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Cultural and Religious Symbols in the Tradition of Pilgrimage to the Grave of Sheikh Burhanuddin Ahmad Taufik Hidayat; Andri Rosadi; Sudarman Sudarman; Itra Antony
TSAQAFAH Vol 18, No 1 (2022): Tsaqafah Jurnal Peradaban Islam
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v18i1.7640

Abstract

This article examines the phenomenon of the pilgrimage of followers of the Syattariyah Order in Minangkabau to the tomb of Sheikh Burhanuddin. The focus of this article is on the forms of cultural and religious simbols that exist in the pilgrimage tradition to this tomb and how they are interpreted. The main data of this research are from field data, such as: interviews, observations, and historical objects around the tomb. An interviews data sources involve about 80 respondents. The focus of the study is the pilgrim's motives, simbols and meanings that accompany this tradition. The results of this study prove that the cultural simbols in this tradition are representations of the community's mindset, related to the socio-economic background that influences differences in the process of meaning and the practice of pilgrimages. The identified meanings of pilgrimage are: letting go of intentions, healing, expressing gratitude, charity, matchmaking, developing or perpetuating business, continuity of practice, respect for teachers and obtaining safety and peace.
Sastra sebagai Medium Perlawanan: Telaah Sosiologi Sastra Marxis dalam Antologi Cerpen Al-Arwa?h Al-Mutamarridah karya Khalil Jibran Insanul Hasan; Ahmad Taufik Hidayat; Ahmad Busyrowi
Diwan: Jurnal Bahasa dan Sastra Arab Vol. 11 No. 2 (2019): Juli - Desember
Publisher : Jurusan Bahasa dan Sastra Arab Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (865.612 KB) | DOI: 10.37108/diwan.v11i2.481

Abstract

This study applied Terry Eagleton's Marxist sociological literary theory to find the relations of production, economic structure and social behavior in society called infrastructure which has the essential function to legitimize social classes. Thus, the concept of ideas and consciousness, which also called superstructures, are the ideas of the authority. This research found forms of social relations that cause class struggle. The alienation of the people as a group of the proletariat was the result of oppression by the Shaykh Abbas as a bourgeoisie from the ownership of the entire village's wealth. Khalil, as Marxist hegemony, tried to build awareness of the people who have been exploited to fight to live without oppression.
SIPAKATAU SIPAKALEBBI SIPAKAINGGE SIPAKATOU SEBAGAI NILAI DASAR PENDIDIKAN KARAKTER Yunus; Alfurqan; Ahmad Taufik Hidayat
Majalah Ilmiah Tabuah: Ta`limat, Budaya, Agama dan Humaniora Vol. 25 No. 1 (2021): Majalah Ilmiah Tabuah : Ta`limat, Budaya, Agama dan Humaniora
Publisher : Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (289.401 KB) | DOI: 10.37108/tabuah.v25i1.616

Abstract

The study explains the form of local wisdom of Bugis culture as a cultural value that is characteristic of the Palopo people. This type of research is qualitative. The local wisdom that develops in Palopo City is in line with the pluralistic Palopo culture that develops in Indonesia. Palopo city has local wisdom values such as humanizing (sipakatau), respecting (Sipakalebbi), remembering (Sipakingge'). These values are always preserved, so that they become the glue of religious harmony in Palopo City. The value of pluralism in the education of local wisdom, Bugis culture, embodies the concept of pesse as the value of Sipakatau, Sipakalebbi, Sipakingge, Sipakatou. Bugis culture has love and compassion for others shown by proverbs such as Mali siparappe, rebba sipatokkong, malilu sipakinge (others are swept away, helped, others fall, are helped to get up, others are out of the norm being reminded/reinforced). Palopo people value peace, love to help fellow human beings, especially if it is a fellow human being .
PENGOBATAN TRADISIONAL DI MINANGKABAU Masfalinda; Wela Yulia Fitri; Welda Wilis; Ahmad Taufik Hidayat
Majalah Ilmiah Tabuah: Ta`limat, Budaya, Agama dan Humaniora Vol. 25 No. 2 (2021): Majalah Ilmiah Tabuah : Ta`limat, Budaya, Agama dan Humaniora
Publisher : Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (294.877 KB) | DOI: 10.37108/tabuah.v25i2.622

Abstract

Traditional medicine is a form of treatment method used by people since time immemorial. This knowledge is obtained through human experience and understanding of disease. Traditional medicine is in the form of potions, spells and some are in the form of amulets. Minangkabau society in ancient times also used traditional types of medicine. This can be known through ancient manuscripts found in several places in Minangkabau, such as in Surau, Rumah Gadang, Museum, and Library. This study was conducted to determine the form of traditional medicine in Minangkabau. The analysis was done descriptively. From this research, it is known that in Minangkabau there are several types of traditional medicine that can cure various diseases and even diseases that cannot be cured by hospital medicine can be cured by traditional medicine.
Political Tafsīr and the Construction of Governance Discourse: Qur'anic Hermeneutics in Raja Ali Haji's Tsamarat al-Muhimmah Ridho Yoni Aprilianto; Novizal Wendry; Ahmad Taufik Hidayat
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 7, No 1 (2025): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v7i1.12658

Abstract

Qur’anic interpretation is inseparable from the historical, intellectual, and socio-political contexts of its interpreter. In the nineteenth-century Malay world, the Qur’an functioned not only as a religious text but also as a source of legitimacy for political authority, legal institutions, and systems of governance. Yet the role of Qur’anic interpretation in shaping Malay political thought remains underexplored. This article examines Raja Ali Haji’s Tsamarat al-Muhimmah to analyse its interpretive method, epistemological foundations, and forms of Qur’anic reception within the Riau-Lingga Sultanate. This qualitative library-based study employs Qur’anic reception theory and social construction theory within a Critical Discourse Analysis framework. The findings indicate that Raja Ali Haji adopted a predominantly taḥlīlī approach grounded in ra’y (reasoned interpretation), characterised by a socio-literary orientation and sensitivity to local political realities. His interpretations were shaped by three interrelated influences: his experience as a royal adviser, a religious worldview informed by the Khalidiyyah-Naqshbandiyyah Sufi tradition, and engagement with al-Ghazālī’s Naṣīḥat al-Mulūk. These influences enabled him to formulate a Qur’an-based vision of governance that integrated political authority, legal order, and ethical leadership. The study further demonstrates that Qur’anic reception in Tsamarat al-Muhimmah is predominantly performative-functional. Qur’anic verses are employed as normative foundations for political, legal, and statecraft discourses while simultaneously informing regulations and socio-political practices. By showing how scriptural interpretation was transformed into mechanisms of governance, this article highlights the Qur’an’s role as a source of knowledge production, political legitimacy, and social transformation in the nineteenth-century Malay world. The findings contribute to broader discussions on the relationship between scripture, authority, and political culture in Islamic societies.