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PERUBAHAN PEMBELAJARAN DARING KE LURING DI SMA NEGERI 1 SUNGAI AMBAWANG Iwan Ramadhan; Benedictus Audy Andarto; Figur Adhiyakam; Muhammad Teddy Fachreza; Valena Anggelini Melisa
Gema Pendidikan Vol 29, No 1 (2022): Januari, Gema Pendidikan
Publisher : Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36709/gapend.v29i1.22240

Abstract

Pandemi Covid berdampak pada semua aspek kehidupan kita termasuk di bidang pendidikan. Pendidikan di Indonesia mengalami perubahan saat pandemi Covid-19 melanda, namun perlahan kasus Covid-19 mulai menunjukkan perubahan yang signifikan, sehingga sekolah kembali diperbolehkan untuk melaksanakan pembelajaran tatap muka walaupun dengan pembatasan jumlah siswa dan penerapan kebiasaan baru seperti mencuci tangan dan memakai masker serta pelaksanaan tes swab di awal pelaksanaan Pembelajaran Tatap Muka (PTM) di SMAN 01 Sungai Ambawang. Metode yang digunakan untuk Mengamati Perubahan Pembelajaran Online Ke Offline Di SMA Negeri 01 Sungai Ambawang adalah metode deskriptif kualitatif dengan menggunakan teknik penelitian observasi langsung, wawancara, dan dokumentasi. Dari penelitian yang dilakukan diperoleh hasil bahwa perubahan pembelajaran di SMA Negeri 01 Sungai Ambawang masih harus menyesuaikan lagi dengan kebijakan pelaksanaan pembelajaran tatap muka. Guru harus memiliki strategi khusus agar target pembelajaran tercapai sesuai dengan hasil belajar. Perubahan pembelajaran dari luring ke offline menimbulkan respon positif siswa karena menimbulkan motivasi belajar dan membangun kembali komunikasi antara guru dan siswa.
Indigenous Knowledge and Socio-Cultural Learning: The Educational Meaning of the Meruba Ritual among Dayak Krio Community Iwan Ramadhan; Figur Adhiyakam; Martono Martono; Muhammad Agus Hardiansyah; Yudhistira Oscar Olendo
Jurnal Mamangan Vol 14, No 1 (2025): Jurnal Ilmu Sosial Mamangan Accredited 2 (SK Dirjen Ristek Dikti No. 0173/C3/DT
Publisher : LPPM Universitas PGRI Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22202/mamangan.v14i1.9439

Abstract

This study explores the educational values embedded in the Meruba ritual of the Dayak Krio community, focusing on its role in supporting socio-cultural learning practices based on indigenous knowledge. The core issue addressed is how the Meruba ritual serves as a medium for transmitting religious, social, and moral values across generations, thereby strengthening social cohesion and cultural sustainability. The objective of this research is to analyze the procession and educational meanings of the Meruba ritual and emphasize its relevance within the context of multicultural education. Utilizing the theoretical framework of socio-cultural learning, which views social interaction as the foundation of the learning process, and the concept of indigenous knowledge, which explains how local knowledge systems are transmitted through cultural practices, this study positions the Meruba ritual as a vehicle for knowledge transfer encompassing spiritual, social, and moral dimensions. The research employs a qualitative approach, using participatory observation, in-depth interviews, and document analysis conducted on June 24–25, 2024. These methods aim to obtain a comprehensive understanding of the ritual's implementation and the educational values contained within it. The findings reveal that the Meruba ritual consists of three stages: the initial procession, the core procession, and the closing procession. Each stage incorporates specific educational dimensions, including religious values that reinforce spiritual beliefs and ancestral reverence, social values that foster solidarity and collective participation, and moral values that instill ethics and social responsibility in younger generations. The Meruba ritual is not merely a cultural practice but also serves as an effective medium for socio-cultural learning grounded in indigenous knowledge. The novelty of this study lies in its holistic approach to understanding Meruba as an educational praxis that bridges indigenous knowledge with multicultural education, offering significant contributions to the development of learning models based on local wisdom.