Ida Bagus Wika Krishna
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Wayang Kulit Bali Sebagai Media Komunikasi Ida Bagus Wika Krishna; Ida Bagus Putu Eka Suadnyana
Ganaya : Jurnal Ilmu Sosial dan Humaniora Vol 2 No 2-3 (2020)
Publisher : Jayapangus Press

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Abstract

Communication of traditional wayang kulit performance art as one of the communication media that still has a place of honor and is favored by the majority of Balinese Hindus. The main function of the Balinese shadow puppet show is a dish that is enjoyed as a spectacle, but the shadow puppet show is sometimes coupled with certain ceremonies. Due to the existence of public trust in the sacred value of shadow puppets and can also be integrated with ceremonies that are held, complementary, or only accompanying. The ceremony is intended to glorify the ancestors, expressing gratitude and relating to a request is an important event that is considered sacred and needs to be completed or accompanied by performing arts at the time of its implementation. The Balinese shadow puppet show is presented in one form of story in the play so that the shadow puppet show contains a lot of value in it. The Balinese wayang kulit performance as a classic communication medium that presents various functions such as conveying information, teaching, and moral education does not only use classical or traditional values. Puppet shows also present universal values ​​such as depictions of human life, good behavior that must be chosen by humans.
Kajian Filosofis Tradisi Mejukjukan Di Desa Adat Bengkala Kecamatan Kubutambahan Kabupaten Buleleng Ni Putu Sinta Oktaviani; Ida Bagus Wika Krishna; Ayu Veronika Somawati
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 3, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v3i2.2634

Abstract

Mejukjukan is a tradition that has been passed down from generation to generation by the Bengkala Indigenous village community which is believed to contain meaning that can be used as a way of life. The results obtained from this study are: 1).tradition mejukjukan in its implementation is based on a mythological basis, and foundation of public trust. 2). tradition mejukjukan divided into three stages, namely: the preparatory stage starting with the holding of tawur kesanga and prayer together, the core stage, namely the ngejuk, and the final stage is symbolically marked by the truni being crowned as Ratu Bengkala and the ogoh-ogoh parade. 3). The philosophical meanings contained in mejukjukan are: the meaning of respect for ancestors is reflected in the presence of the Ratu Bagus Temple which is located at the Dalem Temple of the Bengkala Traditional Village and the Ratu Ayu Mas Merenteng Temple which is placed at the Puseh Temple of Keladis Village; The meaning of glorification to women can be seen from the story behind this tradition where there is a woman who is mistreated by a man; The meaning of harmony in which there are aspects of parhyangan, aspects of pawongan, and aspects of palemahan; The meaning of education, namely character education, can be seen in the task of Ratu Bengkala who teaches or becomes an example for teenagers about how to dress properly and correctly when going to the temple.
Kajian Filosofi Tradisi Ngejot Banten Pada Hari Suci Galungan Di Desa Wanagiri Kabupaten Buleleng Luh Putu Cita Ardiyani; Ida Bagus Wika Krishna; Ida Bagus Putu Eka Suadnyana
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 3, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v3i2.2630

Abstract

The tradition of ngejot banten on the holy day of Galungan in Wanagiri Village is a tradition that is continuously implemented and passed down from generation to generation which is believed to have deep meaning for the people of Wanagiri Village. Based on this background, the problems that can be formulated are: 1) Why is the tradition of ngejot banten on the holy day of Galungan in Wanagiri Village implemented? 2) What is the form of the implementation of the tradition of ngejot banten on the holy day of Galungan in Wanagiri Village? 3) What is the philosophical meaning of the tradition of ngejot banten on the holy day of Galungan in Wanagiri Village?. The theory used to examine the problem is the direction and footing for the author, namely: 1) Symbolic interactionism theory which will be used to dissect the problem regarding the basis for implementing the tradition of ngejot banten on the holy day of Galungan in Wanagiri Village. 2) The religious theory that will be used to dissect the problems regarding the form of implementation and the philosophical meaning of the ngejot banten tradition on the Galungan holy day in Wanagiri Village. The data analysis process will produce 1) The basis for carrying out the tradition of ngejot banten on the holy day of Galungan in Wanagiri Village includes: the history of the tradition of ngejot banten on the holy day of Galungan, Means of establishing kinship relations (Families of dadia), Means of introduction, Means of devotion to ancestors. 2) The form of the implementation of the tradition of ngejot banten on the holy day of Galungan in Wanagiri Village includes: the preparation stage (the giver and recipient), the stage of the natab ceremony procession in the bale, the ceremonial facilities used. 3) The philosophical meanings contained in the tradition of ngejot banten on the holy day of Galungan in Wanagiri Village include: 1) The meaning of ethics, 2) The meaning of tattwa, 3) The meaning of aesthetics
KESETARAAN WARGA NEGARA DALAM TRADISI PERKAWINAN NYENTANA KAJIAN FILSAFAT HINDU Ida Bagus Wika Krishna
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 6, No 1 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/gentahredaya.v6i1.2138

Abstract

Penelitian ini berupaya mendeksripsikan eksistensi tradisi perkawinan nyentana di tengah-tengah masyarakat patriarkhi sebagai upaya mewujudkan kesetaraan warga negara. Melalui upaya ini diharapkan menjadi solusi dalam mewujudkan tujuan Pendidikan Kewarganegaraan (citizenship education) yaitu untuk membentuk warga negara yang baik dan cerdas salah satunya diwujudkan dengan sikap tidak membedakan status, kedudukan, dan gender seseorang. Penelitian ini menggunakan metode penelitian deskriptif dengan pendekatan kualitatif. Pengumpulan data menggunakan teknik observasi, wawancara, dan studi dokumentasi. Hasil penelitian menunjukkan bahwa perkawinan nyentana itu muncul sebagai upaya mewujudkan kesetaraan dan keadilan gender sesuai dengan konvensi CEDAW dan undang-undang nomor 1 tahun 1974. Hal ini dikarenakan pada tradisi perkawinan nyentana memungkinkan seorang perempuan berkedudukan sebagai purusa (memiliki kekuasaan tertinggi) di tengah-tengah masyarakat patriarkhi selain itu keluarga yang hanya memiliki anak perempuan diberi hak yang sama dengan keluarga yang memiliki anak laki-laki untuk melanjutkan keturunannya dalam prinsip patriarkhi.