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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat Jurnal KALAM Al-Ulum Jurnal Filsafat Indonesia
Naupal Naupal
Faculty Of Humanities, Universitas Indonesia
Religion Economics, Econometrics & Finance Education Social Sciences

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THE RECONSTRUCTION OF THE ROLE OF ISLAM IN INDONESIA AS A PROPETHIC RELIGION Naupal, Naupal
Al-Ulum Vol 14, No 2 (2014): December
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1046.803 KB)

Abstract

After the end of Soeharto’s regime, in 52  districts produced 78 regulations (perda) influenced  by sharia to purify Islam from secular institutions. Because of that, Islam in Indonesia now is criticized as having a tendency to be close to status quo, and resulting so many problems, such as being injustice and dehumanize. Islam as a prophetic religion, as a religion not only for faith to Allah, is  also a religion that liberating people from violence and injustice, as Prophet Muhammad  brought it. This academic writing , using the hermeneuticmethod  fromPaul Ricoeur, analizes the situation, by proposing three ways outthrough the theory of critical ideology,  and  the deconstruction, and  offering to accept plurality, to overcome the problems of complicated situation. Propethic religion might be the proper solution for the problems of Islam in Indonesia than priestly/institutional religion, in order to acheive the better Indonesian society, by practising tolerance, openess in mind, egaliter and democatic. ----------Setelah berakhirnya Rezim Suharto 52 wilayah di Indonesia membuat 78 Perda yang menginginkan pelaksanaan Islam secara kaffah. Oleh karena itu Islam di Indonesia  dikritik sebagai agama yang cenderung berada dalam status quo dan menyebabkan banyak masalah, seperti ketidakadilan dan tidak berperikemanusian. Islam sebagai sebuah agama kenabian tidak hanya berbicara tentang ketaatan kepada Allah, tetapi juga membahas tentang pembebasan manusia dari kekerasan dan ketidakadilan. Tulisan ini menggunakan metode Hermeunetik dari Paul Ricoeur  yang menganalisis dengan mengajukan tiga teori yaitu kritik ideologi, dekonstruksi dan pluralism. Tulisan ini berusaha mengkaji peran Islam sebagai agama kenabian di Indonesia yang menci-citakan terwujudnya masyarakat Indonesia yang ideal, masyarakat toleran terbuka dan demokratis.
The Reconstruction of Islamic Education in Indonesia Through Maqāṣid Sharī‘ah of Jaseer Auda Naupal Naupal
Al-Ulum Vol. 17 No. 2 (2017): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1279.986 KB) | DOI: 10.30603/au.v17i2.202

Abstract

Islamic education in Indonesia has a long history and started around the 13th century, but it faces many challenges. The first of challenge is the existence of logocentrism and the second of the challenge is the school of centrism (mazdhab-centrism). Logocentrism and school of centrism (mazdhab-centrism) in Islamic education has caused the rise of ghulat community and radicalism in Indonesia. For this reason, Islamic education as an implementation of maqāṣid sharī‘ah should be reconstructed. Islamic education systems have to change its strategy and operational method. It has to be open and inclusive to foreign resources of school environment as stated by Auda in maqāṣid sharī‘ah. By implementing the thought of Auda’s maqāṣid sharī‘ah in the Islamic education in Indonesia, it is expected that the competent, broad-minded, humanistic, tolerant, and democratic Muslim communities can be realized. Besides that, the reconstruction of Islamic education can give information to the society that Islam is not as rigid as radicalism claims, but Islam provides a lot of alternatives in solving the present problems.
The Reconstruction of The Role of Islam in Indonesia as A Propethic Religion Naupal Naupal
Al-Ulum Vol. 14 No. 2 (2014): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (488.117 KB)

Abstract

After the end of Soeharto’s regime, in 52 districts produced 78 regulations (perda) influenced by sharia to purify Islam from secular institutions. Because of that, Islam in Indonesia now is criticized as having a tendency to be close to status quo, and resulting so many problems, such as being injustice and dehumanize. Islam as a prophetic religion, as a religion not only for faith to Allah, is also a religion that liberating people from violence and injustice, as Prophet Muhammad brought it. This academic writing , using the hermeneuticmethod fromPaul Ricoeur, analizes the situation, by proposing three ways outthrough the theory of critical ideology, and the deconstruction, and offering to accept plurality, to overcome the problems of complicated situation. Propethic religion might be the proper solution for the problems of Islam in Indonesia than priestly/institutional religion, in order to acheive the better Indonesian society, by practising tolerance, openess in mind, egaliter and democatic.
Waḥdat al-Wujūd dan Deus sive Natura: Implikasi Filosofis bagi Kesadaran Lingkungan Rohmadin, Muhammad; Naupal, Naupal
Refleksi Vol 23, No 1 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i1.40221

Abstract

Awareness of climate change, pollution, and environmental degradation has increased in recent decades, triggering global movements to protect ecosystems and ensure the sustainability of natural resources. This article examines the philosophical views of Ibn Arabī and Spinoza on the relationship between God and the universe and their implications for environmental awareness. In Ibn ‘Arabī point of view nature as a manifestation of God, thus preserving nature is an act of worship and respect towards God. In Baruch Spinoza point of view nature is an expression of the eternal God, providing a strong ethical foundation for environmental preservation. In Indonesia, an integrating traditional cultural and spiritual values with modern approaches can create holistic strategies for protecting the environment and supporting sustainable development. This article aims to enhance environmental awareness by combining scientific, moral, and spiritual perspectives, and inspiring sustainable actions in safeguarding nature as part of humanity’s moral and spiritual responsibility.
Evil Spirit dalam Metode Keraguan Rene Descartes: Evil Spirit in Rene Descartes' Method of Doubt Yudan, Fhikri Fhutera; Naupal, Naupal
Jurnal Filsafat Indonesia Vol. 8 No. 1 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i1.75961

Abstract

The advancement of digital technology and artificial intelligence (AI) has opened significant opportunities for accessing information but also poses serious threats in the form of misinformation and disinformation, raising the question: how can truth be ensured amidst the overwhelming flood of information humans face daily? In this context, Rene Descartes' method of doubt, with his concept of the evil spirit, offers a relevant reflective approach. This study employs a descriptive qualitative method using literature review techniques and critical reflection on primary and secondary sources. The concept of the evil spirit is a hypothetical scenario depicting an intelligent and malevolent entity capable of deceiving human senses and beliefs. This concept serves as a psychological and epistemological foundation in Descartes' method of doubt, enabling radical skepticism of sensory experiences. The study finds that Descartes' method of doubt not only supports the pursuit of philosophical truth but is also relevant as a critical tool for filtering information and addressing epistemological challenges in the digital era.
Mengasihi Musuh Berdasar Analisis Pemikiran Filsafat Tentang Intersubjektivitas: Loving Enemies Based on Philosophical Thought Analysis on Intersubjectivity Apriano, Alvian; Naupal, Naupal; Hadinata, Fristian
Jurnal Filsafat Indonesia Vol. 8 No. 2 (2025)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v8i2.87032

Abstract

Loving one's enemy is a "philosophical instruction" that is difficult to practice in daily life. The level of difficulty varies depending on the scars left by the relationships that give rise to enmity. Intuitively, this practice appears highly contradictory, but philosophically, its seeds require special attention, as philosophy recognizes the principle of doing good and beneficial acts for others, even when there is no reciprocal exchange for what has been given. The question that arises is, "Which philosophical thought can initiate a discourse on loving one's enemy, and from it, what daily steps can be derived as a concrete practice of loving one’s enemy?" Gabriel Marcel's thoughts on intersubjectivity can begin a practical discourse on loving one’s enemy because the subject, that is, the individual, inherently needs to relate to the world. Naturally, the relationship sought is a constructive one, as reflected in his philosophical idea of esse est co-esse or being is being-with, which he introduces as existence together in the world. This paper aims to provide a philosophical assessment of the difficulty of loving one’s enemy based on Gabriel Marcel's philosophical thoughts on intersubjectivity, so that a philosophical practice in daily life can be realized to end enmity and build more productive relationships.
KLAIM KEBENARAN TEOLOGI DAN TUNTUTAN ZAMAN: Refleksi Kritis atas Etika Beragama Naupal, Naupal
KALAM Vol 8 No 2 (2014)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v8i2.303

Abstract

Artikel ini mendiskusikan klaim kebenaran teologi dan pengaruhnya sejak era pra-modern hingga post-modern. Klaim kebenaran teologi era pra modern, yang dipusatkan pada lembaga keagamaan dengan dimensi spiritualitas rendah yang menyebabkan terjadinya dehumanisasi, akibat dari kekuatan materialisme dalam sains dan kekosongan nilai moral. Bahaya terbesar dari kekosongan nilai moral adalah kemunculan persaingan abadi sebagai etika satu-satunya dalam hubungan antar manusia. Berangkat dari pengalaman masa lalu, saat ini teologi tidak dapat dipisahkan dari dimensi spiritual yang mendorong nilai-nilai toleransi dengan landasan kedudukan semua yang ada adalah manifestasi kasih sayang, kekuatan dan perasaan yang dimiliki Tuhan.
The Reconstruction Of Sufi’s Roles In Islamic Teaching In Indonesia: A Critical Reflection Over Religious Radicalism Romansjach, Aman; Naupal, Naupal
KALAM Vol 12 No 2 (2018)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v12i2.2460

Abstract

The phenomenon of religious radicalism has never stopped in the history of humankind up to now. This radicalism is different from the peaceful Islamic teaching that took place during the period that Islam entered Indonesia first time with the role of Sufi in it. This article is  an effort of reconstruction of Sufi’s role in Islamic teaching in Indonesia, a reflection over religious radicalism  with phenomenology approach, tassawuf can be categorized as factual life experience according to Heidegger’s concept.  The aim of this study is to analyize  that tassawuf is relevant in the life of plural society of Indonesia, and solution to human who is inherently homo religious to prevent religious radicalism.
Waḥdat al-Wujūd dan Deus sive Natura: Implikasi Filosofis bagi Kesadaran Lingkungan Rohmadin, Muhammad; Naupal, Naupal
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 23 No. 1 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i1.40221

Abstract

Awareness of climate change, pollution, and environmental degradation has increased in recent decades, triggering global movements to protect ecosystems and ensure the sustainability of natural resources. This article examines the philosophical views of Ibn Arabī and Spinoza on the relationship between God and the universe and their implications for environmental awareness. In Ibn ‘Arabī point of view nature as a manifestation of God, thus preserving nature is an act of worship and respect towards God. In Baruch Spinoza point of view nature is an expression of the eternal God, providing a strong ethical foundation for environmental preservation. In Indonesia, an integrating traditional cultural and spiritual values with modern approaches can create holistic strategies for protecting the environment and supporting sustainable development. This article aims to enhance environmental awareness by combining scientific, moral, and spiritual perspectives, and inspiring sustainable actions in safeguarding nature as part of humanity’s moral and spiritual responsibility.
Co-Authors Aman Romansjach Apriano, Alvian Aulia Rahman Nugraha Hadinata, Fristian Muhammad Rezan Rohmadin, Muhammad Romansjach, Aman Romansjach, Aman Sa'dah Mardiati Yudan, Fhikri Fhutera