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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat Jurnal KALAM Al-Ulum Jurnal Filsafat Indonesia
Naupal Naupal
Faculty Of Humanities, Universitas Indonesia
Religion Economics, Econometrics & Finance Education Social Sciences

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Journal : Al-Ulum

 1 
THE RECONSTRUCTION OF THE ROLE OF ISLAM IN INDONESIA AS A PROPETHIC RELIGION Naupal, Naupal
Al-Ulum Vol 14, No 2 (2014): December
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1046.803 KB)

Abstract

After the end of Soeharto’s regime, in 52  districts produced 78 regulations (perda) influenced  by sharia to purify Islam from secular institutions. Because of that, Islam in Indonesia now is criticized as having a tendency to be close to status quo, and resulting so many problems, such as being injustice and dehumanize. Islam as a prophetic religion, as a religion not only for faith to Allah, is  also a religion that liberating people from violence and injustice, as Prophet Muhammad  brought it. This academic writing , using the hermeneuticmethod  fromPaul Ricoeur, analizes the situation, by proposing three ways outthrough the theory of critical ideology,  and  the deconstruction, and  offering to accept plurality, to overcome the problems of complicated situation. Propethic religion might be the proper solution for the problems of Islam in Indonesia than priestly/institutional religion, in order to acheive the better Indonesian society, by practising tolerance, openess in mind, egaliter and democatic. ----------Setelah berakhirnya Rezim Suharto 52 wilayah di Indonesia membuat 78 Perda yang menginginkan pelaksanaan Islam secara kaffah. Oleh karena itu Islam di Indonesia  dikritik sebagai agama yang cenderung berada dalam status quo dan menyebabkan banyak masalah, seperti ketidakadilan dan tidak berperikemanusian. Islam sebagai sebuah agama kenabian tidak hanya berbicara tentang ketaatan kepada Allah, tetapi juga membahas tentang pembebasan manusia dari kekerasan dan ketidakadilan. Tulisan ini menggunakan metode Hermeunetik dari Paul Ricoeur  yang menganalisis dengan mengajukan tiga teori yaitu kritik ideologi, dekonstruksi dan pluralism. Tulisan ini berusaha mengkaji peran Islam sebagai agama kenabian di Indonesia yang menci-citakan terwujudnya masyarakat Indonesia yang ideal, masyarakat toleran terbuka dan demokratis.
The Reconstruction of Islamic Education in Indonesia Through Maqāṣid Sharī‘ah of Jaseer Auda Naupal Naupal
Al-Ulum Vol. 17 No. 2 (2017): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1279.986 KB) | DOI: 10.30603/au.v17i2.202

Abstract

Islamic education in Indonesia has a long history and started around the 13th century, but it faces many challenges. The first of challenge is the existence of logocentrism and the second of the challenge is the school of centrism (mazdhab-centrism). Logocentrism and school of centrism (mazdhab-centrism) in Islamic education has caused the rise of ghulat community and radicalism in Indonesia. For this reason, Islamic education as an implementation of maqāṣid sharī‘ah should be reconstructed. Islamic education systems have to change its strategy and operational method. It has to be open and inclusive to foreign resources of school environment as stated by Auda in maqāṣid sharī‘ah. By implementing the thought of Auda’s maqāṣid sharī‘ah in the Islamic education in Indonesia, it is expected that the competent, broad-minded, humanistic, tolerant, and democratic Muslim communities can be realized. Besides that, the reconstruction of Islamic education can give information to the society that Islam is not as rigid as radicalism claims, but Islam provides a lot of alternatives in solving the present problems.
The Reconstruction of The Role of Islam in Indonesia as A Propethic Religion Naupal Naupal
Al-Ulum Vol. 14 No. 2 (2014): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (488.117 KB)

Abstract

After the end of Soeharto’s regime, in 52 districts produced 78 regulations (perda) influenced by sharia to purify Islam from secular institutions. Because of that, Islam in Indonesia now is criticized as having a tendency to be close to status quo, and resulting so many problems, such as being injustice and dehumanize. Islam as a prophetic religion, as a religion not only for faith to Allah, is also a religion that liberating people from violence and injustice, as Prophet Muhammad brought it. This academic writing , using the hermeneuticmethod fromPaul Ricoeur, analizes the situation, by proposing three ways outthrough the theory of critical ideology, and the deconstruction, and offering to accept plurality, to overcome the problems of complicated situation. Propethic religion might be the proper solution for the problems of Islam in Indonesia than priestly/institutional religion, in order to acheive the better Indonesian society, by practising tolerance, openess in mind, egaliter and democatic.
Co-Authors Aman Romansjach Apriano, Alvian Aulia Rahman Nugraha Hadinata, Fristian Muhammad Rezan Rohmadin, Muhammad Romansjach, Aman Romansjach, Aman Sa'dah Mardiati Yudan, Fhikri Fhutera