Shofiyullah Muzammil
UIN Sunan Kalijaga Yogyakarta

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DEISME DARI EDWARD HERBERT SAMPAI DAVID HUME Shofiyullah Muzammil
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 15, No 2 (2015)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5286.07 KB) | DOI: 10.14421/ref.2015.%x

Abstract

This paper discusses three important thing related to deism, especially deism that developed in England. First, the emergence deism is started by Edward Herbert ideas in 1624, as consequence  and influence of the situation and condition at that time. Second, it is the growth of deism in early seventeenth century, especially by the influence of philosophy that developed by John Locke. Third, it is the rapid decline of deism after second half of seventeenth century because of David Hume's skepticism. This paper will start by the description of definition of deism, characteristic, and historical development of deism, followed by the explanation of main background that influenced its emergence. Moreover, this paper will move to the proponents of deism and their ideas which are include three different eras: the era of pioneering  from Herbert to Blount (1624-1695); the era of glory from Toland to Tindal (1696-1741); and the era of declining fromAnnet to Bolingbroke (1742-1770).
Tolerant Worldview and Deradicalism in Pesantren: Case of Pesantren Al-Baqiyatush Shalihat Tanjung Jabung Barat, Jambi Badarussyamsi Badarussyamsi; Fathul Anwar; Shofiyullah Muzammil; Ermawati Ermawati
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 22 No. 2 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v22i2.3021

Abstract

This article examines the role of Al-Baqiyatush Shalihat Tanjung Jabung Barat—Islamic Jambi's (Boarding School) Pesantren in promoting tolerance and deterring radicalism. When the surrounding environment is so plural with many religions other than Islam, this pesantren remains true to the principles of tolerance and is not fanatical. When the region around the pesantren drew public attention as a hotbed of radicalism and terrorism, the pesantren continued to instill kindness, anti-radicalism, and anti-terrorism. In the fight against radicalism and terrorism, this pesantren collaborates with the local government. In this article, the major question is how the pesantren strategy instills tolerance values in efforts to deradicalize or counter-terrorism acts. The research relied heavily on observation, which was supplemented by interviews with Kyai and Ustadz, students, and neighbors in the vicinity of the pesantren. The Pesantren Al-Baqiyatush Shalihat, according to this study, has the natural ability to oppose radicalism through the use of the Pesantren Al-Baqiyatush Shalihat.
Reinventing The Role of Social Prophetic and Mass Consciousness Concept in Ali Syariati’s Liberation Theology Richo Bintang Mahendra; Shofiyullah Muzammil; Ahmad Nurcholish
Aqlania Vol. 16 No. 1 (2025): June
Publisher : Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v16i1.19

Abstract

One of Muslim intellectual who has a conception of the role of intellectuals as the basis of social transformation is Ali Syariati. Shariati states that intellectuals are the basis of social transformation. But on the other hand, Syariati considers mass consciousness as an important element for social transformation. This research largely attempts to reconstruct Syariati's thoughts on the concept of Rausyan Fikr as the basis of social transformation. In addition, this research also seeks to find a dialectical relationship between intellectuals and mass consciousness in Syariati's thought. The author wants to show that intellectuals and mass consciousness are two important elements that allow the birth of social transformation. This study uses literature-based qualitative research, using hermeneutic and dialectical analysis methods. The primary data used by Syariati's lectures titled On the Sociology of Islam and What is to be Done. The results shows that the social transformation can occur by the role of intellectuals (rausyan fikr) who perform prophetic duties (social prophet). In a social revolution, intellectuals are tasked with transferring all the social problems faced into the masses as well as providing an ideological foundation as a movement paradigm. However, with their free will, the masses can choose whether to accept or reject the agitation carried out by these enlightened intellectuals. The orientation for social transformation is the ummah society.Keywords: Social Prophetic, Mass Consciusness, Ali Syariati
Muhammad Iqbal: Islamic Philosophy and the Spiritual Awakening of Islam Muhammad Rasyid Ridlo; Shofiyullah Muzammil
al-Afkar, Journal For Islamic Studies Vol. 9 No. 1 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i1.1900

Abstract

Muhammad Iqbal offered the concept of khudi as a solution to the intellectual and spiritual stagnation of Muslims due to the dominance of Western civilization. Khudi, which means ego or the self, aims to strengthen individual consciousness and collective transformation towards the spiritual revival of Islam. This research uses the literature method, which examines Iqbal's thoughts in a descriptive-narrative manner. The results show that khudi is the main motor of revival, which rejects fatalism, integrates Islamic values and modernity and fights colonialism. Khudi became a tool to build an independent, creative and dynamic society. However, its application in the modern context requires further research to answer the complex challenges of the contemporary world.
Gender Equity in the Role of Female Workers at PT Djarum Kudus: Amina Wadud's Perspective Fiza Umi Latifah; Shofiyullah Muzammil
al-Afkar, Journal For Islamic Studies Vol. 9 No. 1 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i1.1961

Abstract

This research originates from the many cases of women who are always considered as inferior subjects in gender studies, this is influenced by the subjectivity of interpretation and understanding of the verses of the Koran. Women are confined as creatures of the household, not given the opportunity to express themselves, not given leadership opportunities, and underestimated as full human beings. The patriarchal culture of Islam, which has disenfranchised women, is to blame. Men and women are usually seen as members of different human races in Islamic culture. This study aims to re-examine the Qur'anic interpretation of women's rights and justice using Amina Wadud's theoretical foundation. It is from this foundation that Amina Wadud began to interpret the Quran in terms of feminism and gender justice. This research is a literature study with a qualitative approach that uses descriptive analysis. Data analysis is done through three stages: data reduction, data presentation and conclusion drawing. The results show that gender justice is a distinction between men and women, so women's experiences and perspectives must be valued equally with men. The Qur'an uses a person's level of piety as a benchmark to assess their value and dignity. Wadud said that, given the existence of gender-based leadership and duties, such reasoning is not suitable for a Muslim man and shows the low quality of his faith. Justice in this context refers to the consideration of both material and immaterial issues.