direct, guide, mentor, and instill values in communities especially in the aqidah field by holding a regular presentation so that people can understand and teach the people about aqidah that society is so steeped in the teachings of Islam. (3) obstacles to the emergence of new village communities from the village of Lalliseng to the magical double belief of a lack of religious understanding, a lack of time, customs, and a lack of da 'i. The appeal of this study is expected of islamic scholars that efforts to do this research more deeply about the accepted and growing pre-islamic beliefs of the population to this day, particularly those related to the question of magical twins' belief (ana ' mallajang). Because people still abound in people who believe with belief have relationships with magical creatures and they vary in form and manner.

Prinsip Pemeberdayaan Masyarakat Dalam Perspektif Timur dan Barat Kahar; Mustari Mustafa; Sakaruddin Mandjarreki
Jurnal Berita Sosial Vol 9 No 2 (2024)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/beritasosial.v9i2.54076

This research aims to find out and explore the thoughts of Murtadha Muthahhari and Paulo Freire in Islamic community empowerment in the context of Indonesia and the principles of Pancasila. The research method used in the study entitled “Principles of Community Empowerment in Eastern and Western Perspectives” is the library research method. This method includes data collection activities through relevant literature, such as books, journals, research reports, and other written documents, to understand and analyze the principles of community empowerment in Eastern and Western perspectives. The results of the research on “Principles of Community Empowerment in Eastern and Western Perspectives” show that both perspectives have fundamental differences but also similarities in the ultimate goal of community empowerment. The Eastern perspective, which is influenced by cultural and spiritual values, and thinking emphasizes a harmonious approach, prioritizing local wisdom and social collectivity in building community welfare. Empowerment here is seen as an effort to help individuals develop their potential within the framework of strong social values. In contrast, the Western perspective, particularly the thinking of Paulo Freire, focuses on critical education and social transformation. Paulo Freire proposes empowerment through education that encourages people to actively participate in identifying and addressing their problems.

DISKURSUS PEMIKIRAN KEAGAMAAN DI INDONESIA, STUDI KRITIS PEMIKIRAN MUHAMMADIYAH DAN NAHDATUL ULAMA Hasyim Ashari; Mustari Mustafa; Muhaimin Latief
Bahasa Indonesia Vol 11 No 1 (2025): KAJIAN SUFISTIK
Publisher : Program Studi Ilmu Tasawuf IAI Pangeran Diponegoro Nganjuk, Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53429/spiritualis.v11i1.1358

This paper examines the discourse of the thoughts of two largest Islamic organizations in Indonesia, namely Muhammadiyah and Nahdlatul Ulama (NU), particularly in the aspects of theology and Sufism. The purpose of this study is to explain the background of the establishment of these two organizations and to describe their thoughts in theology and Sufism. The research uses a descriptive qualitative approach with a text analysis method. Data is collected from various sources, including books and articles published in academic journals that discuss Muhammadiyah and Nahdlatul Ulama (NU), starting from their background and thoughts. The results of this study are as follows: 1) Muhammadiyah was founded to purify and restore the purity of Islam, reformulate Islamic doctrine, reformulate Islamic education, and protect Islam from external threats. Meanwhile, the emergence of NU was influenced by the dynamics of the international Islamic world. 2) Muhammadiyah is considered to have a traditional approach in theology, even though it is not explicitly stated in its statutes. Meanwhile, NU explicitly states in its statutes that it follows the madhhab of Imam al-Ash'ari and al-Maturidi. 3) In Muhammadiyah’s teachings, elements of Sufism such as tazkiyat al-nafs and dhikr al-mawt are reflected. In contrast, NU firmly declares its adherence to the teachings of Imam al-Junaid al-Baghdadi and Imam al-Ghazali in Sufism. Keywords: Muhammadiyah, Nahdlatul Ulama, Theology, Sufism

Title

Found 7 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 7 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 7 Documents
Search