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PEREMPUAN DAN PERNIKAHAN USIA DINI: Studi Tentang Kemerdekaan Perempuan dan Belenggu Pernikaan Usia Dini Soviah, Amrotus; Holid, Muhammad
ASA Vol 4 No 1 (2022): FEBRUARI
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58293/asa.v4i1.40

Abstract

Penelitian ini tidak akan selesai ketika berhadapan dengan konteks kebiasaan masyarakat yang membelenggu dan membudayakan praktek penikahan usia dini. Kebiasaan tersebut harus di atasi dengan evaluasi program pemerintah yang berdaya guna dan tepat sasaran. Penelitian ini menganalisis tentang pentingnya pendidikan perempuan sebagai motor pencetak generasi penerus bangsa, kesejahteraan keluarga dan pembangunan bangsa. Oleh karena itu, penelitian ini menjadi penting untuk dikaji sebagai bahan evaluasi program kebijakan pemerintah terkait kebijakan pembangunan perempuan dan pernikahan usia dini. Penelitian ini menggunakan metode kepustakaan. Hasil penelitian menunjukkan bahwa negara maupun agama memberi hak yang sama kepada perempuan dan laki-laki. Praktek pernikahan usia dini bagi perempuan memiliki beberapa konsekuensi yang harus dihindari yaitu pelanggaran hukum, pendidikan, resiko penelantaran anak, kesehatan reproduksi, kesehatan psikologis dan sosial. Dalam kompleksitas kehidupan pendidikan menjadi penting karena pendidikan memberi manusia bekal kehidupan dan manusia dapat menyederhanakan permasalahan kehidupan. Maka dari itu, perempuan harus berpendidikan agar memiliki keluarga sejahtera dan mencetak anak pembangun bangsa.
IMPLEMENTASI PEMBATASAN USIA NIKAH PASAL 07 UU NO 16 TAHUN 2019 SEBAGAI UPAYA PEMERINTAH DALAM MEMINIMALISIR PERNIKAHAN DINI: Studi Kasus di Kantor Urusan Agama Kecamatan Tlogosari Kabupaten Bondowoso Soviah, Amrotus; Rofiki
ASA Vol 4 No 2 (2022): AGUSTUS
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58293/asa.v4i2.52

Abstract

The practice of underage marriage has become a culture among the community. This is a problem that never ends. One of the Government's efforts to minimize the practice of underage marriage is to implement ARTICLE 07 of Law No. 16/2019 concerning restrictions on the age of marriage. This study focuses on the application of marriage age restrictions Article 7 of Law Number 16 of 2019 on early marriage and analyzes and describes the supporters and obstacles to the application of marriage age restrictions in early marriage at the Tlogosari District Religious Affairs Office. This research used a qualitative descriptive method and took place at the Religious Affairs Office, Tlogosari District, Bondowoso Regency. The research informants were the Head of the KUA, the Village Head, and the community involved in the implementation of marriage age restrictions. The results of this study indicate that the implementation carried out is guidance in the form of socialization to the community in villages and at the KUA. The success of the implementation is assessed by the rate of decline in underage marriage practices in 2020 and 2021. The social and cultural conditions of the community are one of the obstacles to the implementation of restrictions on the age of marriage because this context has a major influence on the mindset and lifestyle of the community which is difficult to change directly. So that until now there is still the practice of underage marriage Translated with www.DeepL.com/Translator (free version)
PERNIKAHAN DINI PERSPEKTIF HUKUM ISLAM DAN HUKUM POSITIF DI INDONESIA Achmad Al-Muhajir; Amrotus Soviah
ASA Vol 5 No 2 (2023): AGUSTUS
Publisher : Sekolah Tinggi Ilmu Syariah Abu Zairi Bondowoso

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58293/asa.v5i2.75

Abstract

This research aim to know, view punish Islam and related positive law of nuptials phenomenon early. This research type that is research qualitative and use descriptive approach. As for source of used data that is primary data and data of sekunder. Technique data collecting cover: Observation, Interview and Documentation. Obtained data from result of research processed by using data analysis descriptively qualitative. Result of this research indicate that (i) Conception nuptials of age early according to Islam is immeasurable, its nucleus; core, nuptials early as long as fufilled its foundation condition of validity according to fiqh. (ii) According to Positive Law, pursuant to newest Law that is [Code/Law] Number 16 Year 2019 about Change of Law Number 1 Year 1974 is connubial of marriage age definition have been turned into 19 year between men age and also woman. (iii) Resistance and constraint in face of nuptials phenomenon is early evaluated from existing invitation aspect that order legislation of marriage only made by complement value after books concept of fiqh traditional. This is one of the cause less maximal it application Legislation Of contemporary Law Family Moslem in field because of by legislation content there are some which interfere in or minimize disagree with philosophic value, and yuridis of sosiologis going into effect in society majority. As for effort conducted for the meminimalisir of nuptials early that is; grow awareness at society for the importance of education at children exself and the rising generation, cultivation of education of religion for every child, and also is same activity of party with KUA District
EKSISTENSI WANITA KARIR DALAM MENDUKUNG KEHARMONISAN RUMAH TANGGA: DI DESA GUNOSARI, KECAMATAN TLOGOSARI, KABUPATEN BONDOWOSO Nurlaili; Amrotus Soviah
ASA Vol 6 No 1 (2024): FEBRUARI
Publisher : Sekolah Tinggi Ilmu Syariah Abu Zairi Bondowoso

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58293/asa.v6i1.88

Abstract

This research focuses on examining the existence of career women in supporting family harmony. This research uses qualitative descriptive research. The research location is Gunosari Village, Tlogosari District, Bondowoso Regency. The basis for a career woman is education and personal desires. Meanwhile, the position of career women in households in Gunosari village is an emancipatory movement to support families in forming a harmonious household. The pattern for building a harmonious family is to apply time management, conflict management, emotional management and one-way mindset management while simultaneously giving in to each other, understanding and respecting each other.
PERSEPSI MASYARAKAT TENTANG TRADISI PAMOGIH DALAM PERNIKAHAN: STUDY KASUS DI DESA GUNOSARI KECAMATAN TLOGOSARI KABUPATEN BONDOWOSO Amrotus Soviah; Umi Hanik
ASA Vol 6 No 1 (2024): FEBRUARI
Publisher : Sekolah Tinggi Ilmu Syariah Abu Zairi Bondowoso

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58293/asa.v6i1.89

Abstract

The goal of marriage is to form a happy household and family in the context of sakinah mawaddah and warahmah families, which has implications for the benefit of the people. Each region has different wedding parties with their own characteristics in organizing them. The tradition of the Gunosari village community adds another way of arranging wedding ceremonies, namely, pamoghi. Traditions basically have a similar outline to offerings, begibeh (household furniture) and so on. Apart from the uniqueness of the term, this study also covers the process and its legal consequences. This research uses qualitative descriptive statistics and fieldwork. The results of this research show that the Pamogih tradition is a person's obligation to give items in a form such as necklaces, rings, dresses, and other household items agreed upon by both of them for celebrations, and these gifts are considered to have added value to society. This tradition is usually carried out before marriage ceremonies. Usually, goods are transferred after weddings. The legal consequences of violating or not following the Pamogih tradition include unfavorable opinions, slander, and community rejection.
Melampaui Nasib Dengan Menumbuhkan Potensi: (Studi Tentang Pengembangan Kopi Rakyat dalam Upaya Peningkatan Kesejahteraan di Kabupaten Bondowoso) Amrotus Soviah; Izzah Dienillah
ESA Vol 3 No 2 (2021): AGUSTUS
Publisher : SEKOLAH TINGGI ILMU SYARIAH ABU ZAIRI BONDOWOSO

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58293/esa.v3i2.22

Abstract

Dataran Tinggi Ijen, Dataran Tinggi Raung Raung dan Dataran Tinggi Argopuro di Kabupaten Bondowoso memiliki potensi alam dan sosial budaya yang harus dikembangkan. keselarasan budaya dan alam dengan program pengembangan kopi rakyat merupakan modal utama yang menjadi pertimbangan dalam melaksanakan program kebijakan Pemerintah. Oleh karena itu, Pemerintah melaksanakan pengembangan kopi masyarakat berbasis pemberdayaan dalam upaya meningkatkan kesejahteraan. Penelitian ini menggunakan metode deskriptif kualitatif dan mengambil lokasi di dataran tinggi pegunungan Ijen Raung. Informan penelitian adalah petani kopi rakyat, buruh tani dan pegawai pemerintah yang terlibat dalam program pengembangan. Hasil penelitian ini menunjukkan bahwa pemberdayaan melalui pendidikan dan pelatihan, perbaikan sistem pemasaran, bantuan pembiayaan dan permodalan, pendampingan sarana dan prasarana pertanian, penguatan kelembagaan petani telah berhasil menciptakan pelaku usaha kopi yang mandiri, berkelanjutan dan sejahtera. Hal ini dinilai dari peningkatan pendapatan yang dipengaruhi oleh kepastian ekspor, kenaikan harga kopi dengan peningkatan kualitas sesuai SNI dan standar pasar internasional. Pembinaan dan pengawasan yang dilakukan dalam pengembangan kopi rakyat oleh Pemerintah Kabupaten telah mampu meningkatkan jumlah ekspor kopi dan nilai jualnya yang berdampak pada peningkatan taraf hidup petani kopi Bondowoso. Mengurangi pengangguran dan mengurangi kemiskinan pada tahun 2014. Pengembangan kopi rakyat juga mampu menyerap tenaga kerja di pedesaan lainnya, baik pekerja perempuan, laki-laki maupun pemuda yang tidak bersekolah.
PERAN KYAI DALAM MEMBINA KEHARMONISAN KELUARGA PONDOKPESANTREN Zainul Arifin; Amrotus Soviah; Haderi
ASA Vol 3 No 2 (2021): AGUSTUS
Publisher : Sekolah Tinggi Ilmu Syariah Abu Zairi Bondowoso

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58293/asa.v3i2.30

Abstract

The kiai is the central figure in the Islamic boarding school and has its own characteristics compared to other educational figures. In developing Islamic boarding schools, of course, the kiai has a strategy that is adapted to his capacity, such as the development of strategies for increasing human resources in outer and inner independence to lead families, students and communities.The purpose of this study is to describe the role of the kyai as a leader in managing the dynamics of family harmony (Household, Santri and Community) in the Islamic boarding school environment.This study uses a descriptive qualitative approach. By case study type. Data collection techniques in this study were in-depth interviews, observation, and documentation. The data analysis uses data condensation, data presentation, and drawing conclusions.The role of the Kyai is to use his function properly to provide mutual benefits to others, where as religious leaders often provide religious teachings and lectures so that it is possible for a kyai to become the center of attention and be used as a role model by the family of alumni students and the community. Kyai's steps in fostering family harmony in Islamic boarding schools have varied ways of giving their roles. To develop leadership integrity in the community, their families and students, they must have a strategy, namely respecting family, friends or other people, building trust between individuals and creating harmony, strengthening shared values. create a communication that has a certain pride and find the basics of common ground.
PEREMPUAN DAN PERNIKAHAN USIA DINI: Studi Tentang Kemerdekaan Perempuan dan Belenggu Pernikaan Usia Dini Amrotus Soviah; Muhammad Holid
ASA Vol 4 No 1 (2022): FEBRUARI
Publisher : Sekolah Tinggi Ilmu Syariah Abu Zairi Bondowoso

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58293/asa.v4i1.40

Abstract

Penelitian ini tidak akan selesai ketika berhadapan dengan konteks kebiasaan masyarakat yang membelenggu dan membudayakan praktek penikahan usia dini. Kebiasaan tersebut harus di atasi dengan evaluasi program pemerintah yang berdaya guna dan tepat sasaran. Penelitian ini menganalisis tentang pentingnya pendidikan perempuan sebagai motor pencetak generasi penerus bangsa, kesejahteraan keluarga dan pembangunan bangsa. Oleh karena itu, penelitian ini menjadi penting untuk dikaji sebagai bahan evaluasi program kebijakan pemerintah terkait kebijakan pembangunan perempuan dan pernikahan usia dini. Penelitian ini menggunakan metode kepustakaan. Hasil penelitian menunjukkan bahwa negara maupun agama memberi hak yang sama kepada perempuan dan laki-laki. Praktek pernikahan usia dini bagi perempuan memiliki beberapa konsekuensi yang harus dihindari yaitu pelanggaran hukum, pendidikan, resiko penelantaran anak, kesehatan reproduksi, kesehatan psikologis dan sosial. Dalam kompleksitas kehidupan pendidikan menjadi penting karena pendidikan memberi manusia bekal kehidupan dan manusia dapat menyederhanakan permasalahan kehidupan. Maka dari itu, perempuan harus berpendidikan agar memiliki keluarga sejahtera dan mencetak anak pembangun bangsa.
NGINEP CALON MANTU Amrotus Soviah; Muhammad Holid; Rinal Mahbubah
ASA Vol 3 No 1 (2021): FEBRUARI
Publisher : Sekolah Tinggi Ilmu Syariah Abu Zairi Bondowoso

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58293/asa.v3i1.49

Abstract

g praduga buruk akan berdampak pada fitnah yang tidak-tidak ABSTRACT A procession to bind a relationship is actually not a problem, in fact this is encouraged, but what becomes a problem is a custom that requires a bridegroom to stay at the bride's house before carrying out the marriage contract, with the aim that between two families can establish a closer relationship, one example of such a custom, namely the 3-day Pulang custom in the Bondowoso area which requires the bride-to-be husband to stay at the bride's house for three days, then after three days the prospective bride and groom are delivered to her home again by the family of the woman as well as holding a proposal event. In this paper, there are at least two formulations of the problem, how is the procedure for prayer in the perspective of Islamic law and positive law ?, how is the law of "Pulang 3 days" perspective of Islamic law ?. The method used in writing this scientific paper uses a literature review where the author will read in full and widely on various primary sources to obtain appropriate data. Based on this formulation, it can be concluded that, the procedures for inviting women recommended by the Islamic perspective are as follows, preaching before performing a prayer or prayer, starting the khodbah with hamdalah or praise to Allah, fighting and saying greetings to the Prophet Muhammad Saw, praying to always be devoted to Allah, conveying the purpose of coming to ask, such as "the purpose of me coming to this place is to propose to your daughter". The prespetuary system of positive law is not explained because positive law respects and respects the applicable customary law, so that customary law works as a decisive custom, not a provision of the state. With this, we can draw a common thread that the 3-day Pulang custom that has been carried out by the Bondowoso tribe cannot be said to be true under Islamic law or just say that the law is haram, for many reasons to prohibit this, such as when the male candidate and the future woman are left alone in the room for 3 days, it is possible that the male shahwat will wake up at that time and will lead to adultery, Then if you don't do anything, the emergence of bad presumptions that arise from people with presumptions of not having done a marriage contract can already sleep together this needs to be avoided, because the ends of bad presumptions will have an impact on slander that is no-no.
IMPLEMENTASI PEMBATASAN USIA NIKAH PASAL 07 UU NO 16 TAHUN 2019 SEBAGAI UPAYA PEMERINTAH DALAM MEMINIMALISIR PERNIKAHAN DINI: Studi Kasus di Kantor Urusan Agama Kecamatan Tlogosari Kabupaten Bondowoso Amrotus Soviah; Rofiki
ASA Vol 4 No 2 (2022): AGUSTUS
Publisher : Sekolah Tinggi Ilmu Syariah Abu Zairi Bondowoso

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58293/asa.v4i2.52

Abstract

The practice of underage marriage has become a culture among the community. This is a problem that never ends. One of the Government's efforts to minimize the practice of underage marriage is to implement ARTICLE 07 of Law No. 16/2019 concerning restrictions on the age of marriage. This study focuses on the application of marriage age restrictions Article 7 of Law Number 16 of 2019 on early marriage and analyzes and describes the supporters and obstacles to the application of marriage age restrictions in early marriage at the Tlogosari District Religious Affairs Office. This research used a qualitative descriptive method and took place at the Religious Affairs Office, Tlogosari District, Bondowoso Regency. The research informants were the Head of the KUA, the Village Head, and the community involved in the implementation of marriage age restrictions. The results of this study indicate that the implementation carried out is guidance in the form of socialization to the community in villages and at the KUA. The success of the implementation is assessed by the rate of decline in underage marriage practices in 2020 and 2021. The social and cultural conditions of the community are one of the obstacles to the implementation of restrictions on the age of marriage because this context has a major influence on the mindset and lifestyle of the community which is difficult to change directly. So that until now there is still the practice of underage marriage Translated with www.DeepL.com/Translator (free version)
Co-Authors Achmad Al-Muhajir Dienillah, Izzah Haderi Muhammad Holid Nurlaili Rinal Mahbubah Rofiki Rofiki Umi Hanik Zainul Arifin