Muhammad Lutfi
Universitas Islam Negeri Sunan Ampel Surabaya

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Hermeneutika Alquran: Model Interpretasi Nasr Hamid Abu Zayd Muhammad Lutfi
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 8 No. 1 (2018): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2018.8.1.22-45

Abstract

This article discusses the methodology of reading the Qur’an initiated by Nasr Hamid Abu Zayd. As part of Islamic discourse, especially in the Qur’an, Nasr Hamid’s approach has sparked various productive discussions in the academic world. The approach of Nasr Hamid does not only contain its own characteristics, more than that, it is possible to produce an understanding, which at a certain point, has a power of social transformation. Two important issues as an example of the results of the approach are provided with some analyses on the matter of inheritance and slavery. It then must be understood in various aspects and contexts, and thus prompted to emerge an ideal egalitarian community. In this, Nas}r H{a>mid calls his hermeneutic approach as dialectics between ma‘na and maghza.
GENDER AMBIGUITY AND HUMAN DIGNITY IN ISLAM: A Hermeneutic Reassessment of Prophetic Traditions on Mukhannats Isyfi Hayati; Mukhammad Zamzami; Wael Hegazy; Muktafi Muktafi; Muhammad Lutfi
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 50, No 1 (2026)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v50i1.1473

Abstract

In contemporary Indonesia, waria-a culturally specific category of gender nonconformity-continue to experience religious marginalization, often justified through rigid readings of Prophetic traditions on cross-dressing (takhannuts). Beyond juridical debate, this exclusion raises fundamental questions of human dignity and religious belonging. This article re-examines canonical hadîts narrations on the mukhannath using Jorge J. E. Gracia’s functional hermeneutics, drawing on reports in Shahîh al-Bukhârî and Shahîh alongside their classical commentaries. The study advances three arguments: first, gender ambiguity was recognized in early Islam as a lived social reality rather than a moral anomaly; second, the hadîts corpus distinguishes between innate disposition (min ashl al-khilqah) and deliberate imitation (tasyabbuh), directing censure toward intentional misconduct; and third, a functional hermeneutic reading reveals an ethical orientation toward mercy, proportionality, and the preservation of human dignity. These findings support a dignity-centered interpretive framework that affirms waria as legitimate worshippers (mushallî) and full moral subjects within the Muslim community.