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All Journal Refleksi: Jurnal Filsafat dan Pemikiran Islam Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin
Shofiyullah Muzammil
UIN Sunan Kalijaga Yogyakarta
Religion Humanities Social Sciences

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DEISME DARI EDWARD HERBERT SAMPAI DAVID HUME Shofiyullah Muzammil
Refleksi: Jurnal Filsafat dan Pemikiran Keislaman Vol 15, No 2 (2015)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5286.07 KB) | DOI: 10.14421/ref.2015.%x

Abstract

This paper discusses three important thing related to deism, especially deism that developed in England. First, the emergence deism is started by Edward Herbert ideas in 1624, as consequence  and influence of the situation and condition at that time. Second, it is the growth of deism in early seventeenth century, especially by the influence of philosophy that developed by John Locke. Third, it is the rapid decline of deism after second half of seventeenth century because of David Hume's skepticism. This paper will start by the description of definition of deism, characteristic, and historical development of deism, followed by the explanation of main background that influenced its emergence. Moreover, this paper will move to the proponents of deism and their ideas which are include three different eras: the era of pioneering  from Herbert to Blount (1624-1695); the era of glory from Toland to Tindal (1696-1741); and the era of declining fromAnnet to Bolingbroke (1742-1770).
Tolerant Worldview and Deradicalism in Pesantren: Case of Pesantren Al-Baqiyatush Shalihat Tanjung Jabung Barat, Jambi Badarussyamsi Badarussyamsi; Fathul Anwar; Shofiyullah Muzammil; Ermawati Ermawati
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 22 No. 2 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v22i2.3021

Abstract

This article examines the role of Al-Baqiyatush Shalihat Tanjung Jabung Barat—Islamic Jambi's (Boarding School) Pesantren in promoting tolerance and deterring radicalism. When the surrounding environment is so plural with many religions other than Islam, this pesantren remains true to the principles of tolerance and is not fanatical. When the region around the pesantren drew public attention as a hotbed of radicalism and terrorism, the pesantren continued to instill kindness, anti-radicalism, and anti-terrorism. In the fight against radicalism and terrorism, this pesantren collaborates with the local government. In this article, the major question is how the pesantren strategy instills tolerance values in efforts to deradicalize or counter-terrorism acts. The research relied heavily on observation, which was supplemented by interviews with Kyai and Ustadz, students, and neighbors in the vicinity of the pesantren. The Pesantren Al-Baqiyatush Shalihat, according to this study, has the natural ability to oppose radicalism through the use of the Pesantren Al-Baqiyatush Shalihat.
The Polemic of Veil Restriction at UIN Sunan Kalijaga (Identity, Discourse Contest, and Struggle for Authority) Zuhri Humaidi; Agus Moh. Najib; Shofiyullah Muzammil
FIKRAH Vol 10, No 2 (2022): December 2022
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Institut Agama Islam Negeri Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v10i2.16614

Abstract

The regulation of veil restriction at UIN Sunan Kalijaga, and its ensuing controversy, is a significant and meaningful event. The symbolic significance of the veil reflects identity problems, power dynamics, and disparities in religious, social, and political perspectives. This article analyses the ongoing power relations and practices underlying narrative discourse by collecting data in the mass media from February to April 2018. Using discourse analysis and Michel Foucault's Genealogy theory, the data was analyzed. The result shows; first, the case of the veil restriction at UIN Jogja is massive and phenomenal that it reflects the context of PTKI and even contemporary Indonesian Islam. Second, the cadres’ debate is replete with discourse contestation between opposing ideological factions, demonstrating the tight connection between knowledge and power. Third, it demonstrates the increasingly diversified form of contemporary Islam in Indonesia. Finally, this article helps to understand the dynamics of current Islamic thought, notably in PTKI, and the challenges of democracy in Indonesia.
Co-Authors Agus Moh. Najib Badarussyamsi Badarussyamsi Ermawati Ermawati Fathul Anwar Zuhri Humaidi