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REDUCTIVE CONSTRUCT OF RELIGION IN THE FRAME OF SECTARIAN THEOLOGICAL INTERPRETATION Badarussyamsi Badarussyamsi; Ermawati Ermawati
ILMU USHULUDDIN Vol. 8, No. 2, December 2021
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v8i2.23418

Abstract

This article elucidates contradictory religious arguments. Religion substantively carries messages of salvation and guidance of truth from God. But when it is practiced by humans, substantive religious messages were reduced and replaced with contradictory religious expressions that eradicated the substantive messages of religion itself. Conflict and violence in the name of religion is a real phenomenon that the substantive religious teachings lost its essential message of religion. An important question to be answered in this article is how does the process of religious reduction occur if it is reviewed from the character of theological interpretation produced by theologians? A literature study of this article about the tension, conflict, and violence in the name of religion shows that the reduction of the face of religion is due to the product of sectarian, fanatical, and untolerant. These findings strengthen previous studies about the influence of theological patterns towards religious attitudes of their adherents.
Tolerant Worldview and Deradicalism in Pesantren: Case of Pesantren Al-Baqiyatush Shalihat Tanjung Jabung Barat, Jambi Badarussyamsi Badarussyamsi; Fathul Anwar; Shofiyullah Muzammil; Ermawati Ermawati
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 22 No. 2 (2021)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v22i2.3021

Abstract

This article examines the role of Al-Baqiyatush Shalihat Tanjung Jabung Barat—Islamic Jambi's (Boarding School) Pesantren in promoting tolerance and deterring radicalism. When the surrounding environment is so plural with many religions other than Islam, this pesantren remains true to the principles of tolerance and is not fanatical. When the region around the pesantren drew public attention as a hotbed of radicalism and terrorism, the pesantren continued to instill kindness, anti-radicalism, and anti-terrorism. In the fight against radicalism and terrorism, this pesantren collaborates with the local government. In this article, the major question is how the pesantren strategy instills tolerance values in efforts to deradicalize or counter-terrorism acts. The research relied heavily on observation, which was supplemented by interviews with Kyai and Ustadz, students, and neighbors in the vicinity of the pesantren. The Pesantren Al-Baqiyatush Shalihat, according to this study, has the natural ability to oppose radicalism through the use of the Pesantren Al-Baqiyatush Shalihat.
The Contributions of Asian Muslims’ Local Wisdom in the Seloko Adat Jambi for Empowering Social Tolerance Badarussyamsi Badarussyamsi; Ermawati Ermawati
Insaniyat : Journal of Islam and Humanities Vol 7, No 1 (2022): Insaniyat Journal of Islam and Humanities
Publisher : Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University of Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/insaniyat.v7i1.25371

Abstract

This article discusses the tolerance values in Seloko Adat Jambi as one of the treasures ofJambi society. Jambi is known as free conflict area and is classified as a plural societyconsisting of various beliefs, ethnic, cultural, and religious schools of thought. The toleranceof the society is inspired by tolerance values in Seloko Adat Jambi. The aims of this study areto explore the values of tolerance in Seloko Adat Jambi and to show that these values areactualized in their social life. This study uses a content analysis method that explores tolerancevalues in Seloko Adat Jambi texts. The findings show that empathy, friendliness, and respectothers are derivative values of tolerance in Seloko Adat Jambi. In addition, the actualization ofthe values of tolerance is manifested in the ethical awareness of people who tend to respectothers, try to prevent conflicts, resolve conflicts appropriately and thoroughly, and obey therules that exist in society. In conclusion, the Jambi people are accustomed to the values oflocal wisdom which are full of values of tolerance and respect for others. All of these thoughtshave shaped them into a society that avoid fanatical, extreme, and hostile attitudes.
Living Qur'an Dalam Tradisi Nujuh Bulanan Natasa Natasa; Badarussyamsi Badarussyamsi; Ermawati Ermawati
Journal of Comprehensive Islamic Studies Vol. 1 No. 1 (2022): Comprehensive Perspective on Islamic Studies
Publisher : Center for Religious Studies and Social Empowerment Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (218.041 KB) | DOI: 10.56436/jocis.v1i1.33

Abstract

Tradisi 'Nujuh Bulanan' dilakukan pada saat usia kandungan menginjak tujuh bulan. Tradisi ini bertujuan untuk mendoakan ibu dan anak yang dikandung karena pada usia tujuh bulan ini, kandungan telah terbentuk dengan sempurna. Beberapa aspek penting yang dikaji antara lain apa yang menjadi dasar pembacaan ayat-ayat Al-Qur’an pada tradisi nujuh bulanan ini, bagaimana proses pembacaan ayat-ayat Al-Qur’an dalam tradisi ini, serta makna pembacaan ayat-ayat Al-Qur’an pada tradisi ini. Penelitian ini merupakan penelitian kualitatif lapangan yang menggunakan metode deskriptif analitik.  Penelitian ini menemukan bahwa pembacaan ayat-ayat Al-Qur’an pada Tradisi Nujuh Bulanan menunjukkan adanya permohonan keselamatan, kemulian, dan menyiratkan kecintaan serta meneladani figur-figur penting baik Nabi maupun orang terhormat.
REDUCTIVE CONSTRUCT OF RELIGION IN THE FRAME OF SECTARIAN THEOLOGICAL INTERPRETATION Badarussyamsi Badarussyamsi; Ermawati Ermawati
ILMU USHULUDDIN Vol. 8, No. 2, December 2021
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v8i2.23418

Abstract

This article elucidates contradictory religious arguments. Religion substantively carries messages of salvation and guidance of truth from God. But when it is practiced by humans, substantive religious messages were reduced and replaced with contradictory religious expressions that eradicated the substantive messages of religion itself. Conflict and violence in the name of religion is a real phenomenon that the substantive religious teachings lost its essential message of religion. An important question to be answered in this article is how does the process of religious reduction occur if it is reviewed from the character of theological interpretation produced by theologians? A literature study of this article about the tension, conflict, and violence in the name of religion shows that the reduction of the face of religion is due to the product of sectarian, fanatical, and untolerant. These findings strengthen previous studies about the influence of theological patterns towards religious attitudes of their adherents.