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All Journal Al-Ihkam: Jurnal Hukum dan Pranata Sosial Mutawatir : Jurnal Keilmuan Tafsir Hadith
Fauzan Adim
Institut Agama Islam Negeri Kudus
Religion Humanities Law, Crime, Criminology & Criminal Justice

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Dialektika Ẓāhir Bāṭin dan Produksi Makna Ishārī dalam Tafsir al-Baḥr al-Madīd Subi Nur Isnaini; Fauzan Adim
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 11 No. 1 (2021): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2021.11.1.28-52

Abstract

Abstract: This article examines the sufi Qur’anic exegesis of al-Baḥr al-Madīd on how is the dialectic of ẓāhir and bāṭin shaping a new meaning of the Qur’an. By using descriptive analysis, this article argues that Ibn ‘Ajībah is one of the authoritative sufi scholars who tends to interpret the Qur’an with regards to the balanced hermeneutics of the exoteric (ẓāhir) and the esoteric (bāṭin) meanings of it. The existence of the esoteric meaning should not violate the exoteric interpretation. According to Ibn ‘Ajībah, the exoteric meaning becomes the initial basis for the birth of the esoteric interpretation. Related to the symbolic (ishārī) interpretation, it is quite visible when Ibn ‘Ajībah interprets the term al-arḍ in his exegesis. This article finds that there are at least four allegorical meanings with representative of Sufism presented by Ibn ‘Ajībah in terms of al-arḍ, namely: qalb (heart), ashbāḥ (body), nafs (soul), and arḍ al-ḥikmah (wisdom). The four meanings presented are diametrically different from the meaning of arḍ in its linguistic sense which is generally perceived by the most Qur’anic commentators as the ‘earth’ inhabited by humans.
Al-Takâmul wa al-Tawfîq bayna al-Fiqh wa al-Tasawwuf: Wijhah Nazhar Kiyahî Muhammad Shâlih Darat al-Samarânî fi Taqaddum al-Fikr al-Dinî fî Indûnîsiyâ Abdurrohman Kasdi; Umma Farida; Fauzan Adim
Al-Ihkam, Jurnal Hukum dan Pranata Sosial Vol 18 No 1 (2023)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v18i1.7266

Abstract

This article aimed to analyze the perspective of Kiyahî Shâlih Darat in integrating fiqh and Sufism which are generally considered different from one another. Fiqh tends to illustrate the outward side in deriving legal rulings from the Qur’an and Sunnah, while Sufism tends to refer to the inner side in applying the teachings. The integration between both is deemed necessary to balance the internal and external dimensions of Muslim life, as they are an inseparable unit. This research is a qualitative library one with the data collected from the books of Kiyahî Shâlih Darat and research on his ideas. It is furthermore a study that attempts to analyze the contents of Kiyahî Shâlih Dârât’s thought objectively and scientifically to find its meanings and values. The results showed that the Kiyahî Shâlih Darat mastered various disciplines ranging from fiqh, Sufism, tafseer to hadith. His thought reflects the manifestation of a perfect religious intellectual spirit. He interpreted the Islamic teaching and its ritual practices in the context of carrying out the integration between fiqh which emphasized the outward aspects and sufism which focused on the inner ones. According to him, Muslims who only rely on one of both and ignore another cannot be considered perfect Muslims because Islam does not only give attention to external things but also internal ones. Likewise, Islam not only regulates the soul but also takes care of physical matters. Fiqh without Sufism, as he mentioned, will be empty, while Sufism without fiqh will be futile so real Islam is a combination between both.
Co-Authors Abdurrohman Kasdi Subi Nur Isnaini Umma Farida