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URGENSI SIYAQ DALAM PENAFSIRAN AL-QUR’AN Syukraini Ahmad
JURNAL ILMIAH SYI'AR Vol 17, No 1 (2017): Februari 2017
Publisher : Institut Agama Islam Negeri Bengkulu

Siyâq is a sequence and coherence of sentences or situations of speech that can indicate or clarify the speaker’s intent. Thus, Siyaq is divided into two, namely first, Siyaq Lughawi / Maqaliy, the linguistic indicators used to establish the meaning of the text. Secondly, Siyaq Ghairu Lughawiy, an indicator that is not based on language, but based on many indicators in order to establish the true intent. In connection with the verses of the Qur’an, some experts suggest three kinds of Siyaq, namely: First, relating to one sura. In this section, Siyaq makes a surah connected from the beginning of the chapter to the end. Second, it deals with fragments of speech in one sura. Thirdly, Siyaq verse. There are many indicators that can be used to define Siyaq, of which the most important, that is, the history of the shohih which reaches his beloved circle to the Messenger of Allah, or known friends in the field of the Qur’an, language that is used in the Qur’an, or reason and reality, and the atmosphere of “kebatinan” verse. So, Siyaq is considered very urgent because the scholars agree to make it as one of the important factors in determining meaning. Furthermore, the function of siyaq as an explanatory meaning is six that is to clarify the things that are still global, set one meaning among the various possible meanings, reinforce the obvious, limit the scope of the general sentence (takhsis al’am), limit the absolute sentence, and to diversify meanings.

URGENSI SIYAQ DALAM PENAFSIRAN AL-QUR’AN Syukraini Ahmad
JURNAL ILMIAH SYI'AR Vol 17, No 1 (2017): Februari 2017
Publisher : Institut Agama Islam Negeri Bengkulu

Siyâq is a sequence and coherence of sentences or situations of speech that can indicate or clarify the speaker’s intent. Thus, Siyaq is divided into two, namely first, Siyaq Lughawi / Maqaliy, the linguistic indicators used to establish the meaning of the text. Secondly, Siyaq Ghairu Lughawiy, an indicator that is not based on language, but based on many indicators in order to establish the true intent. In connection with the verses of the Qur’an, some experts suggest three kinds of Siyaq, namely: First, relating to one sura. In this section, Siyaq makes a surah connected from the beginning of the chapter to the end. Second, it deals with fragments of speech in one sura. Thirdly, Siyaq verse. There are many indicators that can be used to define Siyaq, of which the most important, that is, the history of the shohih which reaches his beloved circle to the Messenger of Allah, or known friends in the field of the Qur’an, language that is used in the Qur’an, or reason and reality, and the atmosphere of “kebatinan” verse. So, Siyaq is considered very urgent because the scholars agree to make it as one of the important factors in determining meaning. Furthermore, the function of siyaq as an explanatory meaning is six that is to clarify the things that are still global, set one meaning among the various possible meanings, reinforce the obvious, limit the scope of the general sentence (takhsis al’am), limit the absolute sentence, and to diversify meanings.

Konstruksi Sumpah dan Pelaksanaannya dalam Masyarakat Suku Serawai Idwal Idwal; Rohimin Rohimin; Syukraini Ahmad; Suhilman Mustofa
Tsaqofah dan Tarikh: Jurnal Kebudayaan dan Sejarah Islam Vol 6, No 1 (2021): JUNI
Publisher : IAIN Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/ttjksi.v6i1.4156

Sumpah dalam masyarakat Islam seringkali dimaknai dan difahami dalam berbagai pengertian, fungsi dan praktek. Sumpah tidak lagi murni dalam pengertian agama dan digunakan tidak pada tempatnya. Praktek-praktek sumpah dalam komunitas umat beragama yang telah didominasi dengan tradisi dinilai sebagai sumpah yang bersumber dari ajaran agama Islam. Sumpah juga dikenal dalam masyarakat suku Serawai. Suku Serawai merupakan suku bangsa dengan populasi terbesar kedua yang hidup di daerah Bengkulu. Sebagian besar masyarakat suku Serawai berdiam di kabupaten Bengkulu Selatan, di antaranya di kecamatan Sukaraja, Seluma, Talo, Pino, Manna, dan Seginim. Dapatlah dipahami bahwa sumpah dalam masyarakat suku Serawai itu, benar-benar sakral dan suci karena itu tidak boleh dijadikan sebagai mainan atau gurauan. Dan pasti dia akan mendapatkan sanksinya baik itu sesuai dengan apa yang diucapkannya.

Kemukjizatan Al-Qur’an dalam Segi Kebaasaan Syukraini Ahmad; Dzakiyyah Raihanah Fadhilah; Rega Kusnadi; Nurul Azizah Fhadilah
Jurnal Riset Rumpun Agama dan Filsafat Vol. 4 No. 2 (2025): Agustus : Jurnal Riset Rumpun Agama dan Filsafat
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jurrafi.v4i2.5272

The Qur’an is the last sacred text sent down by Allah to the Prophet Muhammad (peace be upon him). It was dispatched as a follow-up and conclusion to the earlier texts. There are clear resemblances between the teachings and messages present in the Qur’an and those in previous holy texts. Furthermore, the Qur’an stands as the most significant and unparalleled miracle bestowed upon the Prophet Muhammad by Allah. It encompasses various miraculous features. Nonetheless, certain individuals, particularly non-believers, reject it as factual. They view the Qur’an as merely common discourse or a text produced by the Prophet Muhammad, lacking true importance or significance. Typically, the miracles of the Qur’an can be classified into various types, including its linguistic beauty, its scientific precision, its narratives of historical peoples, and others. This paper will examine the extraordinary characteristics of the Qur’an by analyzing its linguistic elements

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