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All Journal ALQALAM Aqlania Holistic Al-Hadis : Jurnal Studi Hadis, Keindonesiaan, dan Integrasi Keilmuan Al-Fath

Syafiin Mansur

Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

Author-ID : 3441806

Religion Arts Humanities Education Languange, Linguistic, Communication & Media Physics Social Sciences Other

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PEMIKIRAN INTELEKTUAL MUSLIM TENTANG KRISTENISASI DI INDONESIA 1966-1998 Mansur, Syafiin
ALQALAM Vol 31 No 1 (2014): January - June 2014
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Christian is the second largest religion in Indonesia, after Islam. The relation between Christian and Islam frequently emerges prejudices, misunderstandings, and conflicts. Based on the historical records, Christians frequently refused the Government’s rules that have been agreed by the adherents of all religions in Indonesia due to the interests  of Christianization developed from Portuguese and Dutch colonial era until the Independence Day of Indonesia. The efforts of Christianization seems more aggressive after the dissolution of the communist party and during New Order era.  As a result, many communist people and the poors became the Christians at that time. The Christians’ efforts to convert the believers of other religions in Indonesia, especially Muslims, were done by various ways and forms, and they still continue to this day.This Paper answers several main research questions as follow: how is the portrait of Christianization In Indonesia from 1966-1998?; how are the responses of Mohammad Natsir, Hasbullah Bakry and Abujamin Roham as Muslim intellectuals in mapping Christianization in Indonesia?; and how are the efforts of these figures in stemming Christianization in Indonesia?. This paper hows that Christianization in Indonesia is still taking place up to the present.  Even though on the name of social activities, the efforts of Christianization in the New Order era were conducted systematically, well-organized, and carefully planned so that they succeeded to convert Muslims to be Christians satisfactorily. Such condition was admitted by Mohammad Natsir, Hasbullah Bakry, and Abujamin Roham so that they strictly responded and stated that Christianization has violated Pancasila and UUD 1945 as well as infringed the ethics of proselytizing that potentially evoked prejudices, conflicts, and destruction  of inter-religious harmony in Indonesia. Those three figures made serious efforts to weir Christianization in Indonesia by writing scientific works dealing with Christianization in Indonesia in order to fortify faith and strengthen the unity of Muslims, training and preparing professional proselytizers, performing dialogues and discussions, and fostering inter-religious harmony so as to create peace and unity of Indonesi.Keywords: Mohammad Natsir, Hasbullah Bakry, Abujamin Roham, Pemikiran, Intelektual, Kristenisasi, Toleransi, Kerukunan, Indoensia. 

BERJILBAB DALAM TIGA TRADISI AGAMA SAMAWI Mansur, Syafi'in
Al Qalam Vol 24 No 1 (2007): January - April 2007
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Memakai jilbab diwajibkan oleh tiga agama samawi Yahudi, Kristen dan Islam. Dalam tradisi Yahudi, jilbab merupakan tanda ketaatan dan kehormatan wanita kepada suaminya. Jilbab juga dikenakan ketika melaksanakan kegiatan ritual keagamaan dan menjadi simbol kesucian, kewibawaan, kebangsawanan, dan kemewahan. Dalam tradisi Kristiani, kaum wanita Kristen diwajibkan memakai jilbab sebagai tanda ketaatan kepada Tuhan. Wanita yang tidak berjilbab harus dicukur rambutnya karena dianggap telah menghina suaminya. Jilbab menurut tradisi Islam harus dikenakan sebagai tanda ketaatan kepada syariat Allah dan untuk menjaga kehormatan, sopan santun, dan kemuliaan.

KEMATIAN MENURUT PARA FILOSOF Syafi'in Mansur
Al Qalam Vol 29 No 2 (2012): May - August 2012
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

As a human being, all people will meet the end of their life in this world. Hence, all philosophers agree that the death is a dead certainty from the God for all human beings . even th ough the death is painful and tearful for those who are left , the death must meet every boDy anytime.Death is a certainty for humans determined by God, they must be ready to receive it because all humans must experience it. Even though the death is mysterious and nobody knows when it comes and how he will die; however, the most important thing that everybocfy will be awaken inside the grave by God and he will be asked about their deeds during his life in the world. Whoever does many good deeds, he will be entered into the heaven; conversely, whoever does many bad actions, he will be entered into the hell.Key Words: Death, Greece philosophers, Muslim Philosophers, West Philosophers.

POLIGAMI DALAM AGAMA SAMAWI Syafi'in Mansur
Al Qalam Vol 23 No 1 (2006): January - April 2006
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Poligami dari zaman ke zaman sudah dipraktekkan oleh para Nabi dan Rasul yang diutus Allah pada setiap umat manusia. Bahkan para sahabat dan pengikut Nabi melakukan hal itu, para raja dan umat manusia yang ada di belahan dunia ini, sejak anak cucu Adam mendiami bumi hingga kini.

Co-Authors Henki Oktaveri Muhayat Hasan Salim Rosyadi

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